Society has not done enough to hold the perpetrators of the 228 Massacre responsible for their behavior, Taipei Mayor Ko Wen-je (柯文哲) said yesterday during his speech at the launch of the 228 Incident and International Human Rights Exhibition in Taipei, urging perpetrators to demonstrate restraint to avoid deepening the agony they have caused to families of the victims.
Referring to the Chinese Nationalist Party (KMT) regime before its defeat in the Chinese Civil War as “China” throughout his speech, Ko said Taiwanese were jubilant when it was announced that they were to reunite with “China” after World War II.
However, because of the rampant corruption among Republic of China officials and a lack of discipline among the troops dispatched to Taiwan, the public was disillusioned, which gave rise to a string of conflicts between the masses and the government, Ko said, adding that this was the historical context of the 228 Massacre.
Photo: CNA
Ko said that a conundrum facing the 228 Incident and all efforts to promote transitional justice is that all the attention has been focused on to the victims, while the victimizers remain hidden.
“Maybe it was because of Taiwanese’ forgiving nature, we have not been very enthusiastic about holding the perpetrators responsible. Hence, there has been a strange phenomenon in which no condemnations have been made of the perpetrators. To this day, there is a lack of consensus on who the perpetrators were,” he said.
“The actual death toll [in the 228 Massacre] remains unclear,” he said.
Referring to his grandfather, Ko Shih-yuan (柯世元), who died from injuries sustained during beatings by KMT authorities, Ko said: “As a family member of a victim, we have, to a large extent, shown humility not because we are weak, but because of the confidence we have demonstrated by being strong.”
“We are willing to forgive the perpetrators, but we would like to ask them to show restraint,” Ko said.
Referencing criticism former KMT chairman Lien Chan’s (連戰) leveled against him — when Lien called him an “imperial subject” of the Japanese emperor — Ko said such remarks only served to agonize his father, who was an elementary-school teacher and a public servant during the Japanese colonial era.
Ko said he grew up in a time when it was yet another ruler from outside Taiwan that dominated the nation.
“When I was little, I used to praise the Three Principles of the People and [former] president Chiang Ching-kuo (蔣經國). When I took the joint college entrance examination, the Three Principles of the People was a subject that was assigned the same weighting as English and mathematics,” he said.
However, Ko said that as he grew older, he “cringed” at the sight on national television of civilians made to wear funeral clothes and mourn the death of Chiang outside his mausoleum.
“I often say that victimizers need to show restraint, because some of their actions not only made people cringe, but also irritate them,” he said.
Citing the 228 Massacre, China’s Tiananmen Square Massacre and South Korea’s Gwangju Uprising as examples, Ko said that a nation’s development can be gauged by how it deals with the aftermath of brutal crackdowns perpetrated by the authorities.
The exhibition is a means through which Taiwanese can review a time in the nation’s history, he said.
“We do not aim to incite hatred, but to make facts clearer. Hopefully, in this process we will learn to show more tolerance toward one another, so that we can strive for a common future,” he said.
A group of Taiwanese-American and Tibetan-American students at Harvard University on Saturday disrupted Chinese Ambassador to the US Xie Feng’s (謝鋒) speech at the school, accusing him of being responsible for numerous human rights violations. Four students — two Taiwanese Americans and two from Tibet — held up banners inside a conference hall where Xie was delivering a speech at the opening ceremony of the Harvard Kennedy School China Conference 2024. In a video clip provided by the Coalition of Students Resisting the CCP (Chinese Communist Party), Taiwanese-American Cosette Wu (吳亭樺) and Tibetan-American Tsering Yangchen are seen holding banners that together read:
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