During the portion of his Double Ten National Day address that focused on cross-strait relations, President Ma Ying-jeou (馬英九) turned to ethnicity to play down the differences between the two countries.
“The people on the two sides of the Taiwan Strait are ethnic Chinese — descendants of the legendary emperors Yan and Huang,” Ma said.
While many would dispute this contention, emphasizing ethnicity and ancestry as a means to encourage reconciliation or, conversely, foster alienation misses the point completely. The reason is simple: The longstanding conflict across the Taiwan Strait has nothing to do with ethnicity and lies instead in the political, ideological and imaginary spheres.
History is replete with examples of leaders who used ethnicity to stoke nationalistic fervor, often with devastating consequences. When it comes to Taiwan, this device has two fundamental flaws that make it unsuited as an element of political discourse.
The first is the exclusionary nature of nations built on race or ethnicity. In an increasingly mobile world, genetics have lost relevance in terms of buttressing one’s nationality. Consequently, nationality is no longer predicated on ethnicity, but rather on one’s association to a land or people. That is why the concept of “foreign,” a term often used in Taiwan, has an entirely different, and in many cases irrelevant, connotation in multi-ethnic countries such as the US, Canada or the UK. That is why immigrant societies — and Taiwan is such a society — embrace peoples of all backgrounds as participants in the national experiment. That is why a person of Haitian background, for example, could serve as the representative of Queen Elizabeth in Canada, or why a man with Kenyan ancestry can sit in the White House.
This leads us to the second flaw in the argument of ethnicity as a determinant of nationality: Nations, in contrast to countries, exist in the head and transcend geography. As such, genetic variance or similarity has absolutely no bearing on the state of relations between two groups of people. Far more relevant are social mores developed over time, the systems of governance chosen through social experimentation, as well as the shared ideational components that tie a people together.
Ma, like his Beijing counterparts, can rely all he wants on the idea of shared ethnicity to glue his amorphous empire together, but this will never change the fact that at the end of the day, groups of people that are victims of repression — such as Tibetans, Uighurs, Aborigines and, yes, Taiwanese — are in that situation because of concepts that have no relation to ethnicity. In other words, whether they are “Han Chinese” or not, or agree that they are “descendants of the legendary emperors Yan and Huang,” is inconsequential, as either way they will be repressed and prevented from living their lives in a manner that fully reflects their identity.
There is no denying that Taiwan and China have much in common, including overlapping periods of history, cultural elements, language, writing systems and so on, all of which are the result of geographical proximity. That said, the formative experiences of the two peoples, the “social genes,” have been wildly divergent for decades, if not centuries. That, in part, stems from the fact that Taiwan is an island nation, which, though less than 200km from the continent, not only creates a physical barrier to external influence, but also imposes its own idiosyncratic identity.
Terms like freedom and democracy are often bandied about without their conjurers fully understanding what those concepts mean, but however ill-defined, they nevertheless are part of the fabric of Taiwanese national identity, as are the shedding of authoritarianism and the influence that the countless thousands of Taiwanese who studied abroad brought back with them over the decades.
Genetic similarity or not, Taiwan is unique, and nothing Ma (or Beijing) says will ever change that.
Congratulations to China’s working class — they have officially entered the “Livestock Feed 2.0” era. While others are still researching how to achieve healthy and balanced diets, China has already evolved to the point where it does not matter whether you are actually eating food, as long as you can swallow it. There is no need for cooking, chewing or making decisions — just tear open a package, add some hot water and in a short three minutes you have something that can keep you alive for at least another six hours. This is not science fiction — it is reality.
A foreign colleague of mine asked me recently, “What is a safe distance from potential People’s Liberation Army (PLA) Rocket Force’s (PLARF) Taiwan targets?” This article will answer this question and help people living in Taiwan have a deeper understanding of the threat. Why is it important to understand PLA/PLARF targeting strategy? According to RAND analysis, the PLA’s “systems destruction warfare” focuses on crippling an adversary’s operational system by targeting its networks, especially leadership, command and control (C2) nodes, sensors, and information hubs. Admiral Samuel Paparo, commander of US Indo-Pacific Command, noted in his 15 May 2025 Sedona Forum keynote speech that, as
In a world increasingly defined by unpredictability, two actors stand out as islands of stability: Europe and Taiwan. One, a sprawling union of democracies, but under immense pressure, grappling with a geopolitical reality it was not originally designed for. The other, a vibrant, resilient democracy thriving as a technological global leader, but living under a growing existential threat. In response to rising uncertainties, they are both seeking resilience and learning to better position themselves. It is now time they recognize each other not just as partners of convenience, but as strategic and indispensable lifelines. The US, long seen as the anchor
Kinmen County’s political geography is provocative in and of itself. A pair of islets running up abreast the Chinese mainland, just 20 minutes by ferry from the Chinese city of Xiamen, Kinmen remains under the Taiwanese government’s control, after China’s failed invasion attempt in 1949. The provocative nature of Kinmen’s existence, along with the Matsu Islands off the coast of China’s Fuzhou City, has led to no shortage of outrageous takes and analyses in foreign media either fearmongering of a Chinese invasion or using these accidents of history to somehow understand Taiwan. Every few months a foreign reporter goes to
RSS