Paul Clark's efficient and intelligent survey titled Reinventing China looks at the films and careers of China's group of film directors who came to fame in the late 1980s and 1990s.
The fame was sometimes relative, but the most celebrated of them -- Zhang Yimou (
Clark, who is a Professor of Chinese at the University of Auckland, claims he got the idea for this new book while standing waist-deep at the quieter end of Hawaii's Waikiki Beach alongside Zhang and Chen -- enviable access to your celebrated subject-matter, you might think. But Clark is something of an authority on this subject and is the author of the much more extensive survey Chinese Cinema: Culture and Politics Since 1949.
That book was published by Cambridge University Press in 1987 and it's a fair guess that Clark offered this new book, in many ways an up-dating of the older one, to the same publisher.
That it has ended up appearing under the imprint of the far smaller Chinese University Press in Hong Kong should not necessarily be seen as saying something about its relative quality. Publishers' criteria for taking on books change by the day and the Hong Kong outfit has done a good job in terms of presentation and paper quality.
Not only Zhang and Chen but all the eight other filmmakers featured in this book enrolled in the Beijing Film Academy in the same year, 1978, and graduated four years later. The academy was, at the time, China's only film school. The book, then, is in the way of being what Clark calls a "collective biography" of a generation. Mao Zedong had died in September 1976, and his widow and her associates had been arrested the following month. China was thus clearly set for change, and the halt to that change that was to come in Tiananmen Square on June 4, 1989, was still some way off. That a new kind of film was to emerge was virtually inevitable.
What was new about the films produced by this generation was that, for the first time in 40 years, they were not the products of a hard-line ideology. On the other hand, Clark makes the point that the students of this era had not had an unenviable upbringing. Their childhoods had taken place in the 1950s and early 1960s, what Clark calls "generally happy times," largely optimistic though inevitably politically-charged. These were the heady days of revolution, comparable to those early on in the revolutions in France and Russia, when all things seemed possible and the future a promised land.
All that disappeared in 1966 with the onset of the Cultural Revolution, followed in 1968 by the initiation of the scheme that was to influence a whole generation, the sending down to the countryside of 17 million of the nation's often relatively privileged urban youth.
Most of the filmmakers featured in this book were in their early teens in 1968. Not all their families were of equal revolutionary standing, however. Zhang's father had been an officer in Chiang Kai-shek's (蔣介石) Nationalist army prior to 1949 and earned a living doing odd jobs.
His status was further reduced by the fact that his eldest brother had fled to Taiwan in 1948. Zhang's mother was a professional dermatologist, but both parents were sent to the mountainous interior in the late 1960s -- a result of perceived anti-revolutionary crimes, and Zhang himself was labeled the "son of a dog" by Red Guards.
Chen's case was slightly different. His parents had both been involved in the film industry, but this didn't necessarily afford any protection. Chen, for example, had to attend mass criticism meetings denouncing his father and other leading members of the Beijing Film Studio. Clark sees this experience as lying behind the intense father-son relationships in many of the son's subsequent films.
The other filmmakers are less well-known, though enthusiasts will be familiar with several of them, especially Tian Zhuangzhuang, director of Horse Thief (1986) and The Blue Kite (1992), Wu Ziniu, director of Evening Bell (1988) and The Nanjing Massacre (1995), and Zhang Jianya, director of Ice River (1986) and Crash Landing (1999).
Taiwan appears here and there, notably in relation to two of Zhang's films. One of these, Codename Cougar (1989), featured the hi-jacking of a flight between Taipei and Seoul with the plane having to land in China and secret negotiations taking place between Taipei and Beijing. And the better-known Raise the Red Lantern of 1992 was a co-production with Taiwan -- its executive producer was the Taiwanese film director Hou Hsiao-hsien (
Reinventing China is a useful and meticulous book that has three major virtues. First, it offers an over-view of a crucial era of Chinese filmmaking, linking the social background, the filming activities and the personal biographies of the directors.
Second, it contains intelligent critiques of the films discussed, essentially all the important films of the time plus many others.
Lastly, it has the great advantage of personal contact with the 10 directors. All of them talked at length to Clark, not only about their adolescent experiences as re-located city youth, but also about the films they made as adults, what they intended to portray and occasionally how far they think they achieved their aims.
This is therefore both a handbook to consult before seeing the films of that era, and a work to read entire to put the individual films in their historical context. It may not represent a strikingly original approach, but it is cogent, intelligent and very well informed, and as such is definitely recommended.
In the mainstream view, the Philippines should be worried that a conflict over Taiwan between the superpowers will drag in Manila. President Ferdinand Marcos Jr observed in an interview in The Wall Street Journal last year, “I learned an African saying: When elephants fight, the only one that loses is the grass. We are the grass in this situation. We don’t want to get trampled.” Such sentiments are widespread. Few seem to have imagined the opposite: that a gray zone incursion of People’s Republic of China (PRC) ships into the Philippines’ waters could trigger a conflict that drags in Taiwan. Fewer
March 18 to March 24 Yasushi Noro knew that it was not the right time to scale Hehuan Mountain (合歡). It was March 1913 and the weather was still bitingly cold at high altitudes. But he knew he couldn’t afford to wait, either. Launched in 1910, the Japanese colonial government’s “five year plan to govern the savages” was going well. After numerous bloody battles, they had subdued almost all of the indigenous peoples in northeastern Taiwan, save for the Truku who held strong to their territory around the Liwu River (立霧溪) and Mugua River (木瓜溪) basins in today’s Hualien County (花蓮). The Japanese
Pei-Ru Ko (柯沛如) says her Taipei upbringing was a little different from her peers. “We lived near the National Palace Museum [north of Taipei] and our neighbors had rice paddies. They were growing food right next to us. There was a mountain and a river so people would say, ‘you live in the mountains,’ and my friends wouldn’t want to come and visit.” While her school friends remained a bus ride away, Ko’s semi-rural upbringing schooled her in other things, including where food comes from. “Most people living in Taipei wouldn’t have a neighbor that was growing food,” she says. “So
Whether you’re interested in the history of ceramics, the production process itself, creating your own pottery, shopping for ceramic vessels, or simply admiring beautiful handmade items, the Zhunan Snake Kiln (竹南蛇窯) in Jhunan Township (竹南), Miaoli County, is definitely worth a visit. For centuries, kiln products were an integral part of daily life in Taiwan: bricks for walls, tiles for roofs, pottery for the kitchen, jugs for fermenting alcoholic drinks, as well as decorative elements on temples, all came from kilns, and Miaoli was a major hub for the production of these items. The Zhunan Snake Kiln has a large area dedicated