Taiwan at the close of the 17th century was a place that existed on the razor edge of anarchy. "This is not a place for humans," was how Yu Yonghe, a scholar and adventurer who traveled to the island in 1697, summed up the land.
Yu made the comment in his diary while in Taiwan on temporary assignment from the Fujian provincial administration to extract sulphur from the hills above Tamsui. The diary of his expedition is the basis for a new book titled Out of China by Macabe Keliher.
Part travelogue and part history, this book sheds some light on a period in Taiwan's early settlement that few have bothered to write about in English. Starting from a personal account of Taiwan in that period, Keliher writes from a perspective that is fresh and eminently readable, though frustratingly limited in scope.
The story follows Yu, whose lust for adventure makes him a curious anomaly among China's notoriously timid literati, as he travels south through Fujian to Xiamen, across the strait and then by land from Taiwan Fu, now known as Tainan, north to Tamsui.
To read Yu's story it's easy to understand why he would describe the island as practically uninhabitable for its Chinese residents. Violent death was an all too typical fate for migrants to Taiwan. A huge proportion of people either drowned on the way there, or were felled by some horrible disease or the island's vicious flora and fauna not long after arriving.
As if succumbing to the forces of nature wasn't bad enough, there were the Aborigines who periodically raided villages or ambushed hapless travelers, carrying off the victims' heads and limbs as trophies.
Indeed, detailing the dangers associated with traveling to and living on Taiwan seem to form the bulk of Yu's diary. Whether this is Keliher's edit or the full content of the diary is not made clear. It does, however, leave the distinct impression that only the brave or foolhardy had the gusto to come to Taiwan during that era.
Yu's diary entries are rarely over a few paragraphs long, which would indicate that he was not an especially prolific writer. His observations are sufficient, though, to discern the perspective of Qing dynasty scholars toward this "mud ball in the sea," as the emperor Kangxi labeled Taiwan.
He admired the tenacity and ingenuity of the settlers and noted that a large number of them were running from the law. In actuality, the majority came to this frontier island in hopes of securing a plot of its fertile soil, because population pressures in China at the time were driving peasants to starvation.
Yu also frequently turns his attention to descriptions of the Aborigines with whom he interacted during his journey. He is ashamed of their nakedness and frowns upon their cavalier attitude toward sex. On several occasions he writes of the need to impart education and "civilization" upon the Aborigines to, in effect,
Sinicize them.
Despite such imperialistic prejudice, Yu in the same breath expresses genuine awe at the ways in which the Aborigines have adapted to the harsh environment. As for himself, Yu is clearly mortally afraid of the Aborigines, perhaps even more frightened than he is of the natural elements, as he bungles from one near-disaster to the next during his trip.
To add some meat to the rather meager bones of Yu's diary, Keliher intersperses the book with chapters that provide some much-needed historical context. Together these sections form an abridged version of Taiwan's 17th-century history that will be fascinating reading for someone interested in the island's past, but who isn't fussed about too many details.
In these sections, Keliher has dug up some intriguing references to Taiwan from Ming and Qing dynasty officials that answer a few questions about the island's relationship to continental China.
The Ming wanted nothing to do with the island and the Qing was equally reluctant to take it on as a colony. The only reason the Qing came to Taiwan in the first place was to finish off the remnants of the Ming who had sought refuge on the island and set up a breakaway kingdom. Court officials remarked that Taiwan "has never been a part of Chinese territory" and said that to occupy and administer the island would be a waste of resources, though ultimately the Qing did bring Taiwan into its administrative fold.
Out of China is often an
exciting account of travel to this far-off and danger-filled island. But Yu's diary is short on details that would offer a more complete sense of what life was like in Taiwan during that time. We never know, for example, what sort of town Tainan was at the time, what people ate, wore, or what dialects they spoke. Yu rarely comments on population numbers in the towns and villages he passes, and never identifies the Aborigine tribes by name.
Yu himself is also something of an enigma. We never learn why and how the Qing government entrusted someone who was not an official with the task of overseeing the procurement of vital resources. These may have been conscious ommissions on Keliher's part, but the unfortunate result is that too many obvious questions remain unanswered at the end of Yu's tale. This and the annoying frequency of printing errors detract from an otherwise fascinating story.
Taiwan can often feel woefully behind on global trends, from fashion to food, and influences can sometimes feel like the last on the metaphorical bandwagon. In the West, suddenly every burger is being smashed and honey has become “hot” and we’re all drinking orange wine. But it took a good while for a smash burger in Taipei to come across my radar. For the uninitiated, a smash burger is, well, a normal burger patty but smashed flat. Originally, I didn’t understand. Surely the best part of a burger is the thick patty with all the juiciness of the beef, the
The ultimate goal of the Chinese Communist Party (CCP) is the total and overwhelming domination of everything within the sphere of what it considers China and deems as theirs. All decision-making by the CCP must be understood through that lens. Any decision made is to entrench — or ideally expand that power. They are fiercely hostile to anything that weakens or compromises their control of “China.” By design, they will stop at nothing to ensure that there is no distinction between the CCP and the Chinese nation, people, culture, civilization, religion, economy, property, military or government — they are all subsidiary
This year’s Miss Universe in Thailand has been marred by ugly drama, with allegations of an insult to a beauty queen’s intellect, a walkout by pageant contestants and a tearful tantrum by the host. More than 120 women from across the world have gathered in Thailand, vying to be crowned Miss Universe in a contest considered one of the “big four” of global beauty pageants. But the runup has been dominated by the off-stage antics of the coiffed contestants and their Thai hosts, escalating into a feminist firestorm drawing the attention of Mexico’s president. On Tuesday, Mexican delegate Fatima Bosch staged a
Nov.10 to Nov.16 As he moved a large stone that had fallen from a truck near his field, 65-year-old Lin Yuan (林淵) felt a sudden urge. He fetched his tools and began to carve. The recently retired farmer had been feeling restless after a lifetime of hard labor in Yuchi Township (魚池), Nantou County. His first piece, Stone Fairy Maiden (石仙姑), completed in 1977, was reportedly a representation of his late wife. This version of how Lin began his late-life art career is recorded in Nantou County historian Teng Hsiang-yang’s (鄧相揚) 2009 biography of him. His expressive work eventually caught the attention
RSS