The more one looks at it, the clearer it becomes that the Ma Ying-jeou (馬英九) administration’s “peace” bid with Beijing is all about The Process.
Participants in this endeavor are so fixed on the goal, so enthralled by the historic possibilities, that anything that departs from The Process or threatens to throw it off course is met with the swift blade of the state apparatus. What we are presented with, therefore, is a classic case of the end justifying the means.
When a state embraces such an ideology, the little man inevitably gets trampled on, as we saw in the former Soviet Union, Mao Zedong’s (毛澤東) China and under other undemocratic systems. Under such conditions, the state, believing it knows what is best for the citizenry, will not hesitate to abrogate people’s rights or, at the extreme, to use the tool of terror, which leads to untold abuse. There’s a word for this: authoritarianism.
There are indications — police brutality, infringements on people’s rights and the ostensible politicization of the judiciary — that the Ma administration is veering toward authoritarianism in its quest to achieve “peace” in the Taiwan Strait.
Another telltale sign that Taiwan has been hypnotized by dreams of the goal is its warped perception of reality. The clearest indication that this is happening came from the mouth of Taipei Mayor Hau Lung-bin (郝龍斌), who on Sunday said that the rights of the two giant pandas China has offered as a gift to Taiwan should be respected. Hau was referring to the pandas’ names, which he said could not be changed without violating the animals’ rights.
By no means does this newspaper advocate undermining the rights of animals. But the poor Tuan Tuan (團團) and Yuan Yuan (圓圓), political tools if ever there was one, certainly shouldn’t rank higher than human beings when it comes to respecting rights — unless, of course, they are part of The Process.
Under this regime, the rights of Taiwanese to not be detained without charge, to display symbols of nationhood or to demonstrate against a controversial visit by a Chinese envoy — and to do so without suffering police brutality — can apparently be broken, all in the name of The Process. A request by a venerable spiritual leader like the Dalai Lama to visit Taiwan, or for his supporters to welcome him, can be denied if it endangers The Process.
Worse, the right of Wo Weihan (伍維漢) — accused of spying for Taiwan and executed by Beijing last month — to a fair trial, or of the dozens of activists jailed and drugged by Chinese authorities on Human Rights Day, to express their opinion, can be curtailed as long as doing so ensures a smooth process.
In this political burlesque, government officials harp on the rights of pandas and request a police motorcade to ensure a smooth drive from the airport to Taipei Zoo. Limbs of Taiwanese can be broken, blood of Taiwanese can be spilled, Tibetans can be spirited to the hills of Neihu (內湖) in the dead of night, but the pandas must be comfortable. Men can be jailed, beaten, drugged or executed without a word of condemnation, but we should respect the names the pandas have grown accustomed to in order not to confuse them.
As it focuses on the goal, the Ma government has made a pair of pandas and The Process they symbolize a top priority, while relegating the millions of Taiwanese it supposedly represents to a lower rung.
For a country so flexible about its own name, it is most instructive to see just how resolute people in the pan-blue camp can be over the names of other species.
Taiwan has lost Trump. Or so a former State Department official and lobbyist would have us believe. Writing for online outlet Domino Theory in an article titled “How Taiwan lost Trump,” Christian Whiton provides a litany of reasons that the William Lai (賴清德) and Donald Trump administrations have supposedly fallen out — and it’s all Lai’s fault. Although many of Whiton’s claims are misleading or ill-informed, the article is helpfully, if unintentionally, revealing of a key aspect of the MAGA worldview. Whiton complains of the ruling Democratic Progressive Party’s “inability to understand and relate to the New Right in America.” Many
US lobbyist Christian Whiton has published an update to his article, “How Taiwan Lost Trump,” discussed on the editorial page on Sunday. His new article, titled “What Taiwan Should Do” refers to the three articles published in the Taipei Times, saying that none had offered a solution to the problems he identified. That is fair. The articles pushed back on points Whiton made that were felt partisan, misdirected or uninformed; in this response, he offers solutions of his own. While many are on point and he would find no disagreement here, the nuances of the political and historical complexities in
Taiwan faces an image challenge even among its allies, as it must constantly counter falsehoods and misrepresentations spread by its more powerful neighbor, the People’s Republic of China (PRC). While Taiwan refrains from disparaging its troublesome neighbor to other countries, the PRC is working not only to forge a narrative about itself, its intentions and value to the international community, but is also spreading lies about Taiwan. Governments, parliamentary groups and civil societies worldwide are caught in this narrative tug-of-war, each responding in their own way. National governments have the power to push back against what they know to be
Taiwan is to hold a referendum on Saturday next week to decide whether the Ma-anshan Nuclear Power Plant, which was shut down in May after 40 years of service, should restart operations for as long as another 20 years. The referendum was proposed by the opposition Taiwan People’s Party (TPP) and passed in the legislature with support from the opposition Chinese Nationalist Party (KMT). Its question reads: “Do you agree that the Ma-anshan Nuclear Power Plant should continue operations upon approval by the competent authority and confirmation that there are no safety concerns?” Supporters of the proposal argue that nuclear power