Once again, the issue of surrogate mothers has become a hot topic of debate. As infertile couples tell their sad stories, it seems difficult to reject their call for the deregulation of surrogate pregnancies. However, the question of how to go about meeting their needs without commercializing the female body is a difficult dilemma and involves some hard choices.
The issue of surrogate motherhood is not simply about a woman providing the use of her uterus. A surrogate mother also has to face many risks during pregnancy and delivery.
They include amniotic fluid embolism, ectopic pregnancy, infertility, entering a vegetative state, death, stillbirth, premature birth and giving birth to an unhealthy child.
There are also the problems of infections or death following fetal reduction surgery and multiple births. In addition to providing her womb, a surrogate mother devotes 10 months of her life, both physically and psychologically, and her whole family — husband, children, in-laws — are involved and deeply affected.
Apart from close relatives and friends and a few so-called charitable people, most of those who, knowing all the risks and difficulties, still decide to volunteer for the task mostly come from economically disadvantaged groups.
Since it takes at least NT$1 million (US$34,280) to employ a surrogate mother, infertile couples may rather hire a surrogate mother who minimizes risks, who is obedient and who does what she is told.
Therefore, the economically disadvantaged always seem to be the first choice. This means that it is very likely that Taiwan would get a surrogacy system designed for the rich that would give them special privileges and allow them to buy a service that might lead to the injury or death of someone else.
In a way, they might even buy the autonomy of the provider, thus turning a woman into a mere tool for producing children. This economic temptation would erode the human dignity of the economically disadvantaged.
As the income gap between the rich and less well-off continues to widen in Taiwan, a surrogacy system could lead to the exploitation of women. Should the current ban be lifted, putting healthy surrogate mothers at risk just to satisfy the desires of childless couples?
This is an issue that should be collectively decided by the public.
According to Taiwanese law, live organ donation is legal only among blood relatives within the fifth degree of relationship, and donations from so-called “charitable people” is illegal.
The law is based not only on respect for human life and dignity, but also to prevent exploitation that could result from selling organs for monetary gain in the name of charity.
That is how strict the nation’s regulations are when it comes to a situation when there is no other way to save a life.
Should looser regulations be adopted to satisfy the desires of childless couples who want a child by letting such “charitable” people function as surrogate mothers?
This is a serious question that society should think long and hard about.
Chang Hui-ju is deputy secretary-general of Taiwan Women’s Link.
Translated by Eddy Chang
On Sept. 3 in Tiananmen Square, the Chinese Communist Party (CCP) and the People’s Liberation Army (PLA) rolled out a parade of new weapons in PLA service that threaten Taiwan — some of that Taiwan is addressing with added and new military investments and some of which it cannot, having to rely on the initiative of allies like the United States. The CCP’s goal of replacing US leadership on the global stage was advanced by the military parade, but also by China hosting in Tianjin an August 31-Sept. 1 summit of the Shanghai Cooperation Organization (SCO), which since 2001 has specialized
In an article published by the Harvard Kennedy School, renowned historian of modern China Rana Mitter used a structured question-and-answer format to deepen the understanding of the relationship between Taiwan and China. Mitter highlights the differences between the repressive and authoritarian People’s Republic of China and the vibrant democracy that exists in Taiwan, saying that Taiwan and China “have had an interconnected relationship that has been both close and contentious at times.” However, his description of the history — before and after 1945 — contains significant flaws. First, he writes that “Taiwan was always broadly regarded by the imperial dynasties of
The Chinese Communist Party (CCP) will stop at nothing to weaken Taiwan’s sovereignty, going as far as to create complete falsehoods. That the People’s Republic of China (PRC) has never ruled Taiwan is an objective fact. To refute this, Beijing has tried to assert “jurisdiction” over Taiwan, pointing to its military exercises around the nation as “proof.” That is an outright lie: If the PRC had jurisdiction over Taiwan, it could simply have issued decrees. Instead, it needs to perform a show of force around the nation to demonstrate its fantasy. Its actions prove the exact opposite of its assertions. A
A large part of the discourse about Taiwan as a sovereign, independent nation has centered on conventions of international law and international agreements between outside powers — such as between the US, UK, Russia, the Republic of China (ROC) and Japan at the end of World War II, and between the US and the People’s Republic of China (PRC) since recognition of the PRC as the sole representative of China at the UN. Internationally, the narrative on the PRC and Taiwan has changed considerably since the days of the first term of former president Chen Shui-bian (陳水扁) of the Democratic