You can breeze through Exploring Taiwan (博物台灣) in less than an hour — or spend all day here examining, for example, every location on the oldest Chinese landscape-style map of Taiwan or learn more than you ever wanted to know about the nation’s rocks.
The National Taiwan Museum’s (國立台灣博物館) new permanent exhibition showcases unique specimens and artifacts from the nation’s layered human and natural history, but one of the more impressive features is the thoughtful and incredibly informative interactive displays accompanying the objects.
Another panel showing videos and images of festivals in Taiwan allows the user to switch between the lunar and solar calendars, and includes not only Han and Aboriginal celebrations, but also Western and Southeast Asian ones that are observed by other populations in Taiwan. Just going through these clips can keep you here for a while.
Photo: Han Cheung, Taipei Times
The tastefully designed, wood-themed exhibition is divided into two parts on each wing of the museum’s second floor; you can start at either one. The portion about natural history is pretty straightforward and extensive, filled with objects ranging from fossils to gems to various flora and fauna organized by elevation.
Like the cultural part of the exhibition, diversity is emphasized and the focus is on how Taiwan’s varied landscapes, elevation and climate contribute to its biological richness. This part ends with a discussion about sustainability and our impact on the environment.
In addition, visitors can view a nature video sitting alongside sculptures of a clouded leopard and Formosan black bear, and listen to the sounds of nature on a wall carved from wood from the camphor tree, oil from which was once Taiwan’s most coveted commodity.
Photo: Han Cheung, Taipei Times
It’s much more difficult to explain the nation’s complex cultural history in one hall, and this exhibition doesn’t try that difficult feat. You’ll need some basic knowledge of Taiwan’s past and present to fully appreciate this portion of the exhibition, which whisks the visitor through time with 16 fascinating historical objects before exploring its population’s idea of “home.”
Since the entire show is meant to explore the nation’s diversity, the curators are very conscious of representation. For example, they explain in the first display — a series of 19th century paintings of Taiwan’s Aborigines by a Han Taiwanese artist — that “this work seems realistic, but it actually reflects the Han people’s stereotypical impressions … It may be regarded as a simplistic visual version of how Han Chinese interpreted the indigenous culture at that time.”
The historical objects mostly deal with Taiwan’s interactions with the outside world, including an Aboriginal-language shopping list written in the Dutch-imparted Latin alphabet, a painting that supported the Japanese colonizers’ push to eradicate the longstanding Han practice of foot binding and the pens that were used to sign the Sino-American Mutual Defense Treaty in 1954.
Photo: Han Cheung, Taipei Times
The giant, double-sided blue-and-yellow tiger flag of the short-lived Republic of Formosa is probably the most striking. The original version has been lost, and on display is a digitally reconstructed version the museum created in 2012. What’s unique with this flag is that it provides a glimpse of the “other” side of the flag that is rarely seen in modern depictions.
The rest of the show deals primarily with the traditional and modern life of Taiwan through video, art installations and more objects. Especially of note is the collection of “discarded” statues of Buddhist and Taoist deities that people threw away over the years for various reasons. They’re often left outside Taipei’s Longshan Temple (龍山寺), which de-sanctified them and donated 271 to the museum in 2015.
Finally, the section of objects various peoples created to represent “the other” gives much food for thought. The Japanese depicted the Taiwanese in miniature figurines, Westerners (quite inaccurately) imagined the locals on their Formosan tea labels, Aborigines created carvings of the Japanese soldiers who subjugated them and the Han presented a variety of ethnicities through their traditional hand puppets.
Photo: Han Cheung, Taipei Times
Both sides of the exhibition end with a MIT (Made In Taiwan) display, arranging the letters with mini models of the natural creatures of Taiwan (pineapple and Formosan magpie) and its human-made products (including bubble tea).
Overall, the exhibition is a wonderful journey that is well-worth seeing. We often forget how unique Taiwan is, especially during these times when it’s difficult to travel overseas, and this show reminds us to appreciate Taiwan more.
Photo: Han Cheung, Taipei Times
Photo: Han Cheung, Taipei Times
Photo: Han Cheung, Taipei Times
Taiwan’s English education system is being pulled apart by three opposing forces. Bilingual Nation 2030 pulls students toward English and global communication. Artificial Intelligence (AI) readiness pulls them toward digital judgment, verification and AI-mediated work. But Taiwan’s old exam culture pulls them back toward memorization, grammar drills, timed reading and correct answers. If the education system keeps using old exams to define success, it risks producing graduates who are neither genuinely bilingual nor genuinely AI-ready, but trained for tasks machines can already perform. The first force is Bilingual Nation 2030. Launched in 2018, the policy aimed to “help Taiwan’s workforce connect
“Taiwan’s Opposition Leader Comes to US With a Message Straight Out of Beijing” read a May 31 headline in the Wall Street Journal. Top US administration officials and members of Congress almost certainly read the WSJ, and if there was a bullet point takeaway that people in Washington should absorb ahead of Chinese Nationalist Party (KMT) Chair Cheng Li-wun’s (鄭麗文) arrival in DC on June 9, that headline is it. The last few columns have discussed this very topic, and the timing is not coincidental. While those top officials likely do not read the Taipei Times, judging by the number
With weighty, anxiety-inducing geopolitical topics dominating the headlines, checking in on the wild and weird state of local politics can take some of the edge off. This November’s elections will determine who will be in charge of fixing potholes in your neighborhood, not the potholes in Taiwan’s complicated geopolitical space. Recently, after an online interview with a Taipei-based journalist, I commented that Taipei journalists never go further than the MRT can take them. He laughed and agreed. Naturally, the Taipei mayoral race is eating up much of the press attention. TAIPEI CITY Democratic Progressive Party (DPP) candidate Puma Shen (沈伯洋) has
As someone who normally steers clear of books with “transcendence” or “metaphysics” in their subtitles, this reviewer — a casual observer of local belief systems since the 1990s — found Fabian Graham’s Money God Temples in Taiwan a challenging read. Those who’ve only dipped their toes into temple culture will likely need to parse several sections with special care if they’re to keep up with the author, a British ethnographic researcher whose previous books have investigated religious practices among ethnic Chinese in Southeast Asia. This scholarly volume examines a facet of Taiwan’s religious landscape that didn’t exist a century ago, and