The Sino-Japanese relationship has deteriorated lately as a result of Japanese textbooks -- which critics say whitewash its war record last century -- and Prime Minister Junichiro Koizumi's visits to the controversial Yasukuni Shrine. Now, the resulting Chinese nationalism has also infected unification proponents in Taiwan. Afraid of antagonizing China, Taipei Mayor Ma Ying-jeou (
Ma is not the only one influenced by Chinese nationalism. It has now affected independent Legislator May Chin (
By the terms of the 1895 Treaty of Shimonoseki, these Taiwanese soldiers -- as well as their fellow Han servicemen -- became Japanese. They died on the battlefield for Japan, and the Japanese government, treating them as the emperor's warriors, included them in the reverence paid at the shrine. There is nothing wrong with that.
Chin's appeals are also understandable. Since Taiwan already has become an independent country, these Taiwanese soldiers in the Japanese army are no longer second-rate colonial citizens of the Japanese empire. Their souls already have a motherland. If their descendants demand that the Japanese government remove their names from the Yasukuni Shrine and return them to their old homeland, the Japanese should not put up obstacles, but help them achieve their wishes.
May Chin's visit to Japan is controversial in Taiwan because everyone here knows that she is simply a pro-unification politician who often hides beneath the cloak of her Aboriginal status. It was director Ang Lee's film The Wedding Banquet that raised her to stardom. The daughter of an Aboriginal mother and Mainlander father, she had always been unwilling to reveal that she was half Aboriginal, and few people knew her background. That changed after the government relaxed the conditions for recognition of Aboriginal decent, allowing it to flow either from the maternal or the paternal line. She took her mother's maiden name to create a double-barreled surname, entered a campaign for the legislature as a recognized Aborigine and got elected with a large majority.
Since May Chin's father is a Mainlander, it's not surprising that she never fails to echo the pan-blue camp's political arguments, but she does this as though she is representing the Aboriginal community. Of course, it's not politically correct to interpret May Chin's actions based on her ethnic background. But in Taiwan, this can often prove quite a objective standard. The question is whether May Chin is qualified to speak for the Aboriginal community.
The absurdity of the situation is that many Aborigines are unaware that their ethnic identity is in danger of being usurped. For example, the Paiwan and Rukai tribes in Pingtung take the hundred-pace snake as their totem. The offspring of Mainlander veterans and Paiwan and Rukai women often opt for Aboriginal status, but when they return home for tribal festivals, the hundred-pace snake has been replaced by the Chinese dragon in their ceremonial regalia.
It is worrying to see that the totem of the Aboriginal people is being replaced by a Chinese symbol. This makes us think of Hong Kong movie star Jackie Chan's recent remark that Shanghai women should marry foreigners to help spread Chinese culture around the world. That Chinese are able to advocate interracial marriage as a tool of cultural conquest is really quite frightening.
In the US’ National Security Strategy (NSS) report released last month, US President Donald Trump offered his interpretation of the Monroe Doctrine. The “Trump Corollary,” presented on page 15, is a distinctly aggressive rebranding of the more than 200-year-old foreign policy position. Beyond reasserting the sovereignty of the western hemisphere against foreign intervention, the document centers on energy and strategic assets, and attempts to redraw the map of the geopolitical landscape more broadly. It is clear that Trump no longer sees the western hemisphere as a peaceful backyard, but rather as the frontier of a new Cold War. In particular,
As the Chinese People’s Liberation Army (PLA) races toward its 2027 modernization goals, most analysts fixate on ship counts, missile ranges and artificial intelligence. Those metrics matter — but they obscure a deeper vulnerability. The true future of the PLA, and by extension Taiwan’s security, might hinge less on hardware than on whether the Chinese Communist Party (CCP) can preserve ideological loyalty inside its own armed forces. Iran’s 1979 revolution demonstrated how even a technologically advanced military can collapse when the social environment surrounding it shifts. That lesson has renewed relevance as fresh unrest shakes Iran today — and it should
The last foreign delegation Nicolas Maduro met before he went to bed Friday night (January 2) was led by China’s top Latin America diplomat. “I had a pleasant meeting with Qiu Xiaoqi (邱小琪), Special Envoy of President Xi Jinping (習近平),” Venezuela’s soon-to-be ex-president tweeted on Telegram, “and we reaffirmed our commitment to the strategic relationship that is progressing and strengthening in various areas for building a multipolar world of development and peace.” Judging by how minutely the Central Intelligence Agency was monitoring Maduro’s every move on Friday, President Trump himself was certainly aware of Maduro’s felicitations to his Chinese guest. Just
On today’s page, Masahiro Matsumura, a professor of international politics and national security at St Andrew’s University in Osaka, questions the viability and advisability of the government’s proposed “T-Dome” missile defense system. Matsumura writes that Taiwan’s military budget would be better allocated elsewhere, and cautions against the temptation to allow politics to trump strategic sense. What he does not do is question whether Taiwan needs to increase its defense capabilities. “Given the accelerating pace of Beijing’s military buildup and political coercion ... [Taiwan] cannot afford inaction,” he writes. A rational, robust debate over the specifics, not the scale or the necessity,
RSS