On a sunny Tuesday afternoon in southeast London, many of the 18,000 people who have paid to see Drake play the biggest concert of his career are already starting to converge on the O2 arena. It’s hours before showtime, but just knowing that the 25-year-old Canadian R ’n’ B singer-rapper is in the vicinity means the atmosphere is buzzing among the mixed throng of suburbanites and hipsters, some of whom have the acronym YOLO (it stands for You Only Live Once, from his song The Motto) tattooed on their bodies. Although how many of the devoted have it inked inside their mouths, as Drake will later explain is becoming increasingly popular in the US, is hard to gauge. One wonders how quickly the hip froideur would melt if Drake’s fans could see him backstage. In a large, empty room inside the arena, he is removing his gray tracksuit bottoms. It occurs that it might make sense, watching as he contemplates a marginally nattier pair of black trousers, to tweet this image of this “hashtag rapper” — as detractors, including his peer Ludacris, have called him — across the world.
Aubrey Drake Graham probably wouldn’t mind, either. This is someone who is happy to reveal all in his music, using it as therapy to talk about everything from the divorce of his parents and his grandmother’s illness to the bewilderment, loneliness and despair that result from being a jet-setting superstar multimillionaire. In fact, it’s his tendency to make being a jet-setting superstar multimillionaire seem like the most sorrowful, isolating existence on earth that has earned him many detractors.
Does he do so few interviews because much of what he has to say is in his songs? “Yeah,” he says. “It’s hard for me not to tell the truth when you ask me.”
Photo: AFP
Sometimes, he says, his honesty backfires, and a publication will use his candor against him. Recently he stormed out of an interview with Vibe magazine. “I didn’t like the way I was treated,” he says. “They ran this story about how I’m the most bitter guy, and my life is in turmoil. And I’m, like, a very happy 25-year-old kid living an amazing life. They tried to put a damper on my character, I guess because I didn’t play according to their rules.”
It is none the less this very quality — this sense of misery — that marks him out. Hip-hop has produced many characters — from Public Enemy’s radical militant and NWA’s police-dissing gangsta to 2Pac’s thug savant or Jay-Z’s uber hustler — but the wistful narcissist is a new paradigm for rap. To what extent is this really Drake, or a persona just as calculated as Marshall Mathers’ Slim Shady? “I don’t really have a gimmick or a ‘thing,’” he says. “I’m one of the few artists who gets to be himself every day.”
Ribbed for wearing sweaters and lacking, with his middle-class background (his African American musician father and Jewish Canadian teacher mother divorced when he was five, but he was brought up in Toronto’s affluent Forest Hill area), any ghetto credentials, Drake’s is an exaggerated, super-normality. “I don’t have to wake up in the morning and remember to act like this or talk like that,” he says. “I just have to be me. And people like that.”
Drake is every average dreamy boy incarnate, only with him the doubts and confusions of young adulthood are magnified because of his success and wealth. He recalls how, not long ago, he had an image of an LA mansion as his computer’s homepage. It was way out of reach even for a rising actor (he starred in Canada’s teen drama Degrassi) like him. “It was priced beyond my comprehension,” he says, then pauses. “Five weeks ago I bought it.”
No wonder some of his songs, such as the brilliant The Resistance from 2010’s Thank Me Later, find him unraveling fast. I ask him whether he’s the Morrissey of rap, but his music is far more complex than that. He wouldn’t say anything as black-and-white as Heaven Knows I’m Miserable Now. Heaven knows I’m conflicted about my newfound status now, perhaps. “I let other people put tags on me,” he laughs, coming on like an irate indie fan, “otherwise they’ll be like, ‘Don’t ever mention your name in the same sentence as Morrissey!’” He’s quite the contradiction, is Drake. He can be maudlin one minute, self-aggrandizing the next. On the track Lord Knows he stakes a claim for himself as the rap Jimi Hendrix or Bob Marley.
“I didn’t really say I was the rap Hendrix or Marley, I said I was the descendant,” he corrects, smiling at the tenuous distinction. “Because I feel like that’s what I want to be for this generation: iconic. That’s the purpose I want to serve on this earth. I want my words to be remembered in 10, 15 years.” Hubris or not, he’s hardly alone in his mighty estimation. The New York Times dubbed him “hip-hop’s current center of gravity.” Encouraged by Kanye West’s 2008 album 808s and Heartbreak, his records, unimpeachably perfect in their pristine woe as he raises tortured self-regard to new heights, have seen a host of soundalikes appear in his wake. These include his Canadian protege the Weeknd’s tremulous angst, the exquisite “cloud rap” of Main Attrakionz, Clams Casino’s foggy productions and A$AP Rocky’s psychedelically ethereal melodies, which evince a love, shared by Drake, of Houston’s funereally slow “chopped and screwed” music. Even Tyler, the Creator’s mordant confessionals seem to orbit the same musical universe.
Drawing on hip-hop, chillwave, dubstep, downtempo electronica and R ’n’ B, Drake’s is the sound of now. He makes musical connections, and he’s super-connected, calling on everyone from Kanye and Nicki Minaj (who he once pretended to marry on Twitter) to James Blake and the xx to work with him. Of course, not everyone loves Drake. There are those detractors.
“I can’t lie to you,” he deadpans, “I read what they have to say and it’s ... character-building.” He used to find it mortally wounding. “There have been times when a negative comment about me would be the be all and end all, and I’d wonder, ‘Why do you hate me so much? Why would you tell me that you want to kill my mom or see me dead?’”
It’s a fair question, one that Drake has grown accustomed to asking. “It’s scary for me to say this on record,” he says, “but artists are only human, and we seek validation like everyone else. You just have to come to the conclusion that it’s OK, there are going to be people who like you and people who don’t. Luckily there are millions of people who love me and a few who don’t.”
This doesn’t sound like arrogance, just a fact about someone who has sold records to, well, millions. “No one ever says anything to me in person,” he adds. “I mean, I’ve had it happen to me before but it’s just silly, like, ‘Oh Drake, you’re a pussy!’ and then they drive off really fast. But I get it, man. It’s being young. It’s funny. If I wasn’t in this position, would I do dumb shit? Maybe.”
There’s a line in Drake’s notorious Marvin’s Room — “I’ve had sex four times this week, I’ll explain/Having a hard time adjusting to fame” — that is, for some, too much to bear: not only is he meeting all these hot models, he’s not even enjoying it. Can he see why people might be annoyed?
“It’s a valid stance, and I get it,” he says, explaining that it’s just part and parcel of his honesty. “There are people who really hate me and everything I stand for, like, ‘He’s so soft.’ But I’m not soft. I’m just not one of those people who’s closed off emotionally. I went through too much with my father and my mother, watching her go through her shit and be hurt ... I’ve seen too many people cry. Plus, I’ve had too many girls to ever feel uncomfortable about the man that I am.” How many? “I don’t know, man,” he says with a big smile. “I don’t want to get into numbers.” Far from an R ’n’ B loverman (there was also once some kind of romance with Rihanna), Drake undercuts his every boast with a melancholy that is eminently seductive. He even talks, in We’ll Be Fine, about suicide. “I say: ‘Never thoughts of suicide, I’m too alive,’” he points out, but even to mention the subject in a song, considering his wealth and fame, is strange. “Yeah, I know,” he says, “because you get artists in this position who go crazy and don’t know how to handle it. There are people who have killed themselves. There’s the overwhelming stress, how tired you are, the weight on your shoulders of going out here and giving 18,000 people entertainment ... It’s a lot of pressure.”
How do you handle it? Drugs?
“Have I sipped codeine before?” he asks for me. “Yeah, of course. Have I smoked weed? Yes. Do I drink wine? Yes. But do I do it excessively? No. I’m not a reckless guy. I do it all within moderation. I’m not into drugs.” He realizes what he has just said, and bursts out laughing, as do his crew. “I mean any outside the ones I just mentioned.”
He composes himself before heading off to entertain 18,000 Brits.
“Nah, that’s not me,” he decides. “I care too much about what I have. I’m not going to throw it away for that.”
Sept.16 to Sept. 22 The “anti-communist train” with then-president Chiang Kai-shek’s (蔣介石) face plastered on the engine puffed along the “sugar railway” (糖業鐵路) in May 1955, drawing enthusiastic crowds at 103 stops covering nearly 1,200km. An estimated 1.58 million spectators were treated to propaganda films, plays and received free sugar products. By this time, the state-run Taiwan Sugar Corporation (台糖, Taisugar) had managed to connect the previously separate east-west lines established by Japanese-era sugar factories, allowing the anti-communist train to travel easily from Taichung to Pingtung’s Donggang Township (東港). Last Sunday’s feature (Taiwan in Time: The sugar express) covered the inauguration of the
The corruption cases surrounding former Taipei Mayor and Taiwan People’s Party (TPP) head Ko Wen-je (柯文哲) are just one item in the endless cycle of noise and fuss obscuring Taiwan’s deep and urgent structural and social problems. Even the case itself, as James Baron observed in an excellent piece at the Diplomat last week, is only one manifestation of the greater problem of deep-rooted corruption in land development. Last week the government announced a program to permit 25,000 foreign university students, primarily from the Philippines, Indonesia and Malaysia, to work in Taiwan after graduation for 2-4 years. That number is a
This year’s Michelin Gourmand Bib sported 16 new entries in the 126-strong Taiwan directory. The fight for the best braised pork rice and the crispiest scallion pancake painstakingly continued, but what stood out in the lineup this year? Pang Taqueria (胖塔可利亞); Taiwan’s first Michelin-recommended Mexican restaurant. Chef Charles Chen (陳治宇) is a self-confessed Americophile, earning his chef whites at a fine-dining Latin-American fusion restaurant. But what makes this Xinyi (信義) spot stand head and shoulders above Taipei’s existing Mexican offerings? The authenticity. The produce. The care. AUTHENTIC EATS In my time on the island, I have caved too many times to
In a stark demonstration of how award-winning breakthroughs can come from the most unlikely directions, researchers have won an Ig Nobel prize for discovering that mammals can breathe through their anuses. After a series of tests on mice, rats and pigs, Japanese scientists found the animals absorb oxygen delivered through the rectum, work that underpins a clinical trial to see whether the procedure can treat respiratory failure. The team is among 10 recognized in this year’s Ig Nobel awards (see below for more), the irreverent accolades given for achievements that “first make people laugh, and then make them think.” They are not