Maraos (瑪拉歐斯) grew up listening to stories of a great seafaring nation of islands that shared the same language and culture as his own — the Tao (達悟族) — who lived off a diet of flying fish, crustaceans, taro and millet. But centuries ago, the tale goes, a marriage dispute between the islands broke the nation apart.
"When I was young I heard a lot about this story," he says. "And I sometimes think [about it] when I'm on the water."
The Lanyu (蘭嶼 — also called Orchid Island) native, who now lives and works in Taipei, spends many of his weekends and holidays rowing a small boat in Wulai and Hualien preparing for a grueling ocean voyage around Taiwan. The journey will see him and other members of the Tao tribe — known also as the Yami (雅美族) — set off from Lanyu, off the south-eastern coast of Taiwan and make a two-month journey that will bring them first to Taidung and then up the east coast to Taipei.
PHOTOS: COURTESY OF WAN PEI-CHYI
The journey from Taipei down the Taiwan Straight commences in September and ends in early 2008. The rowers will travel a total of 1,145km in 20 stages, visiting numerous destinations throughout the island.
The project, known as Keep Rowing (繼續划船), is an effort by the Tao people to relive an ancient voyage Maraos says dates back centuries, if not millennia, by constructing and rowing a traditional boat — called ipanga na in the Tao language — around Taiwan. But circumnavigating Taiwan is only a preface to a second more personal journey to the Batanes, a group of islands 100km south of Lanyu that formed part of the legendary nation spoken of by Maraos' ancestors.
Organized by Taiwan Indigenous TV, with support from the Council for Indigenous Peoples and Taidung's Science and Technology Museum, the crew hopes that by visiting towns and cities around the island, the Tao can educate the people of Taiwan about their seafaring culture and raise environmental awareness.
"Though no living member of the Tao tribe has ever attempted this journey, legend tells us that our ancestors made the trip," said Wan Pei-chi (萬蓓琪), who is helping to promote the event. She added that 10 members of the Tao tribe will make the maiden voyage from Lanyu to Taidung, "but after that, anyone is welcome to participate."
The organizers chose the months of June and July because it is a time when the Black Stream (黑潮) — also known as the Kurosiro Current — that flows northward along the eastern coast of Taiwan is at its best for the journey.
"In June the current is not very strong," said Maraos. He added, "we will use the moon and current to maneuver our boat and [gauge our] position. This is from our traditional ocean culture and knowledge," he said.
Though the crew will rely on ancient methods of navigation, two boats will follow them for safety and to document their journey.
"As no one has attempted this journey in recent memory, the old generation doesn't want the young generation to meet any danger," said Maraos.
That a younger generation of Tao people is attempting the journey shows the level of respect they have for traditional customs and the fears they have of losing their old ways of navigation and boat building — traditions that may come to an end as the older generation passes away.
"The younger generation is becoming concerned that the old ways will be lost," said Wan.
Teaming up with Taidung's Science and Technology Museum enabled Tao boat-building craftsmen to re-create one of the boats on display.
"A boat like this hasn't been built for over 20 years," Wan said.
Typically holding four or six people, the boat crafted for the journey can hold up to 18 people — though Maraos says only 10 to 13 voyagers will be in the boat at any one time.
Crafting the boat was a long and difficult process that took over a year. It began by chopping down large trees located deep in the island's mountains. The builders then used chainsaws, the only modern implement employed, to chop the trees into long segments that were removed from the jungle and assembled close to the sea.
"The hull is crafted from softwood and the keel is made from the pomatia pinnala tree — a hardwood found on the island," said Yang Cheng-hsien (楊政賢) a researcher at National Taiwan University.
Maraos shows how Tao boat builders take measurements by using his fingers, hands and arms. Seventeen separate pieces are fastened together with glue and wooden spikes.
"We use no measuring tools or [metal] nails," he said.
Once the boat is finished, symbols are carved and painted onto the side designating the origin of the family who crafted it. "This is a true friend of the earth," he says, motioning to a picture of the boat.
The beginning of the trip coincides with the end of Lanyu's fishing season. Flying fish are revered by the Tao and form an important staple food. The Tao catch only enough fish to feed their people and have no traditional system of commerce, instead sharing the haul among the island's families.
The Tao have witnessed depleted stocks of flying fish over the past years due to over fishing and pollution.
"The Han people do not know how to respect our environment or our flying fish because they want a lot of fish," Maraos said.
If the journey around Taiwan raises cultural and environmental awareness, the trip to the Batanes is meant to raise awareness of a different kind. The Ivatan people who live there are ethnically the same as the Tao.
"These are our people," said Maraos. "We speak the same language and we share the same culture," he said.
Indeed, recent archaeological evidence by anthropologists in Taiwan, Australia and the Philippines shows that intermittent contact between Taiwan and the Batanes has occurred for over 4,000 years, dating back to Neolithic times. Oceanographic information indicates a countercurrent flowing from north to south immediately to the east of the Kuroshio Current, which probably explains the cultural and linguistic similarities between the two island groups.
In addition to the dispute between the two islands, Dutch and Spanish colonization of the Philippines and Chinese colonization of Taiwan ensured a lasting separation of the Tao and Ivatan.
By using his tribe's boats as a means of reconnecting with the people of the Batanes, Maraos is fulfilling a lifelong dream.
"This is my ... and Lanyu people's dreams. Building a big boat [to travel] from one island to another island," he said.
In the March 9 edition of the Taipei Times a piece by Ninon Godefroy ran with the headine “The quiet, gentle rhythm of Taiwan.” It started with the line “Taiwan is a small, humble place. There is no Eiffel Tower, no pyramids — no singular attraction that draws the world’s attention.” I laughed out loud at that. This was out of no disrespect for the author or the piece, which made some interesting analogies and good points about how both Din Tai Fung’s and Taiwan Semiconductor Manufacturing Co’s (TSMC, 台積電) meticulous attention to detail and quality are not quite up to
Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) hatched a bold plan to charge forward and seize the initiative when he held a protest in front of the Taipei City Prosecutors’ Office. Though risky, because illegal, its success would help tackle at least six problems facing both himself and the KMT. What he did not see coming was Taipei Mayor Chiang Wan-an (將萬安) tripping him up out of the gate. In spite of Chu being the most consequential and successful KMT chairman since the early 2010s — arguably saving the party from financial ruin and restoring its electoral viability —
It is one of the more remarkable facts of Taiwan history that it was never occupied or claimed by any of the numerous kingdoms of southern China — Han or otherwise — that lay just across the water from it. None of their brilliant ministers ever discovered that Taiwan was a “core interest” of the state whose annexation was “inevitable.” As Paul Kua notes in an excellent monograph laying out how the Portuguese gave Taiwan the name “Formosa,” the first Europeans to express an interest in occupying Taiwan were the Spanish. Tonio Andrade in his seminal work, How Taiwan Became Chinese,
Toward the outside edge of Taichung City, in Wufeng District (霧峰去), sits a sprawling collection of single-story buildings with tiled roofs belonging to the Wufeng Lin (霧峰林家) family, who rose to prominence through success in military, commercial, and artistic endeavors in the 19th century. Most of these buildings have brick walls and tiled roofs in the traditional reddish-brown color, but in the middle is one incongruous property with bright white walls and a black tiled roof: Yipu Garden (頤圃). Purists may scoff at the Japanese-style exterior and its radical departure from the Fujianese architectural style of the surrounding buildings. However, the property