Gender rights in Taiwan are taking another step forward by potentially removing the need for married women to obtain permission from their spouse before having an abortion.
This clause, which has been in place since the Genetic Health Act (優生保健法) was passed in 1984, has been subject to much debate over the past decade.
In 2012, the Executive Yuan ordered the Health Promotion Administration (HPA) to change the clause and after a petition launched last month on the National Development Council’s Public Policy Network Participation Platform met the required threshold, the HPA announced that it needed to have a draft amendment by March.
A woman’s right to “bodily autonomy” should not be affected by her marital status, the petition says, adding that the risks and consequences of abortion are the woman’s to bear, and therefore should not be decided by anyone else.
This is a basic right that women should have and the change has been a long time coming.
Besides the expected objections from those who firmly oppose abortion unless under extenuating circumstances, supporters of the law also said that marriage is a partnership, so the decision to have a child should be decided by both spouses.
Ideally, in a healthy marriage, that should be the case — but a law to enforce consent would be unnecessary if all couples had a good relationship, were proficient communicators and could arrive at an amicable decision.
A marriage that needs the clause is likely one that is already headed in the wrong direction. The law should protect women in unfavorable circumstances, ranging from domestic abuse, where a woman might be in danger if she brings up the issue, to a soured relationship, where the husband might be unwilling to agree to anything, whether it be signing divorce papers or consenting to an abortion for whatever reason.
The issue could be as simple as the wife simply not wanting children, while the husband insists — abortions are time-sensitive and all he has to do is stall.
Protecting this women’s right is especially important in a patriarchal society, where women can still be looked down on for not having children and where it is often seen as the wife’s duty to her husband’s family.
If a pregnant wife does not want the child, the husband and their families might try all manner of ways to stop her from getting an abortion. In a society where in-laws still wield considerable power in a marriage, the woman can lose her bodily autonomy as she is reduced to just being a tool for fulfilling an outdated societal expectation.
Yes, the man plays an equal part in the pregnancy, but what about the aftermath? The husband could withhold his consent and walk away, but there is no law that requires him to support her throughout the pregnancy and help her to raise the child.
Another consequence of the clause is that, faced with no other option, women might seek out unlicensed abortion clinics, which are both illegal and unsafe.
Finally, the argument that the clause’s removal would cause the number of abortions to skyrocket is just ridiculous — and as tired as the argument that teaching children about LGBTQ issues will turn all of them into homosexuals.
Surely nobody really wants to have an abortion and surely they would discuss it with their spouse if they could, but if a woman’s circumstances make it so that she needs to do so without telling anyone, it should be completely her decision and nobody else’s.
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then
On a quiet lane in Taipei’s central Daan District (大安), an otherwise unremarkable high-rise is marked by a police guard and a tawdry A4 printout from the Ministry of Foreign Affairs indicating an “embassy area.” Keen observers would see the emblem of the Holy See, one of Taiwan’s 12 so-called “diplomatic allies.” Unlike Taipei’s other embassies and quasi-consulates, no national flag flies there, nor is there a plaque indicating what country’s embassy this is. Visitors hoping to sign a condolence book for the late Pope Francis would instead have to visit the Italian Trade Office, adjacent to Taipei 101. The death of
As the highest elected official in the nation’s capital, Taipei Mayor Chiang Wan-an (蔣萬安) is the Chinese Nationalist Party’s (KMT) candidate-in-waiting for a presidential bid. With the exception of Taichung Mayor Lu Shiow-yen (盧秀燕), Chiang is the most likely KMT figure to take over the mantle of the party leadership. All the other usual suspects, from Legislative Speaker Han Kuo-yu (韓國瑜) to New Taipei City Mayor Hou You-yi (侯友宜) to KMT Chairman Eric Chu (朱立倫) have already been rejected at the ballot box. Given such high expectations, Chiang should be demonstrating resolve, calm-headedness and political wisdom in how he faces tough
RSS