Erlun Village in Pingtung County used to be the local township administration center during the Japanese colonial era, but that role was later replaced by Jhutian Village, ending Erlun’s days of glory. Erlun villagers became more and more closed-minded. For years, weeds grew along the walls and corners of the village. People stopped caring about one another and allowed even the most inconsequential things to cause disputes.
Village Warden Li I-jen says that “Erlun,” when pronounced in Hakka, sounds like “argument.” It is quite common for Erlun villagers to have arguments or quarrels with one another over things like the neighbor’s dog barking too loudly, somebody’s car not being parked properly or someone’s weeds not being tidied up regularly. These disputes could even end up in a mediation committee. In his nearly 10 years as village warden, Li’s highest record is settling four disputes in one day.
Since the community development association obtained funds and invited artists to work in the village, 10 walls of various sizes have been redesigned, and the originally bleak corners have also been brightened up with lively colorful paintings.
Photo: Chiu Chih-jou, Liberty Times
照片:自由時報記者邱芷柔
The murals in Erlun Village mostly depict bustling scenes from the village’s past and life in the countryside. Li said that not only has the village recently seen more tourists visiting, but the villagers also have started helping each other. Mediation cases have been greatly reduced, as if the murals had brought out shared memories that join people together, he says.
(Liberty Times, translated by Ethan Zhan)
Photo: Chiu Chih-jou, Liberty Times
照片:自由時報記者邱芷柔
屏東縣二崙村在日治時代前是當地的行政中心,後來行政中心轉往現在的竹田村,二崙村繁榮景象不再,村民越來越封閉,多年來社區牆面、角落都雜草叢生,大家自掃門前雪,連芝麻小事都要計較。
二崙村村長李毅仁說,「二崙」的客家話與「議論」發音相同,而住在二崙村的村民常有議論、紛爭情形,隔壁的狗太吵、車子沒停好、雜草沒整理都能鬧上調解會,他當村長近十年期間,最高紀錄一天就要處理四件調解案。
經過社區發展協會爭取經費,邀請藝術家下鄉後,目前社區有十面大小不一的牆面被換上新裝,原本黯淡的角落也因為生動活潑的彩繪變得明亮。
二崙村內的壁畫,多以描繪二崙村過去繁榮景象與農村生活為主。李毅仁說,最近不僅觀光客變多了,村民也開始互相幫忙,調解案件量大大減少,就像是壁畫牽起大家共同記憶一樣。
(自由時報記者邱芷柔)
A: Artificial intelligence technology has been causing controversy lately: a student was caught cheating with AI to win the grand prize in an art contest. B: That’s so absurd. Does this mean that AI paints better than humans? A: Maybe. Luckily, the student was later disqualified. B: And more absurdly, it’s becoming more and more popular to use AI technology to “resurrect” people. A: Yeah, some netizens even posted videos featuring the late singer CoCo Lee, who was “resurrected” by them with AI software. A: 人工智慧的爭議不斷,有學生違規使用AI參加美術展,甚至贏得首獎。 B: 真誇張,這是不是代表AI比人類還強大? A: 或許吧,幸好得獎資格被取消。 B: 還有更誇張的︰讓死者重現的「AI復活」技術越來越熱門。 A: 對啊,還有網友製作已故歌后李玟「復活」的影片呢! (By Eddy Chang, Taipei Times/台北時報張聖恩)
It’s no secret that Japanese people have a deep affection for noodles. Like in the rest of East Asia, noodles are an important staple food, second only to rice. Japanese people have enjoyed noodles for over 1,000 years. The first noodles came from China and were introduced around 800 CE. As time passed, noodles in Japan not only became widespread but also developed some unique Japanese characteristics. The three most popular types of noodles in Japan are ramen, soba, and udon. Ramen, typically made from wheat flour, is usually thin and firm. The dough is kneaded and left to
Rice is an essential ingredient in Taiwanese cuisine. Many foods are made of rice, adding more variety to our cooking, such as rice cake, or “gui.” Wagui is made by steaming rice flour batter in a bowl. The term “gui” refers to a type of food made from rice, while “wa” refers to a bowl. The pronunciation of “gui” in Taiwanese Hokkien is similar to the word for “nobility” in Chinese, so it is common for people to prepare various types of gui, including wagui, as offerings to the gods or ancestors,. 米是台灣重要的主食,用米製成的食品十分多元,豐富我們的飲食,如米做成的「粿」。粿的意思是米做成的糕點,碗粿是將在來米漿倒入碗中蒸熟,因而得名。粿因為音同「貴」,因此碗粿等粿食常用作供品祭拜神明和祖先。 nobility (n.) 高貴,高尚;貴族 offering (n.) 供品 While Taiwan may not be
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