LATELY, THE DEMOCRATIC Progressive Party (DPP) has been searching for a new socio-political direction. I would like to propose making “peace” one of its core values.
Peace has always been a Chinese Nationalist Party (KMT) slogan used to counter Taiwanese independence and, after regaining power, to promote nation-building.
However, the peace that the KMT touts only pertains to the absence of war across the Taiwan Strait — it couldn’t care less if other nations blow each other up. The result is that in Taiwan, peace has nothing to do with real peace and neither the government nor the media care about reporting on international or even regional conflicts.
This shows that peace is neither a value or a philosophy. At most, it merely refers to the pleasantries senior members of the KMT exchange with Chinese officials during their dealings. Put simply, the KMT thinks that peace means “not clashing with China” and hiding if it arouses Beijing’s ire.
This is a hypocritical form of peace — “as long as you don’t fight me, I don’t care what you do.” This idea of peace is a false one. The KMT’s policy of no unification, no independence and no use of force is just an attempt to maintain a peaceful show of Taiwanese living in a secure environment. However, since the KMT has never been concerned with real peace, it is having trouble establishing any credibility when it comes to peace.
Of course other observers believe the KMT has another agenda and that it wouldn’t mind going to war if it were sure of victory. Peace, in that case, only becomes an opportunity for the government to prepare for war, purchasing weapons and staging military exercises.
Such a concept of peace fails to bring momentum; rather, it brings restriction. For the KMT, peace means that Taiwan cannot be unified and cannot gain independence. This sort of peace is not something that people crave, but rather a smothering form of pressure. This is because any action can be interpreted as a move toward independence or unification. It leads to an abundance of conspiracy theories, prompting the KMT to repeatedly say that it doesn’t favor unification or independence, thus blocking both and turning “peace” into a self-negating set of commands.
China accepts the KMT’s peace policies not because it favors peace, but because it does not have enough clout yet and must rely on these “peace initiatives” to win more time and space to maneuver and take Taiwan.
The KMT also sees the situation in the same way and, as an opportunistic administrative machine, there is nothing it cannot do. However, to the Taiwanese public whose opinion differs, the KMT is cold and uninteresting and makes people lose interest and the passion for life.
Many countries have been established on the basis of peace. Peace became part of Sweden’s founding spirit when it decided to take an active part in resolving international conflicts. Another example is Japanese Buddhist peace organization Soka Gakkai International, which merges religion with humanitarian practices to turn peace into a form of social practice.
Yet other examples are Mahatma Gandhi’s use of non-cooperation, non-violence and peaceful resistance against the British in India and Mozi (墨子), a Chinese philosopher and the founder of Mohism, who advocated deterring tyranny by building enough strength to drive the enemy back and then simply holding one’s ground. While these methods vary, they show us how peace can become a life-defining philosophy and belief.
Once peace becomes a philosophy, it becomes a force for life. Once politicians believe in and embrace peace, they reduce military forces and emphasize neutrality. The public also becomes more willing to sacrifice their time, resources and the safety of their families for peace, and they will not fear going to war-torn countries, disaster areas and barren lands. Faced with those who use peace as an excuse to recuperate and prepare themselves for more war, peace advocates can only take part in active persuasion and aid, but they will never give in.
Peace is just a slogan in Taiwan, and at most a temporary measure for gaining economic benefit or dealing with tough political opponents. What Taiwan needs are peaceful politicians that can encourage people to rise above their own political and economic desires. This is the only way to deal with strong powers and rally the hearts and minds of the public. Can the DPP stand up to such a challenge?
Shih Chih-yu is a professor in the department of political science at National Taiwan University.
TRANSLATED BY DREW CAMERON
China has not been a top-tier issue for much of the second Trump administration. Instead, Trump has focused considerable energy on Ukraine, Israel, Iran, and defending America’s borders. At home, Trump has been busy passing an overhaul to America’s tax system, deporting unlawful immigrants, and targeting his political enemies. More recently, he has been consumed by the fallout of a political scandal involving his past relationship with a disgraced sex offender. When the administration has focused on China, there has not been a consistent throughline in its approach or its public statements. This lack of overarching narrative likely reflects a combination
US President Donald Trump’s alleged request that Taiwanese President William Lai (賴清德) not stop in New York while traveling to three of Taiwan’s diplomatic allies, after his administration also rescheduled a visit to Washington by the minister of national defense, sets an unwise precedent and risks locking the US into a trajectory of either direct conflict with the People’s Republic of China (PRC) or capitulation to it over Taiwan. Taiwanese authorities have said that no plans to request a stopover in the US had been submitted to Washington, but Trump shared a direct call with Chinese President Xi Jinping (習近平)
Heavy rains over the past week have overwhelmed southern and central Taiwan, with flooding, landslides, road closures, damage to property and the evacuations of thousands of people. Schools and offices were closed in some areas due to the deluge throughout the week. The heavy downpours brought by the southwest monsoon are a second blow to a region still recovering from last month’s Typhoon Danas. Strong winds and significant rain from the storm inflicted more than NT$2.6 billion (US$86.6 million) in agricultural losses, and damaged more than 23,000 roofs and a record high of nearly 2,500 utility poles, causing power outages. As
It is difficult to think of an issue that has monopolized political commentary as intensely as the recall movement and the autopsy of the July 26 failures. These commentaries have come from diverse sources within Taiwan and abroad, from local Taiwanese members of the public and academics, foreign academics resident in Taiwan, and overseas Taiwanese working in US universities. There is a lack of consensus that Taiwan’s democracy is either dying in ashes or has become a phoenix rising from the ashes, nurtured into existence by civic groups and rational voters. There are narratives of extreme polarization and an alarming
RSS