Of the many dramatic 3,000m-plus mountains in Taiwan's central mountain range, the gargantuan Tapachien Mountain (
Tapachien Mountain is located in the traditional territory of the Atayal Aboriginal tribe, whose roots can be traced to the first Aboriginal migration from China to Taiwan about 12,000 years ago.
Atayal culture and civilizaton have been severely affected by encroaching modernization, but the tribe of proud, clan-based hunter-gatherers have, nonetheless, continued to inhabit a large area of mountainous central and northern Taiwan and maintained an identity distinct from the far more numerous plains-dwelling Han and Hakka people. In the mountains, those calling themselves Atayal number about 90,000.
PHOTO: GARY HEATH
Historians are unanimous in tracing the Atayal to southern China, and possibly the Malayan peninsula before that, though no trace of this journey remains in Atayal oral history. However, Atayal oral history and mythology are closely tied to the tribe's land of settlement, and attach particular symbolic significance to several high peaks of the central mountain range, one of the most important of those being Tapachien Mountain.
According to Atayal legend, the place of origin of the tribe is a spot known as Pinsbkan in Nantou County (the word Pinsbkan refers both to the place of creation, and creation itself). Various versions of the cosmogonic myth surrounding Pinsbkan can be found in books and among the Atayal -- not all of whom subscribe to the same set of myths -- but the basic story is that one day a thrush and crow, birds that commonly act as assistants or enablers in ancient mythology, competed to lift a stone to see which of the two was stronger. The thrush lifted the stone highest, then dropped the stone from which the first human couple appeared. There are different versions as to what happened next, but essentially these first male and female humans come together and procreate, forming the Atayal nation.
Tapachien Mountain, known as Papak-Wagu to the Atayal, is an alternative, or additional, site for the above myth. The shape and appearance of the mountain give the impression of being a rock split in two and it is widely believed among the Atayal that the first people originated from such a rock.
PHOTO COURTESY OF TAIWAN TOURIST BUREAU
The other site connected with the Atayal creation myth is a place known as Bunobon in Taichung County. Pinsbkan, Papak-Wagu and Bunobon are all tall mountains loosely grouped together in a small area and are all connected by ridges, forming a kind of mountain holy trinity in Atayal mythology.
High mountains being a place of creation does have a rationale, as mountains have long been considered to be special places close to heaven where gods reside and dead spirits travel -- Mount Olympus in Greek mythology is an obvious example. For people to have originated from the high mountains may fly in the face of scientific facts as currently known, but must have seemed logical to people who live off the mountains, and used them as a means of communication; they obviously understand them as "good" places.
Tapachien Mountain also plays an important role in Atayal oral history, in which the mountain is featured as a kind of strategic high point from which the tribe spread across the seven counties of northern Taiwan. This part of Atayal history is told in the tale of chief Ikmbuta, a wise and strong leader who one day realized that his people were too numerous and that the tribal lands no longer could support the growing Atayal population. Together with two brave men -- Ikmayan and Ikmyabox -- Ikmbuta left Pinsbkan and headed to Papak-Wagu, or Tapachien Mountain, and from this high point surveyed the world before him. Looking down at the big and little rivers, Ikmbuta was able to chart a mental map of the world he saw and promptly set off with his two companions to find new land to populate, and to mark the expanded Atayal territorial boundary.
Over the years, the Atayal people came to revere Tapachien Mountain in line with its important role in the tribe's cosmogonic myth. The mountain is further considered sacred, being a place where dead souls travel to paradise. If a man had been a brave and successful headhunter, or a woman had been a skilled weaver, for example, then they could complete the journey to paradise via Tapachien Mountain. Finally, Tapachien Mountain is generally respected by the Atayal as the origin of water, and therefore of all nature and life.
A team of Japanese climbers in 1927 were the first to scale the highest peak of Tapachien Mountain. The team reached the top only by temporarily evading their Atayal guides, for whom climbing to the peak was a strict taboo, and making a dash for the summit.
In 1969, metal railings were added to Tapachien's limestone summit, making the climb to the top a popular tourist activity. The railing was taken down, however, after several people died scaling the steep rock face. Today, it is possible to approach the base of Tapachien Mountain, and walk across to Hsiaopachien, the mountain's satellite peak, but making it to the top of the big rock is not a practical proposition -- a case of nature reclaiming a sacred site for an ethnic minority.
And what a rock Tapachien Mountain is. It is a truly majestic jewel of stone in the middle of steep valleys and forested mountains. Although the mountain is the subject of many pictures and postcards, nothing quite prepares you for its arresting and magnetic presence. Reaching the mountain takes a couple of days and includes a grueling hike, but the amazing scenery makes this trek, or pilgrimage, more than worthwhile.
Seen in the early morning, the angular, terraced summit of the 3,492m-tall Tapachien Mountain in black silhouette is a mysterious sight. The more regularly eroded Hsiaopachien Mountain (
It is perhaps not surprising that in the process of constructing myths about their origins and after life, the Atayal turned to the mountains that stand at the center of their world and dominate the topography all around. Even today, it is impossible to go to Tapachien Mountain and be left unaffected by the mystery and grandeur of this majestic peak.
In the March 9 edition of the Taipei Times a piece by Ninon Godefroy ran with the headine “The quiet, gentle rhythm of Taiwan.” It started with the line “Taiwan is a small, humble place. There is no Eiffel Tower, no pyramids — no singular attraction that draws the world’s attention.” I laughed out loud at that. This was out of no disrespect for the author or the piece, which made some interesting analogies and good points about how both Din Tai Fung’s and Taiwan Semiconductor Manufacturing Co’s (TSMC, 台積電) meticulous attention to detail and quality are not quite up to
April 21 to April 27 Hsieh Er’s (謝娥) political fortunes were rising fast after she got out of jail and joined the Chinese Nationalist Party (KMT) in December 1945. Not only did she hold key positions in various committees, she was elected the only woman on the Taipei City Council and headed to Nanjing in 1946 as the sole Taiwanese female representative to the National Constituent Assembly. With the support of first lady Soong May-ling (宋美齡), she started the Taipei Women’s Association and Taiwan Provincial Women’s Association, where she
Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) hatched a bold plan to charge forward and seize the initiative when he held a protest in front of the Taipei City Prosecutors’ Office. Though risky, because illegal, its success would help tackle at least six problems facing both himself and the KMT. What he did not see coming was Taipei Mayor Chiang Wan-an (將萬安) tripping him up out of the gate. In spite of Chu being the most consequential and successful KMT chairman since the early 2010s — arguably saving the party from financial ruin and restoring its electoral viability —
It is one of the more remarkable facts of Taiwan history that it was never occupied or claimed by any of the numerous kingdoms of southern China — Han or otherwise — that lay just across the water from it. None of their brilliant ministers ever discovered that Taiwan was a “core interest” of the state whose annexation was “inevitable.” As Paul Kua notes in an excellent monograph laying out how the Portuguese gave Taiwan the name “Formosa,” the first Europeans to express an interest in occupying Taiwan were the Spanish. Tonio Andrade in his seminal work, How Taiwan Became Chinese,
RSS