For its 41st anniversary this weekend, the Taipei Grand Mosque (台北清真大寺) will open its doors for two days of activities, including photographic retrospectives of the mosque and Taiwan's Muslim community and an exhibition of ebru, a traditional form of Turkish marbling and calligraphy.
The event will be held tomorrow and Sunday at the mosque located opposite Ta-an Forest Park on Hsinsheng South Road (
The Taipei Grand Mosque is a familiar landmark to most Taipei residents, but few have actually stepped inside the building. This weekend's event is both a literal and official opening of the mosque's doors, as Ishag Ma (
Unknown to many, Muslims have played an important part in Taiwanese history, though they now form only a small community of little more than 60,000 people. According to Ma, some of Taiwan's earliest Muslim immigrants were troops who came with General Shihlang (施琅), dispatched to Taiwan to end the renegade rule of Ming loyalist Koxinga (鄭成功) in 1683. The Muslim soldiers settled in Lugang, Changhwa County, which still has many people with distinctly Muslim surnames, such as Ma (馬) and Kuo (郭).
Being such a small community, Immam Ma says Taiwanese Muslims come under enormous pressure to renounce their faith and the Islamic way of life. "Many people of the Kuo clan still live in Lukang," Ma said, "but they have lost their Muslim faith. We have invited them to this event."
Ma said the event is primarily a cultural celebration, but another function will be to invite no longer practicing Muslims back to the faith.
"Muslims in Taiwan are very much misunderstood," Ma said, pointing to the violence of such groups as Hamas, the Taliban and Abu Sayyaf as characteristic of the media portrayal of Islam.
"We want to present the positive face of Islam," he said, citing the exhibition of ebru art as intended to highlight Islamic artistic achievement.
Ma also emphasized the great contribution made to Taiwan by its Muslim population, not least in the area of international diplomacy, where Taiwan often finds itself isolated from the international community.
"We served as an important link with the Middle East during the oil crisis," Ma said.
For the Muslim community in Taiwan, the mosque serves as an important education center, offering Arabic lessons every weekend. It is also the center of the community's social life, and draws many of the nearly 60,000 expatriate Muslims living in Taiwan.
In other steps to inform people about Islam, the Taipei Grand Mosque has a Web site still partially under construction and Ma has suggested redesigning the wide sidewalk in front of the mosque into an information corridor about Islam.
Event Notes
What: 41st Anniversary of Completion of the Taipei Grand Mosque
When: Tomorrow and Sunday 10am to 5pm
Where: 62 Hsinsheng S. Rd., Sec. 2, Taipei 〈北市新生南路二段62號〉
On the Net: http://www.taipeimosque.org
What was the population of Taiwan when the first Negritos arrived? In 500BC? The 1st century? The 18th? These questions are important, because they can contextualize the number of babies born last month, 6,523, to all the people on Taiwan, indigenous and colonial alike. That figure represents a year on year drop of 3,884 babies, prefiguring total births under 90,000 for the year. It also represents the 26th straight month of deaths exceeding births. Why isn’t this a bigger crisis? Because we don’t experience it. Instead, what we experience is a growing and more diverse population. POPULATION What is Taiwan’s actual population?
After Jurassic Park premiered in 1993, people began to ask if scientists could really bring long-lost species back from extinction, just like in the hit movie. The idea has triggered “de-extinction” debates in several countries, including Taiwan, where the focus has been on the Formosan clouded leopard (designated after 1917 as Neofelis nebulosa brachyura). National Taiwan Museum’s (NTM) Web site describes the Formosan clouded leopard as “a subspecies endemic to Taiwan…it reaches a body length of 0.6m to 1.2m and tail length of 0.7m to 0.9m and weighs between 15kg and 30kg. It is entirely covered with beautiful cloud-like spots
For the past five years, Sammy Jou (周祥敏) has climbed Kinmen’s highest peak, Taiwu Mountain (太武山) at 6am before heading to work. In the winter, it’s dark when he sets out but even at this hour, other climbers are already coming down the mountain. All of this is a big change from Jou’s childhood during the Martial Law period, when the military requisitioned the mountain for strategic purposes and most of it was off-limits. Back then, only two mountain trails were open, and they were open only during special occasions, such as for prayers to one’s ancestors during Lunar New Year.
March 23 to March 29 Kao Chang (高長) set strict rules for his descendants: women were to learn music or cooking, and the men medicine or theology. No matter what life path they chose, they were to use their skills in service of the Presbyterian Church and society. As a result, musical ability — particularly in Western instruments — was almost expected among the Kao women, and even those who married into the family often had musical training. Although the men did not typically play instruments, they played a supporting role, helping to organize music programs such as children’s orchestras, writes