Almost from the moment I left Tainan’s Guanmiao District (關廟) and entered Longci District (龍崎), I could hear the distinctive two-note screech of a crested serpent eagle.
These reptile-hunters are often heard and just as often seen in Taiwan’s foothills. Pedaling southeast on City Highway 182, I glimpsed one circling in the distance — then I kept my head down and devoted myself to maintaining a reasonable speed on an uphill section. I’m not the kind of cyclist who relishes tough climbs, but I’ve always enjoyed Road 182. None of its gradients are brutal, and the scenery is a mix of lush bamboo forest and moonscape-like ridges.
The western end of Road 182 lies in the old heart of Tainan. At its eastern end, this 34.9km-long route merges with Provincial Highway 3 in Kaohsiung’s Neimen District (內門), near Purple Bamboo Temple (紫竹寺).
Photo: Steven Crook
Except on weekends — when motorcycle enthusiasts roar between the hamlets of Wujian (五間) and Jiadonglun (茄苳崙), while their girlfriends snap photos of them leaning into corners — Road 182 is seldom busy. That said, there’ll be more traffic than usual between March 25 and April 5 this year, when people will be heading to Neimen for the Song Jiang Battle Ritual (內門宋江陣).
SONG JIANG BATTLE RITUAL
The Battle Ritual is a cultural celebration that grew up out of chronic insecurity. Back in the 18th and 19th centuries, when banditry was rife and violence occasionally erupted along clan or ethnic lines, dozens of temples maintained community defense units called Song Jiang battle teams (宋江陣). The name honors Song Jiang (宋江), a rebel in 12th-century China who was later immortalized as the central character in The Water Margin, a classic novel written sometime between 1340 and 1524.
Photo: Steven Crook
Nowadays, the Song Jiang Battle Ritual is a competition in which teams hoping to win cash prizes show off their physical dexterity and coordination. Visitors can expect to see ritualized dueling with pitchforks, shields, staves and swords, as well as unarmed martial arts. Farm tools sometimes make an appearance, as in the past militiamen had to be able to fight using whatever was at hand.
This year, the event incorporates Neimen’s other claim to fame: The district has produced an exceptional number of bando (辦桌, traditional roadside banquet) chefs, some of whom will be cooking for visitors. To book a table, and find other information about the Battle Ritual, see www.who-ha.com.tw (Chinese only).
CONSERVATION PARK
Photo: Tsai Wen-chu, Taipei Times
I’d set my sights on a scenic spot managed by a government agency that plays a crucial if little-appreciated role in Taiwan’s countryside. The name of the Council of Agriculture’s Soil and Water Conservation Bureau (水土保) tells you what it does, and at Neopu Mudstone Area Soil and Water Conservation Park (牛埔泥岩水土保持教學園區) visitors can see some of its techniques demonstrated.
To reach Neopu, I turned south off Road 182 inland of the km25 marker. Tainan Local Road 167 (南167) provides access to the village of Nioupu (牛埔) — a dozen households, maybe, and a noodle-making operation — the conservation park, and what’s marked on maps as the Veterans Affairs Council Longci Factory (退輔會龍崎工廠).
The factory reprocessed old munitions into mining explosives from the late 1970s until 2007. A plan to convert the 331-hectare site into a specialized landfill for industrial waste was dropped due to opposition from local residents, and early last year 149 hectares were set aside as a nature reserve.
Photo: Steven Crook
Currently, there doesn’t seem to be any easy way for outsiders to take a look at the nature reserve. Visiting the conservation park, by contrast, is a cinch. There’s no need to book ahead, or even pay an admission charge. The entrance is open from 9am to 5:30pm daily. As you approach from the north, look for the comic-book farmer with his water buffalo on the right, and you’ll see the gate.
The park’s most photogenic feature is Dream Lake (夢幻湖). Ninety minutes is more than enough time to explore the walking paths around it, but if you find gradients or steps difficult, you may prefer to stay up by the road.
Many of the trees and plants here have been labeled with their English, Chinese and scientific names. Among them are fountain tree, garden croton and Honduras mahogany, as well as various grasses.
Photo: Steven Crook
WENHANG TEMPLE
On the return leg via Road 182, I refilled my water bottle at Wenhang Temple (文衡殿), just east of the km21.5 marker.
It’s the largest place of worship between Guanmiao and Neimen, and the most interesting thing about it is its origin myth. According to the temple’s Web site, when founder Chen Ching-fei (陳慶飛) was a young man, he suffered from such severe problems with his feet that he was often incapable of walking.
While he prayed late one night in 1967, the Chinese deity of war and martial arts Guan Gong (關公) appeared before him in a blaze of sunshine, despite dawn being hours away.
Later, Guan Gong instructed Chen to enter the construction industry. He enjoyed rapid and considerable success, and in 1987 he established Wenheng Temple to express his gratitude. The Web site doesn’t say if he ever found a permanent cure for his feet.
BAMBOO CHARCOAL CULTURE CAMPUS
The only part of Longci that might be described as “urban” is just west of the gas station, near the km19 marker. There are some quaint buildings, among them one that’s now the Bamboo Charcoal Culture Campus (竹炭故事館, open 8am to 4:30pm on weekdays; until 5pm on weekends).
The shop there certainly makes the most of one of Longci’s signature products. I ignored the bamboo-charcoal soap, bamboo-charcoal laundry detergent, bamboo-charcoal socks and bamboo-charcoal undergarments. (Bamboo charcoal has excellent odor-absorbing properties.) But when I spotted a freezer full of bamboo-charcoal ice cream, I knew I had to try some.
It wasn’t bad. But, to be honest, I’d have preferred ice cream made with some of the pineapples for which Longci is renowned.
Instead of returning home via Road 182, I took a more rural route to Guanmiao. Tainan Local Road 162 (南162) brought through Nanliao (南寮) and Beiliao (北寮), neighboring villages enlivened by dozens of colorful murals.
At Dog Bite Creek (咬狗溪), I saw neither humans nor canines — and I relished silence broken only by birdsong one last time before reentering the crowded lowlands.
Steven Crook has been writing about travel, culture and business in Taiwan since 1996. He is the author of Taiwan: The Bradt Travel Guide and co-author of A Culinary History of Taipei: Beyond Pork and Ponlai.
For many people, Bilingual Nation 2030 begins and ends in the classroom. Since the policy was launched in 2018, the debate has centered on students, teachers and the pressure placed on schools. Yet the policy was never solely about English education. The government’s official plan also calls for bilingualization in Taiwan’s government services, laws and regulations, and living environment. The goal is to make Taiwan more inclusive and accessible to international enterprises and talent and better prepared for global economic and trade conditions. After eight years, that grand vision is due for a pulse check. RULES THAT CAN BE READ For Harper Chen (陳虹宇), an adviser
Traditionally, indigenous people in Taiwan’s mountains practice swidden cultivation, or “slash and burn” agriculture, a practice common in human history. According to a 2016 research article in the International Journal of Environmental Sustainability, among the Atayal people, this began with a search for suitable forested slopeland. The trees are burnt for fertilizer and the land cleared of stones. The stones and wood are then piled up to make fences, while both dead and standing trees are retained on the plot. The fences are used to grow climbing crops like squash and beans. The plot itself supports farming for three years.
The breakwater stretches out to sea from the sprawling Kaohsiung port in southern Taiwan. Normally, it’s crowded with massive tankers ferrying liquefied natural gas from Qatar to be stored in the bulbous white tanks that dot the shoreline. These are not normal times, though, and not a single shipment from Qatar has docked at the Yongan terminal since early March after the Strait of Hormuz was shuttered. The suspension has provided a realistic preview of a potential Chinese blockade, a move that would throttle an economy anchored by the world’s most advanced and power-hungry semiconductor industry. It is a stark reminder of
May 4 to May 10 It was once said that if you hadn’t performed at the Sapphire Grand Cabaret (藍寶石大歌廳), you couldn’t truly be considered a star. Taking the stage at the legendary Kaohsiung club was more than just a concert. Performers were expected to entertain in every sense, wearing outlandish or revealing costumes and staying quick on their feet as sharp-tongued, over-the-top hosts asked questions and delivered jokes that would be seen as vulgar, even offensive, by today’s standards. Opening in May 1967 during a period of strict political and social control, Sapphire offered a rare outlet for audiences in
RSS