The grim spectacle of young monks, nuns and lay people setting themselves on fire to protest conditions in their homeland is a stark reminder of the gloom and despair that now prevails on the Tibetan Plateau. These acts of self-immolation — at least 36 since March last year — have been staged to protest the increasingly heavy controls that China’s government in Beijing has imposed on Buddhist religious practices. At the end of last month, a self-immolation occurred for the first time in Lhasa, the Tibetan capital, which may be a powerful portent of new turmoil in Tibet.
The self-immolations are a stark rebuke to the Chinese government’s claims that the lives of many in Tibet have been improving. These singular acts of desperation, irrespective of their motives, should be viewed in the wider context of ongoing religious and political problems in Tibet. Current official Chinese policies threaten the existence of the Tibetan language, culture, religion, heritage and environment.
Simmering tensions have been fueled largely by the lengthy “re-education” campaigns imposed on the Tibetans, who are forced to publicly renounce their spiritual leader and profess patriotism and loyalty to China. The escalating situation in the Aba/Ngaba region, a heavily Tibetan area in Sichuan Province where tensions have led to the imposition of unprecedented security measures, is particularly worrisome.
Aba has long had one of the densest concentrations of Buddhist monks and monasteries anywhere in the world. The security crackdown to stem protests there and the virtual sealing off of the Kirti Monastery in Ngaba, where the first of the current wave of self-immolations occurred, appears merely to have spread protest farther afield. Article 36 of the Constitution of the People’s Republic of China guarantees all citizens the right to freedom of religion; therefore, religious freedom in Tibet should be respected.
In April, a group of 12 Nobel Peace Prize laureates sent a letter to Chinese President Hu Jintao (胡錦濤) urging him to “respect the dignity of the Tibetan people” and open “meaningful dialogue” with His Holiness the Dalai Lama and other Tibetan leaders. The US Senate and the European Parliament have adopted resolutions expressing their frustration over Chinese policies. There should be no doubt that the rest of the world is well aware of the gross violation of the Tibetan people’s fundamental rights and dignity.
China has legitimate aspirations to be accepted as a responsible stakeholder in global affairs. The best way for its government to achieve this goal is to demonstrate that it can care for the needs of all of the people living in China, including Tibetans, in a responsible manner. The Chinese government should contemplate the merits of greater openness in Tibet and put a stop to intimidation and harassment, which merely breed further frustration and resentment.
The fate of people arbitrarily imprisoned due to their religious beliefs and participation in recent protests adds to the growing worries about stability in Tibet. To ensure greater transparency, the Chinese authorities should lift restrictions on visits by independent international media and human rights monitors to provide as accurate a picture of the situation on the ground as possible.
The international community ought to initiate an open and honest dialogue with China at all levels, urging it to guarantee freedom of religion to all of its citizens in accordance with its international obligations — and its own laws.
Andre Glucksmann is a philosopher and essayist. Karel Schwarzenberg is foreign minister of the Czech Republic. Desmond Tutu is archbishop emeritus of Cape Town and a Nobel Peace Prize laureate. Richard von Weizsacker is a former president of Germany. H.R.H. Prince El Hassan bin Talal is the chairman and founder of the Arab Thought Forum and the West Asia-North Africa Forum. Vartan Gregorian is the president of Carnegie Corporation of New York. Michael Novak is a former US ambassador to the UN Commission on Human Rights. All signatories are members of the Shared Concern Initiative.
Copyright: Project Syndicate
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
There is much evidence that the Chinese Communist Party (CCP) is sending soldiers from the People’s Liberation Army (PLA) to support Russia’s invasion of Ukraine — and is learning lessons for a future war against Taiwan. Until now, the CCP has claimed that they have not sent PLA personnel to support Russian aggression. On 18 April, Ukrainian President Volodymyr Zelinskiy announced that the CCP is supplying war supplies such as gunpowder, artillery, and weapons subcomponents to Russia. When Zelinskiy announced on 9 April that the Ukrainian Army had captured two Chinese nationals fighting with Russians on the front line with details
On a quiet lane in Taipei’s central Daan District (大安), an otherwise unremarkable high-rise is marked by a police guard and a tawdry A4 printout from the Ministry of Foreign Affairs indicating an “embassy area.” Keen observers would see the emblem of the Holy See, one of Taiwan’s 12 so-called “diplomatic allies.” Unlike Taipei’s other embassies and quasi-consulates, no national flag flies there, nor is there a plaque indicating what country’s embassy this is. Visitors hoping to sign a condolence book for the late Pope Francis would instead have to visit the Italian Trade Office, adjacent to Taipei 101. The death of
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then