The soldiers patrolling this hamlet racked by insurgent violence measure their progress modestly: Two years ago, when villagers saw them coming, they closed their shutters. Now, they say, most residents peer out of their wood-frame houses and offer strained smiles.
“The local people have started to open their hearts,” said Captain Niran Chaisalih, the leader of a government paramilitary force garrisoned at the village school.
Paka Lue Song, only a 15-minute drive from the provincial capital, Pattani, is a starting point for Thailand’s influx of troops into the troubled southern provinces, where ethnic Malay Muslims are battling for autonomy from Thailand’s Buddhist majority.
The number of people in security forces, including the army, the police and militias, in the region has doubled over the past two years to about 60,000, said Srisompob Jitpiromsri, a leading expert on the insurgency and the associate dean at Prince of Songkla University in Pattani.
The huge increase in security forces initially helped reduce the violence as well as the death toll, which fell by 40 percent last year. But the number of killings has risen in recent months. More than 330 people have been killed so far this year, compared with 285 in the same period last year. Among the dead are civilians — including many Malays — soldiers and insurgents.
There have been so many killings in the three southern provinces — about 3,500 since 2004 — that the government began distributing a glossy brochure last year guiding victims’ families through the process of applying for government compensation.
Although the insurgency has been active for decades in the south, the current phase is considered particularly dangerous because the militants appear to have more of an Islamist agenda and because apparently sectarian attacks have strained the mutual tolerance between Buddhists and Muslims.
It also comes at a time of political turmoil and social unease in Thailand that has hobbled several governments in the last three years and last year drove away many of the tourists who help sustain the country’s economy.
The surge in troops is palpable across the three southern provinces, only a few hours’ drive from Thailand’s main tourist beaches. There is now the equivalent of one soldier or police officer for every seven households. Soldiers in Humvees patrol the main roads, and police and military checkpoints screen motorists every few miles.
Sa-nguan Indrarak, the president of a federation of schoolteachers in the south, questions whether the army’s presence has been worth the US$3.2 billion that the government has spent in the south over the past five years.
Troops should leave and the government should train local security forces, who have a better understanding of the terrain, Sa-nguan said.
Soldiers are resented in part because they behave inappropriately around both mosques and Buddhist temples, drinking, dancing and flirting, he said.
But there have also been reports of human rights abuses. In January, Amnesty International published a report saying security forces “systemically engage in torture” — including using electric shocks — in their attempts to gather information and to force communities into withholding or withdrawing support for the rebels.
CONFRONTATION: The water cannon attack was the second this month on the Philippine supply boat ‘Unaizah May 4,’ after an incident on March 5 The China Coast Guard yesterday morning blocked a Philippine supply vessel and damaged it with water cannons near a reef off the Southeast Asian country, the Philippines said. The Philippine military released video of what it said was a nearly hour-long attack off the Second Thomas Shoal (Renai Shoal, 仁愛暗沙) in the contested South China Sea, where Chinese ships have unleashed water cannons and collided with Philippine vessels in similar standoffs in the past few months. The China Coast Guard and other vessels “once again harassed, blocked, deployed water cannons, and executed dangerous maneuvers” against a routine rotation and resupply mission to
GLOBAL COMBAT AIR PROGRAM: The potential purchasers would be limited to the 15 nations with which Tokyo has signed defense partnership and equipment transfer deals Japan’s Cabinet yesterday approved a plan to sell future next-generation fighter jets that it is developing with the UK and Italy to other nations, in the latest move away from the country’s post-World War II pacifist principles. The contentious decision to allow international arms sales is expected to help secure Japan’s role in the joint fighter jet project, and is part of a move to build up the Japanese arms industry and bolster its role in global security. The Cabinet also endorsed a revision to Japan’s arms equipment and technology transfer guidelines to allow coproduced lethal weapons to be sold to nations
‘POLITICAL EARTHQUAKE’: Leo Varadkar said he was ‘no longer the best person’ to lead the nation and was stepping down for political, as well as personal, reasons Leo Varadkar on Wednesday announced that he was stepping down as Ireland’s prime minister and leader of the Fine Gael party in the governing coalition, citing “personal and political” reasons. Pundits called the surprise move, just 10 weeks before Ireland holds European Parliament and local elections, a “political earthquake.” A general election has to be held within a year. Irish Deputy Prime Minister Micheal Martin, leader of Fianna Fail, the main coalition partner, said Varadkar’s announcement was “unexpected,” but added that he expected the government to run its full term. An emotional Varadkar, who is in his second stint as prime minister and at
Thousands of devotees, some in a state of trance, gathered at a Buddhist temple on the outskirts of Bangkok renowned for sacred tattoos known as Sak Yant, paying their respects to a revered monk who mastered the practice and seeking purification. The gathering at Wat Bang Phra Buddhist temple is part of a Thai Wai Khru ritual in which devotees pay homage to Luang Phor Pern, the temple’s formal abbot, who died in 2002. He had a reputation for refining and popularizing the temple’s Sak Yant tattoo style. The idea that tattoos confer magical powers has existed in many parts of Asia