From the Caucasus in August last year to the Middle East in January, is France under President Nicolas Sarkozy attempting to incarnate what might be called “the West by default,” making maximum use of the window of opportunity opened by the US’ presidential transition?
Or is Sarkozy simply trying to capitalize on his global visibility to reinforce his popularity at home, where a majority of French citizens continue to support their hyperactive president’s diplomatic leadership? Despite his failed bid to orchestrate a ceasefire between Israel and Hamas, was he not right to try?
For the French, Sarkozy’s determination to act, despite the odds, seems far superior to the passive cynicism of those who preach abstention or satisfy themselves with empty words.
Beyond its impact on the Middle East, Sarkozy’s failed but brave attempt to act as a go-between constitutes an interesting window into the foreign-policy methods and ambitions of today’s France. For one essential question about Sarko-diplomacy is whether it reflects a well-defined strategy, based on a clear vision of the world, or merely expresses a shrewd and pragmatic activism that applies a keen domestic political instinct to the field of foreign affairs?
The answer is far from clear, and is probably a combination of both. Sarkozy is a man prone to following his instincts. He does not theorize about what should be done — he simply does it, without any ideological bias or constraint.
Yet, as time passes, one senses the emergence of something like a new French self-definition, which is probably the most clearly “Western” in the history of the Fifth Republic. As a presidential candidate, Sarkozy was often described as “Sarkozy the American,” an expression that alluded to his can-do style, his taste for “bling,” and the very American way in which he used his personal history to gain the support of would-be voters. But now one could describe him as “Sarkozy the Westerner.”
This is not only because he has been willing to have France act, from the Caucasus to the Middle East, in the name of Europe and itself at a time when the US was defaulting on its role. Nor is it simply the result of Sarkozy’s decision to bring France closer to the US, a move that will culminate symbolically with France’s likely return to the integrated military body of NATO in April.
In a deeper way, Sarkozy’s diplomacy reflects changes in how the French president thinks about the idea of “the West” in today’s globalized world. Under former president Charles de Gaulle, France combined faithfulness to the Western cause in time of crisis with a strong willingness to promote its diplomatic independence and freedom of maneuver. And, despite their very different styles, both former presidents Valery Giscard d’Estaing and Francois Mitterrand were more “European” than “Western.”
The same cannot be said of Sarkozy, despite his claims to the contrary. His rapprochement with the UK and his noticeable distancing of France from Germany are, from this perspective, no accident.
In a world where, in comparative terms, there is less US because of the rise of China and India and the resurgence of Russia, and less Europe in diplomatic and strategic terms (because of institutional paralysis), if not economic and cultural terms, France, according to Sarkozy, must clearly define itself as part of the West.
And, just as the very notion of the West must now be analyzed and probably redefined for the 21st century, so France must play a central part in this act of reassessment. Is the West a concept defined above all by its political culture, ie, democracy and human rights, by its cultural dimension, including religion, or merely by its diplomatic and strategic implications, ie, facing the rise of new powers?
If the concept of the West is to become the new cornerstone of France’s diplomatic identity, it must be applied with prudence and moderation, even as US President Barack Obama’s arrival in the White House is likely to improve its image of the premier Western power. France is not in the same league in terms of power and influence as the US. Moreover, it would be paradoxical if, just when the US declares its willingness to call more upon its allies, particularly its European allies, the concept of the West actually leads to the diminution, if not the burial, of the European ideal.
Dominique Moisi is a visiting professor at Harvard University and the author of The Geopolitics of Emotions.
COPYRIGHT: PROJECT SYNDICATE
Two sets of economic data released last week by the Directorate-General of Budget, Accounting and Statistics (DGBAS) have drawn mixed reactions from the public: One on the nation’s economic performance in the first quarter of the year and the other on Taiwan’s household wealth distribution in 2021. GDP growth for the first quarter was faster than expected, at 6.51 percent year-on-year, an acceleration from the previous quarter’s 4.93 percent and higher than the agency’s February estimate of 5.92 percent. It was also the highest growth since the second quarter of 2021, when the economy expanded 8.07 percent, DGBAS data showed. The growth
In the intricate ballet of geopolitics, names signify more than mere identification: They embody history, culture and sovereignty. The recent decision by China to refer to Arunachal Pradesh as “Tsang Nan” or South Tibet, and to rename Tibet as “Xizang,” is a strategic move that extends beyond cartography into the realm of diplomatic signaling. This op-ed explores the implications of these actions and India’s potential response. Names are potent symbols in international relations, encapsulating the essence of a nation’s stance on territorial disputes. China’s choice to rename regions within Indian territory is not merely a linguistic exercise, but a symbolic assertion
More than seven months into the armed conflict in Gaza, the International Court of Justice ordered Israel to take “immediate and effective measures” to protect Palestinians in Gaza from the risk of genocide following a case brought by South Africa regarding Israel’s breaches of the 1948 Genocide Convention. The international community, including Amnesty International, called for an immediate ceasefire by all parties to prevent further loss of civilian lives and to ensure access to life-saving aid. Several protests have been organized around the world, including at the University of California Los Angeles (UCLA) and many other universities in the US.
Every day since Oct. 7 last year, the world has watched an unprecedented wave of violence rain down on Israel and the occupied Palestinian Territories — more than 200 days of constant suffering and death in Gaza with just a seven-day pause. Many of us in the American expatriate community in Taiwan have been watching this tragedy unfold in horror. We know we are implicated with every US-made “dumb” bomb dropped on a civilian target and by the diplomatic cover our government gives to the Israeli government, which has only gotten more extreme with such impunity. Meantime, multicultural coalitions of US