After a string of historical action dramas, including The Warlords (投名狀) and Dragon (武俠), Hong Kong director Peter Chan Ho-sun (陳可辛) returns to his favorite theme, love and friendship, with American Dreams in China (海闊天空), an entertaining comedy-drama about three college friends who build a business empire over two decades. The connection of personal stories with society at large recalls Comrades, Almost a Love Story (甜蜜蜜), arguably Chan’s best work, which follows two Chinese whose search for a better life bring them first to Hong Kong and then the US.
However, while the 1996 work tastefully captures the life of the Chinese diaspora and the mood of Hong Kong on the eve of its handover to China, Chan’s latest dramatic offering is more of a cinematic testimony to the growing power of China, a nation now capable of running its own Hollywood and spreading its dogma, non-American style.
In 1980s China, amid sweeping economic reforms, country boy Cheng Dongqing (Huang Xiaoming, 黃曉明), carefree bohemian Wang Yang (Tong Dawei, 佟大為) and the ambitious Meng Xiaojun (Deng Chao, 鄧超) meet and become friends at a university in Beijing. Like their fellow students, who believe that America is their only hope for a better future, the trio prepare for visa interviews to pursue further studies in the US. But only Meng, whose grandfather and father had earned doctoral degrees in America, is able to take off for New York. He tells his friends that he has no intention of returning.
Photo courtesy of Applause Entertainment
Dismissed from his college teaching job and with his girlfriend Mei (supermodel Du Juan, 杜鵑) having left for the US, the disheartened Cheng, together with Wang, sets up New Dream, an English-language school, in an abandoned state-owned factory. Their lessons prove to be a huge hit among Chinese youth thirsting for anything that can help them pass the SAT and GRE exams.
Across the Pacific, Meng waits on tables to make ends meet. Dejected, he returns to China and joins in his old friends’ business venture. As the academy becomes a lucrative national franchise, the trio symbolizes a new generation of entrepreneurs that came of age in 1980s and 1990s China.
However, with success comes friction and dissent. Business divisions increase and alienate the three friends, eventually shattering their friendship. The film reaches its denouement as the three businessmen travel to the US to fight a lawsuit accusing them of intellectual property theft.
Photo courtesy of Applause Entertainment
Narratively speaking, the film tells an engaging, feel-good story about three buddies making it in the big city and embracing each other’s shortcomings in the face of power, money and fame. It plays well with the distinct character types, enjoyably fleshed out by the three Chinese leading thespians, who share sparkling on-screen chemistry. Tong’s romantic disposition makes him the most likeable, while Deng delivers a focused performance as an idealist with a defeated ego. As for Chinese heartthrob Huang, despite his brave move to play against his good looks, he fails to convince as the simple country boy morphing into a sharp businessman.
Iconic pop songs, including Taiwanese pioneering female rocker Julie Su’s (蘇芮) The Same Moonlight (一樣的月光), Greenhouse Girl (花房姑娘) by Chinese rock legend Cui Jian (崔健) and Hong Kong rockers Beyond’s Boundless Oceans Vast Skies (海闊天空), add atmospheric tone to the narration. The character’s lives and their rising fortunes are juxtaposed with important moments in Chinese contemporary history such as the 1999 bombing of the Chinese embassy and Beijing’s failed 2000 Olympic bid. Naturally, the 1989 Tiananmen Square Massacre isn’t mentioned — a calculated commercial omission that will ensure, Chan seems to think, success on the big screen.
In essence, American Dreams in China derives its stamina from a contemporary Zeitgeist: as China has grown to be an important player in world politics and the global economy, people are demanding that their erstwhile American dreams be redefined in Chinese terms. The China-US theme reaches a didactic height when Huang’ character gives a winning speech in front of their American plaintiffs, who are depicted as prejudiced and arrogant. At that moment it becomes blatantly clear that the success of the trio is never the result of American-style individualism, but a collective ideology that finds its roots in the grudges of China’s colonial past.
Photo courtesy of Applause Entertainment
Evidently, the message has been well received by its audience. The film reportedly raked in more than RMB500 million (NT$2.5 billion) in China in less than one month after it opened on May 17.
Photo courtesy of Applause Entertainment
What was the population of Taiwan when the first Negritos arrived? In 500BC? The 1st century? The 18th? These questions are important, because they can contextualize the number of babies born last month, 6,523, to all the people on Taiwan, indigenous and colonial alike. That figure represents a year on year drop of 3,884 babies, prefiguring total births under 90,000 for the year. It also represents the 26th straight month of deaths exceeding births. Why isn’t this a bigger crisis? Because we don’t experience it. Instead, what we experience is a growing and more diverse population. POPULATION What is Taiwan’s actual population?
After Jurassic Park premiered in 1993, people began to ask if scientists could really bring long-lost species back from extinction, just like in the hit movie. The idea has triggered “de-extinction” debates in several countries, including Taiwan, where the focus has been on the Formosan clouded leopard (designated after 1917 as Neofelis nebulosa brachyura). National Taiwan Museum’s (NTM) Web site describes the Formosan clouded leopard as “a subspecies endemic to Taiwan…it reaches a body length of 0.6m to 1.2m and tail length of 0.7m to 0.9m and weighs between 15kg and 30kg. It is entirely covered with beautiful cloud-like spots
For the past five years, Sammy Jou (周祥敏) has climbed Kinmen’s highest peak, Taiwu Mountain (太武山) at 6am before heading to work. In the winter, it’s dark when he sets out but even at this hour, other climbers are already coming down the mountain. All of this is a big change from Jou’s childhood during the Martial Law period, when the military requisitioned the mountain for strategic purposes and most of it was off-limits. Back then, only two mountain trails were open, and they were open only during special occasions, such as for prayers to one’s ancestors during Lunar New Year.
March 23 to March 29 Kao Chang (高長) set strict rules for his descendants: women were to learn music or cooking, and the men medicine or theology. No matter what life path they chose, they were to use their skills in service of the Presbyterian Church and society. As a result, musical ability — particularly in Western instruments — was almost expected among the Kao women, and even those who married into the family often had musical training. Although the men did not typically play instruments, they played a supporting role, helping to organize music programs such as children’s orchestras, writes