In 1948, the UN announced the Universal Declaration of Human Rights, setting a common standard for humanity following World War II.
In modern times the rights to freedom and equality have become the foundation of human rights.
After World War II, countries could be classified into those that advocated liberalism and those that advocated socialism. Liberal countries were based on the right to freedom, while socialist countries prioritized social rights, clashing ideologies that gave rise to the Cold War.
After the collapse of the Soviet Union in 1991, freedom once again became the foundation of human rights in the form of so-called basic human rights.
The right to freedom also became the foundation on which social rights were built. Without the right to freedom, social rights are hollow.
To communist countries, which trample on the right to freedom, championing social rights is often an excuse to give the state the power to distribute resources or repress liberty.
As liberalism redefines itself in the modern era, some people have divided the concept of freedom into external and internal freedom.
External freedom means that one's values and dignity aren't dominated or infringed upon by others -- and certainly not by state power or agencies. External freedom is therefore freedom unhampered by fear.
Internal freedom concerns the freedom of thought. It means that each person has undeniable rights to self-realization and personal development. The state also has a duty to help people in these efforts.
In other respects, each person has the right to participate in society to stimulate self-growth.
Every person has the right to information, especially correct information.
On this point, neither government nor society should provide false or distorted information. This is a fundamental principle of the right to knowledge and is also the foundation of press freedom.
Fifty or 60 years ago Taiwan's authoritarian government was much like a fascist or communist administration. If the state wasn't using violence to violate the right of individuals to freedom, it was controlling the media to provide false information to strengthen state power.
Even though the regime has changed, the history of infringed human rights has not been thoroughly explored.
Although the government no longer uses state violence to encroach on human rights, when it comes to freedom of the press, the cultural vestiges of the party-state's influence on the media has led to continued misreporting and sensationalization of news that violates the public's right to informed knowledge.
The result is a stain on the spirit of all who consume this material.
Lee Yung-chih is a professor at the Graduate Institute of Taiwan History at National Chengchi University.
Translated by Marc Langer
In the event of a war with China, Taiwan has some surprisingly tough defenses that could make it as difficult to tackle as a porcupine: A shoreline dotted with swamps, rocks and concrete barriers; conscription for all adult men; highways and airports that are built to double as hardened combat facilities. This porcupine has a soft underbelly, though, and the war in Iran is exposing it: energy. About 39,000 ships dock at Taiwan’s ports each year, more than the 30,000 that transit the Strait of Hormuz. About one-fifth of their inbound tonnage is coal, oil, refined fuels and liquefied natural gas (LNG),
To counter the CCP’s escalating threats, Taiwan must build a national consensus and demonstrate the capability and the will to fight. The Chinese Communist Party (CCP) often leans on a seductive mantra to soften its threats, such as “Chinese do not kill Chinese.” The slogan is designed to frame territorial conquest (annexation) as a domestic family matter. A look at the historical ledger reveals a different truth. For the CCP, being labeled “family” has never been a guarantee of safety; it has been the primary prerequisite for state-sanctioned slaughter. From the forced starvation of 150,000 civilians at the Siege of Changchun
The two major opposition parties, the Chinese Nationalist Party (KMT) and the Taiwan People’s Party (TPP), jointly announced on Tuesday last week that former TPP lawmaker Chang Chi-kai (張啟楷) would be their joint candidate for Chiayi mayor, following polling conducted earlier this month. It is the first case of blue-white (KMT-TPP) cooperation in selecting a joint candidate under an agreement signed by their chairpersons last month. KMT and TPP supporters have blamed their 2024 presidential election loss on failing to decide on a joint candidate, which ended in a dramatic breakdown with participants pointing fingers, calling polls unfair, sobbing and walking
In recent weeks, Taiwan has witnessed a surge of public anxiety over the possible introduction of Indian migrant workers. What began as a policy signal from the Ministry of Labor quickly escalated into a broader controversy. Petitions gathered thousands of signatures within days, political figures issued strong warnings, and social media became saturated with concerns about public safety and social stability. At first glance, this appears to be a straightforward policy question: Should Taiwan introduce Indian migrant workers or not? However, this framing is misleading. The current debate is not fundamentally about India. It is about Taiwan’s labor system, its
RSS