More than 20 years after the lifting of martial law, we find ourselves in an era exploding with information and ruled by the logic of business.
The younger generation has never experienced a war, but may have experienced the tail end of authoritarian rule. When they were little, they might have heard their parents say: “If you don’t behave, I’ll call the police and have you arrested.”
They now chat on the Internet, absorb knowledge from online forums and flirt with the opposite sex using text messages. The younger generation has also been given a nasty label by arrogant adults — the “strawberry generation” — because of their alleged inability to deal with pressure.
Perhaps no one has considered that behind the “geek” label and the indifference lies a silent protest against a society with too many opinions; the unwillingness to endure hardship could also be a rebellion against the paternal attitudes of society as a whole.
Nobody expected that during the visit of Chinese envoy Chen Yunlin (陳雲林) the government would resort to heavy-handed police tactics to disperse demonstrators and then refuse to take responsibility for police excesses. This vindicates our concern: The specter of authoritarian rule has come back to life.
On Nov. 9, student demonstrators at the gate to Liberty Square in front of the National Taiwan Democracy Memorial Hall initiated the “Wild Strawberries Movement,” a name that was arrived at through a democratic voting process on the medium they know best: the Internet.
As the movement formed, CTI-TV broadcast exclusive footage of families of police officers writing a letter to Democratic Progressive Party Chairperson Tsai Ing-wen (蔡英文), calling on her to ask the students to go home.
I don’t know if CTI was playing dumb, if it had failed to investigate the matter or if it was a simple case of audience manipulation, but the station viewed the students as a motley group of rebels that would dance to the tune of a particular political party. Even now they think the strawberry generation is so vulnerable that it is easily divided.
Just as the term taike (台客) was transformed from meaning “tacky” or “Taiwanese redneck” to become an alternative identity to the mainstream, the emergence of the strawberry generation also seems to be a humorous and self-deprecating way for youngsters to stage a “passive aggressive” protest.
The student movement seems to be focusing on the ill-designed Assembly and Parade Law (集會遊行法), but in fact it is also a criticism of those in power, including the government — which thinks it has authority on all matters; those who worry that youngsters do not care about social issues; and particularly those politicians and media outlets that smear and denigrate student protesters.
The seemingly vulnerable strawberry generation has emerged with a sense of humility. On the night the Wild Strawberries movement was named, Wu Rwei-ren (吳叡人), a participant in the 1990s Wild Lily student movement, said the demonstrators who had gathered together from all over Taiwan — without knowing one another but still excitedly claiming that “we are one” — were a manifestation of a book he translated, Benedict Anderson’s Imagined Communities.
With enthusiastic support from the public, the students are bringing about reconciliation and coexistence between generations. Supporters and demonstrators have come to realize the arrival of a new age. As supporters bring warm clothes and ginger duck soup to the demonstrators in this winter of human rights, students are braving the rain and the wind and silently accepting the support, saying: “Yes, leave it to us.”
Wu Yi-cheng is a doctor and an editor of the online magazine Au Mag.
TRANSLATED BY TED YANG
When Chinese President Xi Jinping (習近平) sits down with US President Donald Trump in Beijing on Thursday next week, Xi is unlikely to demand a dramatic public betrayal of Taiwan. He does not need to. Beijing’s preferred victory is smaller, quieter and in some ways far more dangerous: a subtle shift in American wording that appears technical, but carries major strategic meaning. The ask is simple: replace the longstanding US formulation that Washington “does not support Taiwan independence” with a harder one — that Washington “opposes” Taiwan independence. One word changes; a deterrence structure built over decades begins to shift.
Taipei is facing a severe rat infestation, and the city government is reportedly considering large-scale use of rodenticides as its primary control measure. However, this move could trigger an ecological disaster, including mass deaths of birds of prey. In the past, black kites, relatives of eagles, took more than three decades to return to the skies above the Taipei Basin. Taiwan’s black kite population was nearly wiped out by the combined effects of habitat destruction, pesticides and rodenticides. By 1992, fewer than 200 black kites remained on the island. Fortunately, thanks to more than 30 years of collective effort to preserve their remaining
After Chinese Nationalist Party (KMT) Chairwoman Cheng Li-wun (鄭麗文) met Chinese President Xi Jinping (習近平) in Beijing, most headlines referred to her as the leader of the opposition in Taiwan. Is she really, though? Being the chairwoman of the KMT does not automatically translate into being the leader of the opposition in the sense that most foreign readers would understand it. “Leader of the opposition” is a very British term. It applies to the Westminster system of parliamentary democracy, and to some extent, to other democracies. If you look at the UK right now, Conservative Party head Kemi Badenoch is
A Pale View of Hills, a movie released last year, follows the story of a Japanese woman from Nagasaki who moved to Britain in the 1950s with her British husband and daughter from a previous marriage. The daughter was born at a time when memories of the US atomic bombing of Nagasaki during World War II and anxiety over the effects of nuclear radiation still haunted the community. It is a reflection on the legacy of the local and national trauma of the bombing that ended the period of Japanese militarism. A central theme of the movie is the need, at
RSS