At a tiny courtyard mosque tucked down a back alley in China's Muslim heartland, Wang Shouying leads other Muslim women in prayers and chants.
Every day, Wang dons a green velvet robe and white scarf and preaches to dozens of women at the Little White Mosque in western China's Ningxia region.
Wang is a keeper of a centuries-old tradition that gives women a leading role in a largely male-dominated faith. She is a female imam, or ahong, from the Persian word akhund for "the learned."
"We need to train and educate our female comrades how to be good Muslims," Wang said between prayer sessions. "Women ahong are the best qualified to do this because they can relate to the female faithful in ways the male ahong can't."
Religion was banned during Mao Zedong's (毛澤東) radical Cultural Revolution but faith made a comeback in the 1980s, increasing the numbers of Buddhists, Taoists, Muslims and Christians. The communist push for gender equality helped broaden Muslim women's roles.
China's women imams are not the equals of male prayer leaders. They do not lead salat -- the five daily prayers considered among the most important Muslim obligations. Those prayers are instead piped via loudspeakers into the female mosques from the male ones nearby.
Still, the female imams guide others in worship and are the primary spiritual leaders for the women in their communities.
Although it's not unusual in Islam for women to lead other women in prayer, China's female imams are part of a trend of greater leadership roles for Muslim women in many nations, said Omid Safi, professor of Islamic studies at the University of North Carolina-Chapel Hill.
Chinese Muslims are carrying on a tradition that fell away in many Muslim societies after national governments centralized religious institutions, making men the leaders, said Ingrid Mattson, an Islamic scholar at Hartford Seminary in Connecticut.
"This tradition has roots," said Wang, whose mosque's whitewashed brick outer wall bears the characters n?si (女寺) -- "women's mosque" -- in pink. "I don't know what they call us in other places or how it's done elsewhere but we respect the Koran here."
Women's equal status in work and religion is evident across Ningxia, a swathe of desert traversed by the Yellow River which was settled by Muslim traders from the Middle East a millennium ago.
Women here work beside men in government offices, banks, shops and schools. Religious schools for girls are common. Often women maintain separate mosques, virtually identical to those led by men.
"The Chinese Communist Party liberated us from the kitchen and it gave us the same duties and obligations as men," said Wu Yulian, a 45-year-old Muslim mother of two and principal at the Yisha Hui People's Kindergarten in Wuzhong.
"I believe that men and women are equal by nature and that the practice of restricting women in some parts of the Middle East, like not allowing them outside, not allowing them to drive or be seen by men is really unfair and excessive," she said.
Closer ties to the rest of the Muslim world are behind the growing interest in Islamic and Arabic studies.
China's trade with the Arab world grew tenfold over the last decade, hitting US$51.3 billion last year. And relaxed passport controls have made it easier for China's estimated 20 million Muslims to make the hajj pilgrimage to Saudi Arabia, with nearly 10,000 expected to go this year, compared with just seven Chinese pilgrims in 1978.
In Ningxia, where individual rural incomes hover around US$315 per year, more young Muslim women see learning Arabic as a way out of poverty.
"It gives them a chance for employment," said Ma Mingxian, vice principal of the Institute for the Study of Islam and the Koran in the regional capital of Yinchuan. "She can be a translator, a teacher, or she can go on to study Islam at a higher level."
Ma's institute started accepting female students in 1992. Now 118 girls are enrolled and Ma is turning away applicants for lack of space.
At Wuzhong's imposing Central Mosque, 32-year-old Yan Mingnan shares duties with her imam husband -- he to the men, she to the women.
Yan said he is paid more -- about US$75 a month compared to her US$40 -- but he does more in the mosque while she cares for their two children.
"His burden is greater than mine because he has more students and leads the salat," Yan said.
Down a dusty track on the outskirts of Wuzhong, 30 girls study at the Muslim Village Girls' School for Arabic Studies -- a private boarding school set up by a local businessman.
Inside the converted courtyard farmhouse, they sing: "We are all Muslim youth, we have a holy mission and bear the hope of humankind."
Inside the school's office, an illegal satellite hookup broadcasts programs from Yemen, Syria, Saudi Arabia and Southeast Asia.
But drawing closer to worldwide Islam may come at a price in Ningxia, where a new generation of women may start to question whether their tradition of female imams is truly Islamic.
At Ma's institute, 18-year-old Zhao Hongmei, in a long black robe and pink scarf fastened tight under her chin, shakes her head when asked if she would consider becoming an imam.
"Women aren't allowed to be ahong," said the sophomore from Ningxia's Haiyuan County, where there are dozens of mosques and female imams. "Some might call them that, say so and so is an ahong, but really they are female scholars."
As for the many Muslim women on the streets of Yinchuan who choose not to the wear the hijab, or headscarf, Zhao said: "It's because they haven't been taught the real Islam."
A 50-year-old on Wednesday last week died while under anesthesia at a Taipei cosmetic clinic shortly after undergoing a penis enlargement procedure. The surgeon was arrested for suspected medical malpractice, again bringing to the surface shortcomings in the regulation of cosmetic medicine. Media reports said the clinic owner and surgeon, surnamed Ting (丁), was previously convicted of negligent homicide for a postsurgical death and had been charged with coercion and aggravated assault after allegedly stopping a patient from calling for an ambulance. He had also been fined for failing inspections and had allegedly permitted people without medical licenses to assist
It was most annoying last week to read Chairman Xi Jinping’s (習近平) fulsome encomium to the People’s Liberation Army during the Eightieth Anniversary celebrations of victory over Japan in World War II. Comrade Xi’s soaring rhetoric was stuffed with “martyrs, sacrifice, solemnity and unwavering resolve” in praise of the “Chinese People’s War of Resistance Against Japanese Aggression and the World Anti-Fascist War.” His aspirations overflowed with “world peace” and love of the United Nations, of which China is a founding member. The Liberation Army Daily said that every word from General Secretary Xi Jinping “resounded in his powerful voice, illuminating the
An American Institute in Taiwan (AIT) spokesperson on Saturday rebuked a Chinese official for mischaracterizing World War II-era agreements as proving that Taiwan was ceded to China. The US Department of State later affirmed that the AIT remarks reflect Washington’s long-standing position: Taiwan’s political status remains undetermined and should only be resolved peacefully. The US would continue supporting Taiwan against military, economic, legal and diplomatic pressure from China, and opposes any unilateral attempt to alter the “status quo,” particularly through coercion or force, the United Daily News cited the department as saying. The remarks followed Chinese Minister of Foreign Affairs
OpenAI CEO Sam Altman recently sat down for an interview with former Fox News host Tucker Carlson in which he openly acknowledged that ChatGPT’s model behavior is indeed influencing the entire world, and that he himself is responsible for the decisions related to the bot’s moral framework. He said that he has not had a good night of sleep since its launch, as the technology could bring about unpredictable consequences. Although the discussion took place in the US, it is closely related to Taiwan. While Altman worries about the concentration of power, the Chinese Communist Party (CCP) has already weaponized artificial