India does not celebrate the birthday of Queen Elizabeth II of England. Nor does Algeria have street parties on July 14. Nations emerging from the shadow of colonial tutelage tend not to have warm fuzzy feelings for the high days and holidays of their former masters. So it is interesting that, if the Republic of China (ROC) is dead, as former president Lee Teng-hui (
On Saturday Lee gave an impassioned speech about why Taiwan had to change its name from the Republic of China to Taiwan. His reasons were twofold.
First, he said, most countries and their inhabitants had never heard of the Republic of China or, if they had, they believed it ceased to be in 1949. That the Chiang Kai-shek (
Irredentism is not regarded as a desirable trait in countries these days and a country that in its very name seems to suggest implacable irredentism is hardly showing its best face in public.
Lee's second reason was the rather obvious one that it is hard for Taiwanese to work for the betterment of their country when there is so much ambiguity over what that country actually is. Why should a Taiwanese care about keeping assets or paying taxes in Taiwan for its benefit when half the political spectrum is occupied by parties that would hand over to Beijing any benefits that have accrued at the earliest opportunity? Just as Markus Wolfe, the East German spymaster, at his treason trial asked which country it was that he was supposed to have betrayed -- since the county he worked for no longer existed and the country prosecuting him was a recognized enemy -- any Taiwanese might ask which country he is supposed to be loyal to. A particularly bitter irony here is that those who would in ordinary circumstances be the greatest of patriots were "Taiwan" a real state are exactly the ones preparing to go into exile if the blue camp wins the presidential election -- with the inevitable disastrous consequences for Taiwan's autonomy.
We agree with Lee about the necessity of a name change. But we are well aware that this is something not easily brought about. That is no reason, of course, to avoid trying. But there are some easier targets that contribute to Taiwan's identity confusion that might be attended to first. Coming up, in fact, is one of the biggest -- the absurdity of Double Ten Day. Why should the people of Taiwan celebrate something that only has meaning to their mainland Chinese colonial oppressors. Remember, Taiwan was already a Japanese colony in 1911, and it has never, except in KMT mythology, been returned to Chinese sovereignty. Why should Taiwanese celebrate something that happened in a foreign country as their national day? Obviously no reason at all.
So if, according to Lee, President Chen Shui-bian (
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
On a quiet lane in Taipei’s central Daan District (大安), an otherwise unremarkable high-rise is marked by a police guard and a tawdry A4 printout from the Ministry of Foreign Affairs indicating an “embassy area.” Keen observers would see the emblem of the Holy See, one of Taiwan’s 12 so-called “diplomatic allies.” Unlike Taipei’s other embassies and quasi-consulates, no national flag flies there, nor is there a plaque indicating what country’s embassy this is. Visitors hoping to sign a condolence book for the late Pope Francis would instead have to visit the Italian Trade Office, adjacent to Taipei 101. The death of
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then
As the highest elected official in the nation’s capital, Taipei Mayor Chiang Wan-an (蔣萬安) is the Chinese Nationalist Party’s (KMT) candidate-in-waiting for a presidential bid. With the exception of Taichung Mayor Lu Shiow-yen (盧秀燕), Chiang is the most likely KMT figure to take over the mantle of the party leadership. All the other usual suspects, from Legislative Speaker Han Kuo-yu (韓國瑜) to New Taipei City Mayor Hou You-yi (侯友宜) to KMT Chairman Eric Chu (朱立倫) have already been rejected at the ballot box. Given such high expectations, Chiang should be demonstrating resolve, calm-headedness and political wisdom in how he faces tough