Are you an adoah? And do you like being called adoah by friends, co-workers or complete strangers on the street? And maybe even by your wife or husband?
Whatever your feelings about this colorful and humorous Taiwanese slang word for “foreigner,” read the following with a sense of humor.
Although the term is used to mean a “foreigner,” it is mainly used to refer to Westerners. Japanese are never called adoah, nor are Indonesians, Indians, Vietnamese or Filipinos.
While many Taiwanese academics and politicians have been critical of Kuo Kuan-ying (郭冠英), a former government press officer in Toronto who was fired for using such words as taibazi (台巴子,Taiwanese rednecks) and wokou (倭寇, Japanese pirates) in blog posts written under a pen name, most Taiwanese still feel it is okay to use the word adoah to describe Westerners.
But some people feel that the word adoah rankles and should be avoided in public and forbidden on the airwaves.
Over the last few years, a few expat Internet forums have discussed the expression, with both supportive and scornful reviews and plenty of humorous rejoinders.
‘DOK-DOK’
One popular opinion is that the expression means “prominent nose” and comes from an old Taiwanese term — dok-dok — meaning “prominent” or “high” when describing noses.
Most Taiwanese say the term is not a slur or an insult, but more of a compliment than anything else, although delivered with a dollop of humor.
Some expats feel that while 60 years ago adoah might have been a humorous and friendly word for Westerners with a “high” nose bridge, people, especially TV hosts such as Jacky Wu (吳宗憲) who use the term on TV shows with abandon, should drop the word.
Chen Chun-kai (陳君愷), a professor of history at Fujen Catholic University, said in an e-mail: “Although most Taiwanese truly think adoah is a humorous word, if most Western foreigners in Taiwan hate that word ... then that word is no doubt a bad word and should not be used anymore by our people.”
Chen added: “Confucius said: ‘Do not do unto others what you would not want others to do unto you.’ So if we Taiwanese don’t like to hear Mainlanders calling us taibazi, then Taiwanese should stop using that word adoah in reference to Westerners. There is no need to keep using the word adoah anymore, if those who hear the word don’t like it.”
“We Taiwanese are still crippled by a long history of linguistic and ethnic slurs, even now. We need to fight for our freedom and establish a new nation with justice. If we can achieve this, I believe that we will also learn more from people in other countries,” Chen said.
Another professor, Chi Chun-chieh (紀駿傑), who teaches in the Department of Indigenous Cultures at National Dong Hwa University, said by e-mail: “I must admit that I never thought that adoah was a bad or negative term, and I am sure that people here use it as merely a humorous word and not in any negative sense at all.”
“However, and this is important, this common usage does not mean that adoah is a good term, even though it is not used in a negative or pejorative way,” Chi said.
“The most important thing about language when it is used to refer to different national or ethnic or racial groups are the subjective feelings of people being addressed,” Chi said.
“In terms of the word adoah as it is used to speak about or address Westerners in Taiwan ... the shape of a person’s nose is not relevant compared to his or her more important personal characteristics,” he said.
Martin de Jonge, a Canadian expat who has lived in Taiwan for more than a dozen years, pointed out another way of looking at the issue.
“As I come from a country where the government has a long history of crafting, launching, tracking, monitoring, refashioning and relaunching information campaigns designed to facilitate intercultural understanding by informing, sensitizing and enlightening its various cultural groups, I sometimes take it for granted that obvious social dysfunction here in Taiwan should iron itself out in due process and in due time time by the local [Chinese-language] media and through public statements from leaders,” Jonge said.
SENSITIVITY
Speaking from the perspective of someone who has lived abroad since 1992, Liu Yu-hsia (劉玉霞), the Taiwanese editor of the Taiwan Tribune in New Jersey, a newspaper for Taiwanese expatriates, said: “It’s been many years that I have not heard this term adoah. I used it when I was little. I agree with you. Adoah is a little insulting and insensitive from an American’s viewpoint. It is just like calling somebody ‘fat.’ However, when Taiwanese call a Westerner adoah, it is not meant to insult the person.”
“But the point is, if the person being addressed or spoken of doesn’t like the term, then it shouldn’t be used,” Liu added.
“Taiwanese people are not as sensitive as Westerners to some terms associated with a person’s body, such as weight or height or the eyes. Some Taiwanese also feel uncomfortable when they are called ‘fat’ or ‘short’ or ‘small eyes,’ but in general, Taiwanese are not so sensitive,” she said.
“The next time someone refers to you as an adoah, tell him or her, seriously, that you don’t like to be described in that way. I believe that person will not do it anymore,” she said.
When asked if Taiwanese expats in the US ever call their neighbors adoah, Liu replied: “We usually don’t, because there are so many adoah here. Sometimes we call them laowai, but we forget that the actual foreigners are us.”
The jury is still out on whether the word adoah serves a useful purpose today or not. The real judges will be the Taiwanese themselves.
The Ministry of Foreign Affairs (MOFA) yesterday voiced dissatisfaction with the Comprehensive and Progressive Agreement for Trans- Pacific Partnership (CPTPP), whose latest meeting, concluded earlier the same day, appeared not to address the country’s application. In a statement, MOFA said the CPTPP commission had "once again failed to fairly process Taiwan’s application," attributing the inaction to the bloc’s "succumbing to political pressure," without elaborating. Taiwan submitted its CPTPP application under the name "Separate Customs Territory of Taiwan, Penghu, Kinmen and Matsu" on Sept. 22, 2021 -- less than a week after China
ALIGNED THINKING: Taiwan and Japan have a mutual interest in trade, culture and engineering, and can work together for stability, Cho Jung-tai said Taiwan and Japan are two like-minded countries willing to work together to form a “safety barrier” in the Indo-Pacific region, Premier Cho Jung-tai (卓榮泰) yesterday said at the opening ceremony of the 35th Taiwan-Japan Modern Engineering and Technology Symposium in Taipei. Taiwan and Japan are close geographically and closer emotionally, he added. Citing the overflowing of a barrier lake in the Mataian River (馬太鞍溪) in September, Cho said the submersible water level sensors given by Japan during the disaster helped Taiwan monitor the lake’s water levels more accurately. Japan also provided a lot of vaccines early in the outbreak of the COVID-19 pandemic,
Kaohsiung Mayor Chen Chi-mai (陳其邁) on Monday announced light shows and themed traffic lights to welcome fans of South Korean pop group Twice to the port city. The group is to play Kaohsiung on Saturday as part of its “This Is For” world tour. It would be the group’s first performance in Taiwan since its debut 10 years ago. The all-female group consists of five South Koreans, three Japanese and Tainan’s Chou Tzu-yu (周子瑜), the first Taiwan-born and raised member of a South Korean girl group. To promote the group’s arrival, the city has been holding a series of events, including a pop-up
A home-style restaurant opened by a Taiwanese woman in Quezon City in Metro Manila has been featured in the first-ever Michelin Guide honoring exceptional restaurants in the Philippines. The restaurant, Fong Wei Wu (豐味屋), was one of 74 eateries to receive a “Michelin Selected” honor in the guide, while one restaurant received two Michelin stars, eight received one star and 25 were awarded a “Bib Gourmand.” The guide, which was limited to restaurants in Metro Manila and Cebu, was published on Oct. 30. In an interview, Feng Wei Wu’s owner and chef, Linda, said that as a restaurateur in her 60s, receiving an
RSS