Gender rights in Taiwan are taking another step forward by potentially removing the need for married women to obtain permission from their spouse before having an abortion.
This clause, which has been in place since the Genetic Health Act (優生保健法) was passed in 1984, has been subject to much debate over the past decade.
In 2012, the Executive Yuan ordered the Health Promotion Administration (HPA) to change the clause and after a petition launched last month on the National Development Council’s Public Policy Network Participation Platform met the required threshold, the HPA announced that it needed to have a draft amendment by March.
A woman’s right to “bodily autonomy” should not be affected by her marital status, the petition says, adding that the risks and consequences of abortion are the woman’s to bear, and therefore should not be decided by anyone else.
This is a basic right that women should have and the change has been a long time coming.
Besides the expected objections from those who firmly oppose abortion unless under extenuating circumstances, supporters of the law also said that marriage is a partnership, so the decision to have a child should be decided by both spouses.
Ideally, in a healthy marriage, that should be the case — but a law to enforce consent would be unnecessary if all couples had a good relationship, were proficient communicators and could arrive at an amicable decision.
A marriage that needs the clause is likely one that is already headed in the wrong direction. The law should protect women in unfavorable circumstances, ranging from domestic abuse, where a woman might be in danger if she brings up the issue, to a soured relationship, where the husband might be unwilling to agree to anything, whether it be signing divorce papers or consenting to an abortion for whatever reason.
The issue could be as simple as the wife simply not wanting children, while the husband insists — abortions are time-sensitive and all he has to do is stall.
Protecting this women’s right is especially important in a patriarchal society, where women can still be looked down on for not having children and where it is often seen as the wife’s duty to her husband’s family.
If a pregnant wife does not want the child, the husband and their families might try all manner of ways to stop her from getting an abortion. In a society where in-laws still wield considerable power in a marriage, the woman can lose her bodily autonomy as she is reduced to just being a tool for fulfilling an outdated societal expectation.
Yes, the man plays an equal part in the pregnancy, but what about the aftermath? The husband could withhold his consent and walk away, but there is no law that requires him to support her throughout the pregnancy and help her to raise the child.
Another consequence of the clause is that, faced with no other option, women might seek out unlicensed abortion clinics, which are both illegal and unsafe.
Finally, the argument that the clause’s removal would cause the number of abortions to skyrocket is just ridiculous — and as tired as the argument that teaching children about LGBTQ issues will turn all of them into homosexuals.
Surely nobody really wants to have an abortion and surely they would discuss it with their spouse if they could, but if a woman’s circumstances make it so that she needs to do so without telling anyone, it should be completely her decision and nobody else’s.
Chinese actor Alan Yu (于朦朧) died after allegedly falling from a building in Beijing on Sept. 11. The actor’s mysterious death was tightly censored on Chinese social media, with discussions and doubts about the incident quickly erased. Even Hong Kong artist Daniel Chan’s (陳曉東) post questioning the truth about the case was automatically deleted, sparking concern among overseas Chinese-speaking communities about the dark culture and severe censorship in China’s entertainment industry. Yu had been under house arrest for days, and forced to drink with the rich and powerful before he died, reports said. He lost his life in this vicious
George Santayana wrote: “Those who cannot remember the past are condemned to repeat it.” This article will help readers avoid repeating mistakes by examining four examples from the civil war between the Chinese Communist Party (CCP) forces and the Republic of China (ROC) forces that involved two city sieges and two island invasions. The city sieges compared are Changchun (May to October 1948) and Beiping (November 1948 to January 1949, renamed Beijing after its capture), and attempts to invade Kinmen (October 1949) and Hainan (April 1950). Comparing and contrasting these examples, we can learn how Taiwan may prevent a war with
A recent trio of opinion articles in this newspaper reflects the growing anxiety surrounding Washington’s reported request for Taiwan to shift up to 50 percent of its semiconductor production abroad — a process likely to take 10 years, even under the most serious and coordinated effort. Simon H. Tang (湯先鈍) issued a sharp warning (“US trade threatens silicon shield,” Oct. 4, page 8), calling the move a threat to Taiwan’s “silicon shield,” which he argues deters aggression by making Taiwan indispensable. On the same day, Hsiao Hsi-huei (蕭錫惠) (“Responding to US semiconductor policy shift,” Oct. 4, page 8) focused on
In South Korea, the medical cosmetic industry is fiercely competitive and prices are low, attracting beauty enthusiasts from Taiwan. However, basic medical risks are often overlooked. While sharing a meal with friends recently, I heard one mention that his daughter would be going to South Korea for a cosmetic skincare procedure. I felt a twinge of unease at the time, but seeing as it was just a casual conversation among friends, I simply reminded him to prioritize safety. I never thought that, not long after, I would actually encounter a patient in my clinic with a similar situation. She had
RSS