Fri, May 24, 2013 - Page 9 News List

Examining Islamophobia

There are more than a billion Muslims in the world, each with an individual view of life. So why are they viewed as a unified group, rather than with the multiplicity and variations of other religions?

By Mohsin Hamid  /  The Guardian

As my parents’ driver told me: “They say they beat her because of Islam. This isn’t Islam. Islam says to do good things. So how can this be Islam?”

He offered no complex hermeneutics in support of his position. His Islamic moral compass was not textual; it was internal, his own notion of right and wrong.

I often hear it said, at readings or talks ranging from Lahore to Louisiana, that The Reluctant Fundamentalist is about a man who becomes an Islamic fundamentalist. I am not sure what that term means, exactly, but I have a reasonable idea about the sentences and paragraphs that are actually present in the book. Changez, the main character, is a Pakistani student at Princeton University. When he gets his dream job at a high-paying valuation firm in New York, he exclaims: “Thank you, God!”

That is it. Other than that exclamation (a common figure of speech), there is no real evidence that Changez is religious. He does not quote from scripture. He never asks himself about heaven or hell or the divine. He drinks. He has sex out of marriage. His beliefs could quite plausibly be those of a secular humanist. And yet he calls himself a Muslim and is angry with US foreign policy, and grows a beard — and that seems to be enough. Changez may well be an agnostic, or even an atheist. Nonetheless he is somehow, and seemingly quite naturally, read by many people as a character who is an Islamic fundamentalist.

Why? The novel carefully separates the politics of self-identification from any underlying religious faith or spirituality. It sets out to show that the former can exist in the absence of the latter. Yet we tend to read the world otherwise, to imagine computer-software-like religious operating systems where perhaps none exist.

And in so doing, it is we who create the monolith. If we look at religion as practiced in the world outside, we see multiplicity. It is from inside us that the urge to unify arises. A dozen years after 2001, we are perhaps getting better at resisting this impulse. However, we still have a long, long way to go.

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