On Tuesday afternoon at Sijhou Aboriginal Community (溪洲部落), an Amis community on the banks of the Sindian River (新店溪), four members of Bread and Puppet Theater were busy examining items they had collected from a dump that morning. There were milk cans, some cardboard, a headless manikin, broken mops and umbrellas. This junk was to be shaped into puppets of all shapes and sizes during a five-day workshop held this week at the community involving artists, teachers, students and community residents.
This Sunday, a giant puppet pageant will take to the street for a 40-minute march from Sijhou to the Bitan Bridge (碧潭大橋) in Sindian (新店), Taipei County. There will be singing, dancing, music and cantastoria, a form of storytelling that dates back to ancient times when performers traveled through the countryside with pictures painted on fabric to describe what was happening in faraway places.
“Some [Bread and Puppet] shows can be performed by six people or by 40. They can be taught to people in a short amount of time,” said Teresa Camou, who has worked with Bread and Puppet for the past 14 years, “We use things and material that can be found everywhere [in the community]. The locals get the idea, and hopefully they are encouraged and will do it again when we leave.”
Camou has a theatrical company in Northern Mexico where she and other puppeteers teach indigenous youth how to tell their own stories through performances and bring shows to villages that never see theater.
Bread and Puppet was founded in 1963 by German-born Peter Schumann on New York’s Lower East Side. During the Vietnam War, the company became a fixture of anti-war protests with street parades involving enormous puppets and hundreds of participants and has been recognized as a central part of American political theater ever since. Its 1982 “nuclear freeze” parade is often cited as an exemplary piece of public theater that deployed thousands of volunteers and hundred of massive marionettes on the streets of New York.
The company’s home since the mid-1970s has been a farm in Glover, Vermont, where sloping, wide-open fields provide fitting backdrops for circuses and pageants featuring larger-than-lifesize puppets made of papier-mache and cardboard, anti-establishment music and dancing.
Based on the notion that art is as essential for life as bread, Bread and Puppet is a collaborative group open to anyone. It creates shows using what is cheap and readily available, stages street performances and makes theater available to people have neither the time nor the money to attend events that charge admission.
Bread and Puppet supports itself by touring productions in the US and overseas and from the sales of its posters and publications. The company relies heavily on volunteers when it holds workshops and shows in places ranging from South America to the Middle East.
“There is a huge community of puppeteers working with the company. We can meet really quickly all over the place,” said member Gabriel Harrell.
Bread and Puppet’s touring shows are often aimed at raising awareness of social, political or environmental issues. So it’s no surprise that the theme for Sunday’s pageant is the oppression of Aborigines living on the margins of urban areas in Taiwan who have been uprooted from their traditional way of life only to repeatedly face the demolition and relocation of their communities.
More than 200 members of the Sijhou community have resided at their current location at the left bank of the Sindian River for three decades, but now face relocation since their houses are built on a flood area.
“When we come to a community, we talk to locals about issues concerning them and try to come up with the important points we want to show. Especially with giant puppet pageants, you can’t necessarily go into the complexity of political issues. Yes, it is complicated, but then most conflicts can always come down to who has the money and power and who doesn’t,” said puppeteer Jason Hicks.
For the puppeteers, it is also important to work with the community and incorporate what people can give. “We work in the same way as Peter works. He sees what he has to work with, [that] being who the people are and what their skills and strengths are … Every show is different depending on who is part of it,” Hicks said.
Bread and Puppet’s puppeteers are calling for musicians to join the pageant. Those interested should bring their instruments to the Sijhou community one hour before the parade starts at 3:30pm. But “everyone who wants to be part of it is welcome to be part of it. We will give you a banner, something simple,” Camou said, “We always make stuff more than we can possibly use.”
An easy way to get to the Sijhou Aboriginal Community at 201-3, Sijhou Road Sindian City, Taipei County (台北縣新店市溪洲路201-3號) is to take a cab from Xindian (Sindian) MRT Station
(新店捷運站). The taxi fare costs around NT$100. For more information, call (02) 2389-0255 or click on www.ssps.com.tw.
If one asks Taiwanese why house prices are so high or why the nation is so built up or why certain policies cannot be carried out, one common answer is that “Taiwan is too small.” This is actually true, though not in the way people think. The National Property Administration (NPA), responsible for tracking and managing the government’s real estate assets, maintains statistics on how much land the government owns. As of the end of last year, land for official use constituted 293,655 hectares, for public use 1,732,513 hectares, for non-public use 216,972 hectares and for state enterprises 34 hectares, yielding
The March/April volume of Foreign Affairs, long a purveyor of pro-China pablum, offered up another irksome Beijing-speak on the issues and solutions for the problems vexing the People’s Republic of China (PRC) and the US: “America and China at the Edge of Ruin: A Last Chance to Step Back From the Brink” rang the provocative title, by David M. Lampton and Wang Jisi (王緝思). If one ever wants to describe what went wrong with US-PRC relations, the career of Wang Jisi is a good place to start. Wang has extensive experience in the US and the West. He was a visiting
The small platform at Duoliang Train Station in Taitung County’s Taimali Township (太麻里) served villagers from 1992 to 2006, but was eventually shut down due to lack of use. Just 10 years later, the abandoned train station had become widely known as the most beautiful station in Taiwan, and visitors were so frequent that the village had to start restricting traffic. Nowadays, Duoliang Village (多良) is known as a bit of a tourist trap, with a mandatory, albeit modest, admission fee of NT$10 giving access to a crowded lane of vendors with a mediocre view of the ocean and the trains
One of the challenges with the sheer availability of food in today’s world is that lots of us end up spending many of our waking hours eating. Whether it’s full meals, snacks or desserts, scientists have found that it’s not uncommon for us to be mindlessly grazing at some point during all of our 16 or so waking hours. The problem? As soon as this food hits the bloodstream in the form of glucose, it initiates the release of the hormone insulin. This in turn activates a switch present in every one of our cells, which is responsible for driving cell
RSS