PETA was, of course, not arguing that Holocaust victims’ fate was banal or trivial. On the contrary, it was using the Holocaust — which we would all agree was utterly horrific — to suggest, as Isaac Bashevis Singer did, that there are parallels between the way the Nazis treated Jews and the way we treat animals. The conclusion PETA wants us to reach is that both the Holocaust and the mass confinement and slaughter of animals are horrific. A free society should be open to discussing such a claim.
Irrespective of the merits of PETA’s campaign, however, those who stood up for free speech at the UN Human Rights Council should be able to see that the fact that some forms of speech cause offense is not sufficient reason to censor them. If PETA is not allowed to state its case against our abuse of animals in the way that they judge best, because doing so might offend some people, then criticism of religion could also be prohibited on the same grounds.
If, on the other hand, a religion’s adherents have no right to protection against criticism of their religion, then, even in Germany, Holocaust victims and their descendants (I am one) should not be protected against advertising campaigns that, though not intended to incite hatred or violence, may cause them offense.
Peter Singer is professor of bioethics at Princeton University.
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