Whish, whoosh, wheesh -- so says the not-so-gay blade as it slices a "Z" on the chest of an oily scoundrel. "The devil will know who sent you!" El Zorro hisses, his overheated scowl boring into the fiend before him.
Muy romanticos strings surge on the soundtrack. Zorro's sternum heaves.
Elsewhere, his wife's sternum heaves. The audience's collective sternum heaves. So it goes for 130 heave-a-licious minutes in The Legend of Zorro, a rousingly silly sequel to 1998's rousingly silly Mask of Zorro, which starred Anthony Hopkins as old Zorro, Catherine Zeta-Jones as old Zorro's daughter, Elena, and Antonio Banderas as old Zorro's young apprentice, Alejandro de la Vega.
PHOTOS COURTESY OF FOX MOVIES
That film and this one were directed by Martin Campbell, who knows not to mess too much with the genre's delicate balance of class-conscious moralizing and glam
19th-century comic swordplay. All the
elements but Hopkins remain: Banderas, Zeta-Jones, Tornado the horse, Zorro's twinkie little mask. No one ever
recognizes him; in The Legend of Zorro, even his son (impish Adrian Alonso) doesn't.
When we last left Don Alejandro back in 1840, he had hooked up with Elena and inherited both the stylin' black cape and subterranean superlair of Zorro-pere. It is now 10 years later, and Mrs. Zorro is fuming because Mr. Zorro won't retire: California, a newly minted state, no longer needs a vigilante named the Fox to
protect peasants from oppression, or so she argues. The Fox himself feels
otherwise. This age-old marital spat over home and work leads to an age-old marital breakup, and Alejandro stalks off with his trusty Tornado. After a forcible run-in with two mysterious dweebs, Elena files for divorce.
Soon after, Alejandro learns that Elena has gotten cozy with one Count Armand (Rufus Sewell, who looks dipped in paraffin). This prompts yet more marital bickering, most of it intensely annoying, and if you didn't believe some wicked fight scenes loomed on the horizon, you might soon flee, black cape flapping, into the night.
But patience is rewarded with fisticuffs and sword fights galore, a few of them clearly inspired by Douglas Fairbanks' spring-loaded
athleticism in the original, silent (and amazing: rent it) Mark of Zorro. Fairbanks required no stunt doubles. The more earthbound Banderas does, but he's still a better Zorro than Tyrone Power, who was equal parts precious and wooden, like a knickknack.
Banderas is no knickknacky Zorro. The only thing wooden about him is the scenery he bites off in every scene, a process too violent to describe as "acting." The other wooden item of his acquaintance is the set of false teeth belonging to one of his unsightlier nemeses (Nick Chinlund), who sports a cruciform facial scar and might, just might, be related to a secret Christian brotherhood that ... wait, is this The Da Vinci Code?
No -- too many loud explosions. The aural and visual overkill isn't unusual for an action flick, but swashbuckling Zorro doesn't need it. He's always been more cat burglar than munitions expert, a slinky man in black who scales walls, sneaks up on villains, engages them with a clang of steel and escapes in a thunder of hooves.
Campbell's film (and Phil Meheux's flushed, neo-Romantic photography) has moments that capture this sensuality and stealth, but it's noisier and longer than it should be. Zorro was never one to overstay his welcome. Wheesh-whoosh-whish.
When nature calls, Masana Izawa has followed the same routine for more than 50 years: heading out to the woods in Japan, dropping his pants and doing as bears do. “We survive by eating other living things. But you can give faeces back to nature so that organisms in the soil can decompose them,” the 74-year-old said. “This means you are giving life back. What could be a more sublime act?” “Fundo-shi” (“poop-soil master”) Izawa is something of a celebrity in Japan, publishing books, delivering lectures and appearing in a documentary. People flock to his “Poopland” and centuries-old wooden “Fundo-an” (“poop-soil house”) in
Jan 13 to Jan 19 Yang Jen-huang (楊仁煌) recalls being slapped by his father when he asked about their Sakizaya heritage, telling him to never mention it otherwise they’ll be killed. “Only then did I start learning about the Karewan Incident,” he tells Mayaw Kilang in “The social culture and ethnic identification of the Sakizaya” (撒奇萊雅族的社會文化與民族認定). “Many of our elders are reluctant to call themselves Sakizaya, and are accustomed to living in Amis (Pangcah) society. Therefore, it’s up to the younger generation to push for official recognition, because there’s still a taboo with the older people.” Although the Sakizaya became Taiwan’s 13th
For anyone on board the train looking out the window, it must have been a strange sight. The same foreigner stood outside waving at them four different times within ten minutes, three times on the left and once on the right, his face getting redder and sweatier each time. At this unique location, it’s actually possible to beat the train up the mountain on foot, though only with extreme effort. For the average hiker, the Dulishan Trail is still a great place to get some exercise and see the train — at least once — as it makes its way
Earlier this month, a Hong Kong ship, Shunxin-39, was identified as the ship that had cut telecom cables on the seabed north of Keelung. The ship, owned out of Hong Kong and variously described as registered in Cameroon (as Shunxin-39) and Tanzania (as Xinshun-39), was originally People’s Republic of China (PRC)-flagged, but changed registries in 2024, according to Maritime Executive magazine. The Financial Times published tracking data for the ship showing it crossing a number of undersea cables off northern Taiwan over the course of several days. The intent was clear. Shunxin-39, which according to the Taiwan Coast Guard was crewed