From the red-carpet treatment they have been receiving since they started arriving in Taiwan, one would think that the thousands of Amway China tourists visiting the country were god-like creatures sent from a faraway kingdom.
Greeted by crowds, special performances, the media and showered with gifts, the Chinese visitors are being turned into objects of near-veneration, as if they were — to quote an infamous official at one of the nation’s representative offices abroad — “superior” beings visiting an uncivilized land.
Meanwhile, other, larger tourist segments — such as the 1.08 million Japanese who topped the list of visitors last year — have not received any special treatment, despite historical ties and the far greater impact they have on the tourism sector.
Rather than treating them as special guests and giving them — with undertones of an inferiority complex — more importance than they should receive, Chinese visitors should be exposed to the openness and freely expressed diversity that starkly distinguishes Taiwan from China.
Chinese tourists should not be isolated in their tour buses, like nobles in a protective sedan chair zigzagging a Jurassic Park where dangers lurk, driven from one safe spot to another. Otherwise, Taiwan will simply be mimicking what the Chinese do whenever foreign officials visit their country: present an incomplete and sanitized — if not false — picture of the country.
In China’s case, poverty, environmental catastrophe and political dissent are hidden from view, giving visitors the impression that all is well.
In Taiwan, what is being sanitized for Chinese consumption, ironically, are the great accomplishments of the past two decades — the benefits of free speech, liberalism and democracy, where Tibetans, Falun Gong practitioners, sexual minorities, government critics and others live together, with little fear of persecution.
For their own benefit, Chinese visitors should not be prevented from coming in close contact with people and groups who need to express their anger at Chinese authorities by demonstrating.
Conversely, Taiwanese should stop treating Chinese visitors as if they were nothing more than cash cows, with reporters asking them again and again how much they plan on spending here. These are questions that would never be asked of visitors from other countries.
Not only is it impolite to do so, but when the people in question happen to be Chinese, it politicizes tourism and plays into the Ma Ying-jeou (馬英九) administration’s misleading contention that Chinese will save Taiwan’s economy.
So pointless is the question, in fact, that depending on one’s perspective, the same answer can lead to two interpretations: See how little they’re spending, opponents of Ma’s policies will say. See how much they’re spending, his supporters will counter. Regardless, in the end, however much they spend, Chinese visitors will not “save” Taiwan’s economy.
If cross-strait travel is to avoid becoming more than it should be, we must avoid politicizing it. This means treating Chinese visitors no differently — as neither gods nor cash cows — than we would others, and putting the same amount of energy into giving them the opportunity to explore what makes Taiwan special that we would for visitors from the US, Japan, South Korea and the EU.
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
US President Trump weighed into the state of America’s semiconductor manufacturing when he declared, “They [Taiwan] stole it from us. They took it from us, and I don’t blame them. I give them credit.” At a prior White House event President Trump hosted TSMC chairman C.C. Wei (魏哲家), head of the world’s largest and most advanced chip manufacturer, to announce a commitment to invest US$100 billion in America. The president then shifted his previously critical rhetoric on Taiwan and put off tariffs on its chips. Now we learn that the Trump Administration is conducting a “trade investigation” on semiconductors which