The annual fall madness that is the Dream Community’s (夢想社區) Dream Parade will descend on Taipei tomorrow afternoon in a riotous technicolor blend of costumes, floats, music and participants of all ages. Take one part Mardi Gras, one part Rio carnival, a bit of Burning Man and some homemade arts and crafts and mix in some Aboriginal and Hakka cultures and you get a three-hour-long parade the likes of which you’ll never forget.
There will be stilt walkers, puppeteers, lots of drummers and dancers and, hopefully, a repeat appearance by a group of clown-costumed marchers belonging to something called the Laughter Yoga Club. You are also likely to see a samba dance team of over 50s ladies in midrift-baring outfits who have become a regular feature of the parade.
Families from the Dream Community in Sijhih (汐止), New Taipei City (新北市) — who have to take part in the parade and other annual festivities to live there — along with student and community groups from around the country have been busy the past couple of weeks building floats and making costumes.
Photo: Diane Baker, Taipei Times
Altogether, more than 100 groups will be taking part, Dream Community founder Gordon Tsai (蔡聰明) said in an interview on Monday.
Tsai’s guiding belief is that you don’t need a lot of money or have to be a professional artist to be creative or to have art in your life and he has made it his mission in life to spread the word around Taiwan.
There is no specific theme to this year’s parade, Tsai said, and everyone is free to do what they want.
Photo: Diane Baker, Taipei Times
However, each year the Dream Community invites artists from what Tsai calls “sister carnival cities” to take part in the parade. Last year saw a group of German artists from Berlin in the spotlight. This year the special guests are from New Orleans, including a traditional marching band, he said.
Tsai says they have built an enormous Mardi Gras style float that is about three-stories high, and there will be a lot of bead tossers ready to delight the crowd.
There is also a team from Japan and one from Nice, France, in town for the parade, he said.
Photo: Diane Baker, Taipei Times
Close to 25 teams made up of elementary-school children, who hail from Aboriginal townships around the nation, will compete in the National Dream Cup Samba Drum competition, where they will be judged on their drumming skills, choreography and enthusiasm as they march. Each band has defeated local competition to be able to make the trip to Taipei. Some Aboriginal teams include dancers and singers in the form of older children or parents of the drummers.
The parade starts at 3pm and is scheduled to finish between 5:30pm and 6pm. The route is 1.2km long, beginning at the Chiang Kai-shek Memorial Hall plaza’s main gateway. The marchers will head up Zhongshan South Road (中山南路) to Renai Road (仁愛路), where the parade will turn right and head toward Linsen South Road (林森南路) before making a U-turn and heading back to Ketagalan Boulevard (凱達格蘭大道). The parade ends at a stage area in front of the Ministry of Foreign Affairs.
There is a post-parade stage show on Ketagalan Boulevard that is scheduled to run from 6pm to 8pm.
Photo: Diane Baker, Taipei Times
The parade, which is cosponsored by the Taipei City Government, draws a crowd that usually bunches up near the Chiang Kai-shek Memorial. Less crowded spots to watch the fun — including Tsai’s firebreathing antics — can be found along Ren Ai Road, though there may not be many Mardi Gras beads left by that point.
Photo: Diane Baker, Taipei Times
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50