News items featuring foreign brides are becoming increasingly common in the media. This is partly because of the growing number of foreign brides that reside in Taiwan. But there are a number of issues that the government persists in ignoring, not least the creation of legislation to regulate marriages to foreign nationals.
To uphold the sanctity of marriage and the moral values of society, even marriages between Taiwanese citizens should follow certain rules. Therefore, making legislation to regulate marriages with non-citizens is not only legally feasible, but also necessary. There are three points we need to consider.
First, the sale of foreign brides. Any marriage based on a financial transaction is not only immoral but also illegal under Article 71 of the Civil Code (民法). Many marriages between Taiwanese men and foreign brides have only a subtle financial element to them, while many others are purchases, pure and simple. If both parties in the marriage regard it as a commercial transaction, this will affect the relative status of husband and wife, and will also affect how the children of this marriage perceive the status of their mother. Therefore, rules and regulations governing marriage of this type are part of the protection of human rights rather than a violation of human rights.
Second, there is the question of fake marriages, which are particularly common with brides from China. A fake marriage is considered invalid according to Article 87 of the Civil Code, and may also leave both parties in the marriage vulnerable to criminal liability for making a false declaration when completing documentation for bringing the Chinese spouse to Taiwan. When police uncover fake marriages, the Chinese woman often spends many months in detention centers awaiting repatriation, while a man faces no severe punishment. Fake brides from China usually come to Taiwan to work as prostitutes, and take up a place in the quota of genuine cross-strait marriages.
Third, according to Article 573 of the Civil Code, an agreement promising a remuneration for matrimonial brokerage is void. The rule of law seeks to uphold the sanctity of marriage. Matchmaking businesses are not supposed to make huge profits, so that marriage brokers are prevented from contributing to the formation of bogus marriages. Marriage brokers who introduce women from Southeast Asia to Taiwan are breaking the law, and often the marriages sought by men are nothing more than a commercial transaction, making this kind of business immoral. Related ads and flyers are rampant across the country and even some TV channels run this type of commercial without any effort by the government to clamp down. These marriage brokers are the source of the trade in Southeast Asian brides. Without the arrangements made by these people, there would not be so many brides being purchased.
Although some might claim that the freedom to marry should not be interfered with, I am sure no one will oppose regulating the marriage brokers. Control them, and the problem with the sale of foreign women will be greatly reduced.
While many people here are dissatisfied with Taiwan, there are plenty of people from other countries who consider Taiwan a good place to live and wish to settle here.
Immigration can certainly be regulated, but when marriages come about through commercial transactions or so that foreigners can obtain residency, they do not conform to the traditional values of marriage. And if this is so, there should be no objection to making legislation to regulate it. The US, for example, is a country receptive to immigrants, and its laws to protect the sanctity of a marriage are as strict as ours. But the US is actually strict with people planning to stay permanently in the US as a result of a marital relationship. Immigration officials check the authenticity of a marriage with intrusive questions about intimate matters. We cannot allow the sanctity of marriage and personal freedom to obstruct government regulations in this matter.
Many marriages between Taiwanese and non-Taiwanese violate the spirit of Taiwan's laws. As the "foreign bride problem" seems to be getting worse, this will affect the children born in Taiwan. Therefore, we need to enact a law governing this situation. We can't let things go on as they are without risking dire consequences.
Wang Hwei-kwang is a lawyer in Taipei.
TRANSLATED BY DANIEL Cheng
Two sets of economic data released last week by the Directorate-General of Budget, Accounting and Statistics (DGBAS) have drawn mixed reactions from the public: One on the nation’s economic performance in the first quarter of the year and the other on Taiwan’s household wealth distribution in 2021. GDP growth for the first quarter was faster than expected, at 6.51 percent year-on-year, an acceleration from the previous quarter’s 4.93 percent and higher than the agency’s February estimate of 5.92 percent. It was also the highest growth since the second quarter of 2021, when the economy expanded 8.07 percent, DGBAS data showed. The growth
In the intricate ballet of geopolitics, names signify more than mere identification: They embody history, culture and sovereignty. The recent decision by China to refer to Arunachal Pradesh as “Tsang Nan” or South Tibet, and to rename Tibet as “Xizang,” is a strategic move that extends beyond cartography into the realm of diplomatic signaling. This op-ed explores the implications of these actions and India’s potential response. Names are potent symbols in international relations, encapsulating the essence of a nation’s stance on territorial disputes. China’s choice to rename regions within Indian territory is not merely a linguistic exercise, but a symbolic assertion
More than seven months into the armed conflict in Gaza, the International Court of Justice ordered Israel to take “immediate and effective measures” to protect Palestinians in Gaza from the risk of genocide following a case brought by South Africa regarding Israel’s breaches of the 1948 Genocide Convention. The international community, including Amnesty International, called for an immediate ceasefire by all parties to prevent further loss of civilian lives and to ensure access to life-saving aid. Several protests have been organized around the world, including at the University of California Los Angeles (UCLA) and many other universities in the US.
Every day since Oct. 7 last year, the world has watched an unprecedented wave of violence rain down on Israel and the occupied Palestinian Territories — more than 200 days of constant suffering and death in Gaza with just a seven-day pause. Many of us in the American expatriate community in Taiwan have been watching this tragedy unfold in horror. We know we are implicated with every US-made “dumb” bomb dropped on a civilian target and by the diplomatic cover our government gives to the Israeli government, which has only gotten more extreme with such impunity. Meantime, multicultural coalitions of US