Appearing in a suggestive advertisement for an online game in which your breasts are shown swaying as you ride an undulating exercise machine can put a wannabe on the fast track to superstardom. That, at least, has been the case for “big-breasted bodacious baby face” (童顏巨乳) Yaoyao (瑤瑤), real name Kuo Shu-yao (郭書瑤), who last week was spotted having a business dinner with representatives from Yoshimoto Kogyo, a major Japanese entertainment conglomerate.
Yaoyao’s record company Seed Music (種子音樂) — yes, her debut album is slated to hit record stores next month — said there is indeed a plan for the sex kitten to become a pop star in Japan in the manner of Vivian Hsu (徐若瑄).
Seed Music appears to be on to something. Given the warm reception Yaoyao has received among Taiwan’s zhainan (宅男) community, it is not a stretch to imagine the 19-year-old winning the hearts of Japanese otaku as well.
Meanwhile, former superstar Joey Wang (王祖賢) was in the news again this week after it was reported that the 42-year-old recluse has become a Buddhist nun.
Wang rose to fame after starring in 1987 blockbuster A Chinese Ghost Story (倩女幽魂) and enjoyed a notable career throughout the 1990s. She retired in 2002 and has led a low-profile life in Canada ever since, where she is said to have donned the habit last month.
Gossip observers think Wang’s sudden ability to “see through the vanity of the secular world” (看破紅塵) has something to do with her two failed relationships. One was a 16-year-long romance with musician Chi Chin (齊秦), the other an extramarital affair with Hong Kong entertainment mogul Peter Lam (林建岳).
One of the few openly gay celebrities in Taiwan has aggravated members of the TV-watching public by referring to homosexuals as niang (娘), the Chinese equivalent of “sissy,” on a popular television show, reports the Liberty Times (the Taipei Times’ sister paper).
Over the past month or so Kevin Tsai (蔡康永) of Here Comes Kang and Xi (康熙來了), which he co-hosts with Little S (小S), has been using the word niang to address gay celebrities such as Kuo Hsin (郭鑫), Ti Chih-chieh (狄志杰) and Hsu Chien-kuo (許建國) when they appear on his show.
Viewers angered by his use of the term, which when used by a stranger is considered demeaning, posted angry comments on the Internet like the following: “The sissy host should think of himself before calling other people sissies.”
In other gay-related news, pop diva A-mei (阿妹), real name Chang Hui-mei (張惠妹), will introduce her new persona A-mit (阿密特) to gay fans at a party on July 18 at Riverside Live House (西門紅樓展演館) in Taipei. Unlike A-mei, A-mit is said to have a zero tolerance policy when it comes to saccharine ballads and KTV-friendly tunes. Those who have seen A-mit perform say the black-clad rocker screams, hisses and howls, but never croons.
To catch A-mit at Riverside, partygoers have to be biologically male or identified as male on their ID cards, and wear something “rainbowy.”
Professing concern that the star’s female fans will feel left out, A-mit’s record company, Gold Typhoon (金牌大風), promises a women-only A-mit party if the gay pa (gay趴) goes well.
Jan. 26 to Feb. 1 Nearly 90 years after it was last recorded, the Basay language was taught in a classroom for the first time in September last year. Over the following three months, students learned its sounds along with the customs and folktales of the Ketagalan people, who once spoke it across northern Taiwan. Although each Ketagalan settlement had its own language, Basay functioned as a common trade language. By the late 19th century, it had largely fallen out of daily use as speakers shifted to Hoklo (commonly known as Taiwanese), surviving only in fragments remembered by the elderly. In
William Liu (劉家君) moved to Kaohsiung from Nantou to live with his boyfriend Reg Hong (洪嘉佑). “In Nantou, people do not support gay rights at all and never even talk about it. Living here made me optimistic and made me realize how much I can express myself,” Liu tells the Taipei Times. Hong and his friend Cony Hsieh (謝昀希) are both active in several LGBT groups and organizations in Kaohsiung. They were among the people behind the city’s 16th Pride event in November last year, which gathered over 35,000 people. Along with others, they clearly see Kaohsiung as the nexus of LGBT rights.
Dissident artist Ai Weiwei’s (艾未未) famous return to the People’s Republic of China (PRC) has been overshadowed by the astonishing news of the latest arrests of senior military figures for “corruption,” but it is an interesting piece of news in its own right, though more for what Ai does not understand than for what he does. Ai simply lacks the reflective understanding that the loneliness and isolation he imagines are “European” are simply the joys of life as an expat. That goes both ways: “I love Taiwan!” say many still wet-behind-the-ears expats here, not realizing what they love is being an
In the American west, “it is said, water flows upwards towards money,” wrote Marc Reisner in one of the most compelling books on public policy ever written, Cadillac Desert. As Americans failed to overcome the West’s water scarcity with hard work and private capital, the Federal government came to the rescue. As Reisner describes: “the American West quietly became the first and most durable example of the modern welfare state.” In Taiwan, the money toward which water flows upwards is the high tech industry, particularly the chip powerhouse Taiwan Semiconductor Manufacturing Co (TSMC, 台積電). Typically articles on TSMC’s water demand
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