Its been nearly seven years, but finally the NT$120 million Hakka museum in Meinung township officially opened yesterday in a colorful ceremony at which President Chen Shui-bian (陳水扁) put in an appearance. Hakka culture, like many other minority cultures around the world, is receiving greater recognition by government agencies, and while this museum is far from the first to be devoted to Hakka culture, it is remarkable for its effort to become an integral part of the Hakka community in Meinung.
President Chen used the opening of the museum to emphasize the government's efforts to preserve Hakka culture and give it the recognition it deserves. Hakka people represent about 15 percent of Taiwan's population, and in townships such as Meinung, Hakka people make up over 90 percent of residents. The Hakka, who traditionally have emphasized education even more than most Chinese, are disproportionately represented in the upper levels of academia and government, and current legislation is being reviewed that will create a central government agency for Hakka affairs.
PHOTO: CHEN CHENG-CHANG, TAIPEI TIMES
The museum, designed by the Hakka architect Hsie Ying-jun (謝英俊) is a modernized representation of a traditional tobacco smoke house. These buildings, which used to dominate the landscape in Meinung, have now largely fallen into disrepair, as the government tobacco monopoly has reduced its purchases of local product. Nevertheless, smoke houses are a potent symbol of Meinung, for it was the tobacco industry which provided the economic foundations for earlier generations of highly-educated Hakka people.
PHOTO: CHEN CHENG-CHANG, TAIPEI TIMES
A number of smoke houses have been converted to recording studios, the best known of which is probably the one owned by Labor Exchange (交工樂隊), a local folk rock group.
Wang Hsiu-mei (王秀美), who has worked with the museum over the last three years in its preparation phase, said that an important aspect of the museum's concept is as a community museum. The exhibits, dedicated to all aspects of daily life in Meinung, has a slight feel of a beleaguered community protecting its identity, not that this makes the show any less interesting.
Margaret Wang (王長華), director of the Kaohsiung City Government's Cultural Bureau and head of the museum, pointed out that the Hakka of Meinung, with their almost obsessive respect for education and the written word, have maintained exhaustive records of their community, providing a uniquely solid foundation for the work of cultural preservation. Unfortunately, it is this emphasis on the written word that makes the museum hard going, and tends to emphasize its role as a cultural preservation project. But for those with the time and inclination, the combination of audiovisual elements, with extensive texts and photographic material, along with a comprehensive collection of local publications on Hakka culture, make it an invaluable resource.
The museum's association with Meinung differentiates it from other Hakka cultural centers around the island. "The Taipei and Kaohsiung Hakka cultural centers are cultural facilities forcibly grafted into an alien environment," Margaret Wang said. "Here we are an organic part of the environment."
The museum is located among uncluttered fields, and provides a focus for the scattered tourism attractions of the Meinung area, such as old smoke houses and Butterfly Valley (黃蝶翠谷). "We hope it will serve the role of an information center for the area," Margaret Wang said. Another role the museum aims to play is that of a Hakka community center, were Hakka people will have a chance to get in touch again with their culture.
Although currently operated by the Kaohsiung County Cultural Bureau, Wang said that consideration is already being given to handing the venue over to private interests in the next few years in line with a government policy of localization in which communities take on an increasing responsibility for their cultural and tourism resources.
What: Kaohsiung County Meei-nong The Hakkas Museum (高雄縣美濃客家文物館)
Where: 49-3, Minchu Rd., Meinung Township, Kaohsiung County (高雄縣美濃鎮民族路49之3號)
Open: 10am to 4pm (closed Monday and public holidays)
Free entry.
On the Net: http://www.kccc.gov.tw
As Taiwan’s second most populous city, Taichung looms large in the electoral map. Taiwanese political commentators describe it — along with neighboring Changhua County — as Taiwan’s “swing states” (搖擺州), which is a curious direct borrowing from American election terminology. In the early post-Martial Law era, Taichung was referred to as a “desert of democracy” because while the Democratic Progressive Party (DPP) was winning elections in the north and south, Taichung remained staunchly loyal to the Chinese Nationalist Party (KMT). That changed over time, but in both Changhua and Taichung, the DPP still suffers from a “one-term curse,” with the
Jan. 26 to Feb. 1 Nearly 90 years after it was last recorded, the Basay language was taught in a classroom for the first time in September last year. Over the following three months, students learned its sounds along with the customs and folktales of the Ketagalan people, who once spoke it across northern Taiwan. Although each Ketagalan settlement had its own language, Basay functioned as a common trade language. By the late 19th century, it had largely fallen out of daily use as speakers shifted to Hoklo (commonly known as Taiwanese), surviving only in fragments remembered by the elderly. In
William Liu (劉家君) moved to Kaohsiung from Nantou to live with his boyfriend Reg Hong (洪嘉佑). “In Nantou, people do not support gay rights at all and never even talk about it. Living here made me optimistic and made me realize how much I can express myself,” Liu tells the Taipei Times. Hong and his friend Cony Hsieh (謝昀希) are both active in several LGBT groups and organizations in Kaohsiung. They were among the people behind the city’s 16th Pride event in November last year, which gathered over 35,000 people. Along with others, they clearly see Kaohsiung as the nexus of LGBT rights.
In the American west, “it is said, water flows upwards towards money,” wrote Marc Reisner in one of the most compelling books on public policy ever written, Cadillac Desert. As Americans failed to overcome the West’s water scarcity with hard work and private capital, the Federal government came to the rescue. As Reisner describes: “the American West quietly became the first and most durable example of the modern welfare state.” In Taiwan, the money toward which water flows upwards is the high tech industry, particularly the chip powerhouse Taiwan Semiconductor Manufacturing Co (TSMC, 台積電). Typically articles on TSMC’s water demand