Taiwanese author Yang Kui (
Years later he would wryly remark that he "is the best-rewarded writer in the history of Taiwan, averaging a five-day jail term per word."
According to the prominent Hakka writer Chung Chau-cheng (
Chung said Yang not only expressed his opposition to repressive Japanese colonial rule, but was also motivated by a strong sense of class-consciousness, which greatly enlightened writers of subsequent generations.
Born into a tinsmith's family in Tainan, Yang witnessed the 1915 Tapani Massacre by the Japanese (
As a teenager, Yang was interested in Japanese, Russian and Western realist literature, such as Victor Hugo's Les Miserables, and became engrossed in their themes of humanism.
He fled to Japan in 1924 to escape an arranged marriage and there continued his studies. While in Japan, Yang was deeply impressed by the mainstream development of socialism.
"Yang was a true believer in Marxism, but not dogmatic. He used his literary works to deal with class and racial issues of his time, vividly expressing his stern opposition to colonialism and imperialism," said Chen Fang-ming (
In Japan, Yang worked his way through college as a newspaper boy and a part-time cement worker -- experiences that would later provide the backdrops to his novels. He was arrested for the first time on a charge of participating in a demonstration, but spent only three days in jail.
In 1927, at the request of farmers' organizations, Yang returned to Taiwan to join forces with them in promoting farmers' movements. Beginning from this time, Yang and his wife Yeh Tao (
Yang was honored in 1934 as the first Taiwanese writer to receive the Literary Criticism Award with his book The Newspaper Boy (
The Newspaper Boy, written in 1932 in Japanese, tells the story of Taiwanese newspaper boys' miserable lives and exploitation at the hands of a Japanese newspaper owner, who is eventually brought down when the workers go on strike for better pay and working conditions. The novel not only was an open rebuke of capitalism, but also centered on class struggle and conflict.
"The confrontation [presented in Yang's work] was not an oversimplified story of disadvantaged Taiwanese and advantaged Japanese. The story was complicated by human nature," said Yang's granddaughter, Yang Tsui (



