Taiwan is not a utopia, or a dystopia. It's not a place. Diplomatically it has no space. Politically it does not exist. We can't even agree on its name.
Even so, its presence will be felt at the 52nd Venice Biennale in Italy next month, when six artists from the "nation without nationality" will be exhibiting their works.
The theme of the entry is Atopia and refers not only to the political position that Taiwan finds itself in, but also a 21st-century condition that applies to us all.
PHOTO: COURTESY OF ARTISTS
"Atopia refers to the situation of post-colonialism we are in. There has not been much time to become a country. Many other places are like this, nations without nationality," curator Hongjohn Lin (林宏璋) said yesterday at a press conference introducing Taiwan's Venice Biennale entry.
"Atopia" features work from the auteur Tsai Ming-liang (蔡明亮), photographer Lee Kuo-min (李國民), video director Tang Huang-chen (湯皇珍), bricoleur Huang Shih-chieh (黃世傑) and comic-book artist VIVA.
The range of artists chosen makes it a colorful as well as a challenging show that peers into the abyss to explore the concept of Taiwanese-ness.
PHOTO: COURTESY OF ARTISTS
Lin has borrowed the term atopia from the German sociologist Helmut Willke, who defines it as a non-place, or society without borders.
Globalization, multinational companies and the Internet are creating a world in which international markets, non-governmental organizations and multi-culturalism erase the relevance of nationhood.
Lin has adapted the term for his own purpose and localized it. The artist, academic and drummer said that Taiwan was an "atopian state par excellence."
PHOTO: COURTESY OF ARTISTS
It is not recognized as a state by most countries because of pressure from China, which claims it as its own. Even so, it has its own government and is a powerful economy.
Taiwan's identity is so amorphous it's name keeps changing, Lin said. When it competes in the Olympics it is called Chinese-Taipei. Officially it is the Republic of China, but this technically refers to the state formed in 1912 by Sun Yat-sen (孫逸仙), the "father of modern China."
Putting politics, sociology and names aside, Atopia captures the flavor of Taiwanese contemporary art in all its diversity.
Tsai Ming-liang's film installation Is It a Dream? is said to be "like a sculpture in time" and is set in a fading cinema in Malaysia, which refers to the golden age of flim and its current malaise. There is also a theme of displacement, which ties in with atopia.
Lee Kuo-min is a photographer who has documented disappearing lives, such as Treasure Hill and the Losheng Leprosarium, by taking pictures of people's living accommodation. They are intensely personal but also represent a contemporary reality.
Tang Huang-chen has explored the theme of personal memory in her video; while Huang Shih-chieh's bright technological inventions propose a vision of the future that is both humorous and slightly unsettling.
The comic artist VIVA explores the idea of copying other countries' culture and making it one's own. A series of cartoons (with translations by former Taipei Times reporter David Frazier) are memorable for their glocalized messages.
The Venice Biennale was first held in 1895 and is one of the world's major contemporary art exhibitions.
"Atopia" opens in the Taiwan Pavilion, at the Palazzo delle Prigioni in San Marco, Venice, Italy, from June 10 to Nov. 21. See www.labiennale.org.
Water management is one of the most powerful forces shaping modern Taiwan’s landscapes and politics. Many of Taiwan’s township and county boundaries are defined by watersheds. The current course of the mighty Jhuoshuei River (濁水溪) was largely established by Japanese embankment building during the 1918-1923 period. Taoyuan is dotted with ponds constructed by settlers from China during the Qing period. Countless local civic actions have been driven by opposition to water projects. Last week something like 2,600mm of rain fell on southern Taiwan in seven days, peaking at over 2,800mm in Duona (多納) in Kaohsiung’s Maolin District (茂林), according to
Aug. 11 to Aug. 17 Those who never heard of architect Hsiu Tse-lan (修澤蘭) must have seen her work — on the reverse of the NT$100 bill is the Yangmingshan Zhongshan Hall (陽明山中山樓). Then-president Chiang Kai-shek (蔣介石) reportedly hand-picked her for the job and gave her just 13 months to complete it in time for the centennial of Republic of China founder Sun Yat-sen’s birth on Nov. 12, 1966. Another landmark project is Garden City (花園新城) in New Taipei City’s Sindian District (新店) — Taiwan’s first mountainside planned community, which Hsiu initiated in 1968. She was involved in every stage, from selecting
It’s Aug. 8, Father’s Day in Taiwan. I asked a Chinese chatbot a simple question: “How is Father’s Day celebrated in Taiwan and China?” The answer was as ideological as it was unexpected. The AI said Taiwan is “a region” (地區) and “a province of China” (中國的省份). It then adopted the collective pronoun “we” to praise the holiday in the voice of the “Chinese government,” saying Father’s Day aligns with “core socialist values” of the “Chinese nation.” The chatbot was DeepSeek, the fastest growing app ever to reach 100 million users (in seven days!) and one of the world’s most advanced and
The latest edition of the Japan-Taiwan Fruit Festival took place in Kaohsiung on July 26 and 27. During the weekend, the dockside in front of the iconic Music Center was full of food stalls, and a stage welcomed performers. After the French-themed festival earlier in the summer, this is another example of Kaohsiung’s efforts to make the city more international. The event was originally initiated by the Japan-Taiwan Exchange Association in 2022. The goal was “to commemorate [the association’s] 50th anniversary and further strengthen the longstanding friendship between Japan and Taiwan,” says Kaohsiung Director-General of International Affairs Chang Yen-ching (張硯卿). “The first two editions