When the 75-year-old George Chann held his solo exhibition, which proved to be his last, at a Los Angeles gallery in 1988, the local newspaper called him "a forgotten artist."
Indeed, Chann, the proprietor of Farmer's Market Art Gallery, who toiled a full eight hours every day at the easel in the back room of his shop for 40 years, hardly sold any work during his lifetime.
It was only after the Chinese ex-pat died in 1995 that his paintings slowly gained appreciation in the academic field and on the art market both here and abroad.
PHOTO COURTESY OF CITY GALLERY
After Chann's first posthumous exhibition, in Taipei in 2000, the life of the recluse began to unfold and his name started getting mentioned alongside those 20th century Chinese artists who were recognized much earlier, such as Sanyu (
In Chann's current exhibition, simply titled, "George Chann, Solo Exhibition" (
These Chinese calligraphy-incorporated abstract expressionist paintings are what Chann is most remembered for.
Chann started working in an abstract expressionist vein in the 1950s, when the school had become the mainstream of American modern art.
Although Chann once admitted in an interview to his admiration for abstract expressionist pioneers such as Mark Tobey and Jackson Pollock, he also realized that he had to explore different subjects and material if he was to develop his own style.
Chann did not have to look that far for inspiration, since his own art gallery -- not simply a display room for his own works, but a jewelry and Chinese artifacts shop -- had ample supply of calligraphy prints and rubbings taken from oracle bones, bronze vessels and steles.
According to art critic Wang Chia-chi's (
In many works, Chann made collages using these rearranged scripts on canvas. It was on these collages that the painter applied oil colors or, in some cases, wrote more calligraphy.
As if to create historical relics, Chann integrated fine sands on the painted surface to subtly imitate the time-worn veneer of artifacts.
These procedures resulted in some enchanting aspects to Chann's works.
While viewing an entire painting is enchanting, a closer look at the delicate traces of paint and the half-hidden elusive scripts, is as delightful as perusing a finely incised and naturally corroded Shang vessel. And in fact, the kind of azurite often found in the patina of Shang bronze is often an underlying color in Chann's paintings.
At the age of 12, Chann emigrated with his father from China's Guangdong province to California and was enrolled at the Otis Art Institute in Los Angles eight years later in 1934.
With a solid training in Impressionist techniques, Chann was an enthusiastic painter of the poverty of the blacks, Chinese and Mexicans, especially of the aged and orphaned among them.
Before Chann set up his art shop, he had good connections with several Los Angles dealers, and these works of social realism were frequently exhibited in his early years.
A less well-known line of painting Chann worked on involved scenes from the Bible. A Christian all his life, he donated 250 works to the Crystal Cathedral, near Los Angles, where they are now on permanent display.
George Chann Solo Exhibition runs until May 28 at Lin and Keng Gellery, No. 11, Lane 252, Tunhua S Rd., Sec 1 (
The primaries for this year’s nine-in-one local elections in November began early in this election cycle, starting last autumn. The local press has been full of tales of intrigue, betrayal, infighting and drama going back to the summer of 2024. This is not widely covered in the English-language press, and the nine-in-one elections are not well understood. The nine-in-one elections refer to the nine levels of local governments that go to the ballot, from the neighborhood and village borough chief level on up to the city mayor and county commissioner level. The main focus is on the 22 special municipality
The People’s Republic of China (PRC) invaded Vietnam in 1979, following a year of increasingly tense relations between the two states. Beijing viewed Vietnam’s close relations with Soviet Russia as a threat. One of the pretexts it used was the alleged mistreatment of the ethnic Chinese in Vietnam. Tension between the ethnic Chinese and governments in Vietnam had been ongoing for decades. The French used to play off the Vietnamese against the Chinese as a divide-and-rule strategy. The Saigon government in 1956 compelled all Vietnam-born Chinese to adopt Vietnamese citizenship. It also banned them from 11 trades they had previously
Hsu Pu-liao (許不了) never lived to see the premiere of his most successful film, The Clown and the Swan (小丑與天鵝, 1985). The movie, which starred Hsu, the “Taiwanese Charlie Chaplin,” outgrossed Jackie Chan’s Heart of Dragon (龍的心), earning NT$9.2 million at the local box office. Forty years after its premiere, the film has become the Taiwan Film and Audiovisual Institute’s (TFAI) 100th restoration. “It is the only one of Hsu’s films whose original negative survived,” says director Kevin Chu (朱延平), one of Taiwan’s most commercially successful
Jan. 12 to Jan. 18 At the start of an Indigenous heritage tour of Beitou District (北投) in Taipei, I was handed a sheet of paper titled Ritual Song for the Various Peoples of Tamsui (淡水各社祭祀歌). The lyrics were in Chinese with no literal meaning, accompanied by romanized pronunciation that sounded closer to Hoklo (commonly known as Taiwanese) than any Indigenous language. The translation explained that the song offered food and drink to one’s ancestors and wished for a bountiful harvest and deer hunting season. The program moved through sites related to the Ketagalan, a collective term for the