Stanley Tsai (蔡長泰) doesn't look like a man with uncontrollable obsessions. Sitting at a table in his Fatimaid cafe, dressed in a button-down shirt and wire-framed glasses, he could pass as just another Taiwanese office worker. But carefully tucked beside him is a model of a busty, doe-eyed Japanese anime character needing days of work to assemble and paint.
Tsai is an otaku, one of a growing number of Taiwanese devoted to the geeky Japanese subculture of mostly men obsessed with anime, comic books and other forms of escapism. Their spiritual homeland is the Tokyo neighborhood of Akihabara, a nerd's nirvana and possibly the best shopping place on earth for electronic gadgets, computer parts and anime-related goods.
For Akiba-types who can't make the pilgrimage to otaku town, Fatimaid is the place to be. A direct copy of Akihabara's meido cafes, in this fantasy escape, young women wearing French maid costumes pamper customers with exaggerated humility and carefully scripted dialogue — just like the heroines in maid romance anime and comics. "Welcome home, master," says a maid, greeting a guest.
PHOTO: GEORGE TSORNG, TAIPEI TIMES
Fatimaid is moe — sounds like "moe-EY" — a popular concept among otaku that means "burning," as in the innocent, sexy-cute anime characters who excite a passionate love or nurturing desire in their fans. The slang is represented by the character (萌), meaning "to sprout."
You can be moe for lots of things. In Taiwan, for example, there are military otaku who reenact World War II battles, car otaku who know everything there is to know about cars, and a huge number of female otaku who draw and trade homoerotic Boy's Love comics. The local twist: otaku who dress up as their favorite bu dai xi, or puppet, characters at cosplay conventions.
Roughly translated, otaku means "nerd." Geek chic took off in Japan with the Train Man film, in which a nerd successfully wooed a girl by collecting advice from the Internet. But some otaku are so obsessed and homebound that they can't interact with the opposite sex, so the next cultural innovation was the maid cafe, where men can live out their fantasies as if they were characters in an anime film.
PHOTO: GEORGE TSORNG, TAIPEI TIMES
There are three maid cafes in Taipei, and one each in Kaohsiung and Tainan. Opening late last year in Ximenting was the Moe Moe Center (萌萌動漫資訊館), with bookstores, a maid cafe and a shop where cosplay fans can get made up to look like their favorite anime characters. Nearby is a large concourse devoted to the sale of Gundam robots and other anime action figures.
Tsai first realized moe could provide a viable business model eight years ago while on a trip to Akihabara. Then head of a cosplay club at National Taiwan University, he accompanied a friend to a convention for a Japanese "girl game," video games where players date — and sometimes really fall in love with — computer-generated women. Once there, the friend burst into tears. Why? The real-life actress portraying his computer crush was hopelessly inadequate.
Tsai's first maid cafe failed after his partner's mother and sister refused to wear maid costumes. No chance of that at Fatimaid: the maids are always in character. "It's a stage where [anime fans] can live in their dream," Tsai says of his cafe. "The more they believe in this dream, the happier they feel."
PHOTO: JONATHAN ADAMS, TAIPEI TIMES
Dabblers looking for a more relaxed approach can visit Moe Point, the maid cafe in Ximenting's Moe Moe Center. Here, customers not exhibiting otaku behavior are greeted in an ordinary fashion to avoid making them feel weird. Recalling an early mishap, manager Lin Tzu-yi (林姿儀) says: "One of our waitresses addressed a pregnant woman as 'mistress,' and she ran out the door."
Lin estimates half of her customers are otaku. They draw pictures of their favorite waitresses and leave comments in a guest book. "For a beautiful maid," one reads. Among other feedback: requests that maids curtsey more gracefully and wear shorter skirts.
"otaku like it when maids mix their drinks or pour ketchup in the shape of a heart," Lin says, Hsu Ching-ling (許經夌), aka “Zero,” a physics professor at Academia Sinica and member of the Shuffle Alliance (傻呼嚕同盟), which publishes books on otaku topics, estimates roughly 70 percent of anime characters in Taiwan are moe. “Ninety percent of comics and animation in Taiwan are from Japan,” he says. “As a former colony, we understand Japanese culture and feel close to Japan.”
As with many subcultures, however, the moe concept is losing its appeal with purists as it goes mainstream. “None of the customers in my cafe are otaku,” Tsai sniffs. And many otaku were never interested in moe to begin with. “I never use that word,” says Zax Ma (馬成賢), a Taiwanese otaku who works in Australia for gaming studio FK Digital.
It's becoming cool to identify yourself as otaku, a badge of honor for many Taiwanese fans of Japanese culture, even those who have other hobbies and can talk to girls. “otaku means anyone with a special interest in something, not just ACG [animation, comics, games],” says Ma's coworker Mickey Lin (林宗泰). “That person must have a deep understanding of their subject of passion, and must be deeply involved with it.”
But purists say few are worthy of the term. “A real otaku spends 80 or 90 percent of his time watching anime and collecting anime- or comic-related stuff,” says Hsu of the Shuffle Alliance, who heads an anime club at Academia Sinica. “'Light' otaku can socialize. But real, 'deep' otaku have no social skills. You can't find them because they always stay home.”
Tsai estimates only 50 Taiwanese are sufficiently hard-core to deserve the title. “You have to be born with an otaku-like personality,” he says. “You want to become otaku and call yourself otaku? Never. You wake up one morning to find you are otaku.”
Sun Feng-tse (孫豐澤) is the uber-otaku. With thick glasses, a belt pack and eyes that look everywhere except at the person he is talking to, Sun is editor-in-chief of Dengeki Hobby Magazine, which catalogues the painstaking craft of assembling and painting Gundam robot models. To merit a feature, artists must have finished a model in less than a month, an impossible task for most devotees. Sun has made 100. Boxes from these models and other toys fill every centimeter of wall space in his room.
Coaxed out of his home and seated beside a low Japanese table in the back room of Tsai's Fatimaid cafe, Sun is accorded the position of honor, beneath a framed calligraphy scroll reading “Way of the otaku.”
“Feng-tse” is a natural-born otaku,” Tsai explains. “When he was three he begged his mom to watch Space Battleship Yamato. He didn't know what it was — he just wanted to see it.”
“It made my blood hot,” Sun says shyly.
In an earlier attempt to explain the concept, Tsai asked me about Star Trek fans. He'd heard of trekkie conventions, and I told him about a professor in the US who communicated with his child in Klingon. Tsai nodded and wrote this in my notebook: “Trekkie≒otaku.”
I show this to Sun, who smiles.
“To boldly go where no man has gone before,” he says. “I love that phrase.”
Taiwan can often feel woefully behind on global trends, from fashion to food, and influences can sometimes feel like the last on the metaphorical bandwagon. In the West, suddenly every burger is being smashed and honey has become “hot” and we’re all drinking orange wine. But it took a good while for a smash burger in Taipei to come across my radar. For the uninitiated, a smash burger is, well, a normal burger patty but smashed flat. Originally, I didn’t understand. Surely the best part of a burger is the thick patty with all the juiciness of the beef, the
The ultimate goal of the Chinese Communist Party (CCP) is the total and overwhelming domination of everything within the sphere of what it considers China and deems as theirs. All decision-making by the CCP must be understood through that lens. Any decision made is to entrench — or ideally expand that power. They are fiercely hostile to anything that weakens or compromises their control of “China.” By design, they will stop at nothing to ensure that there is no distinction between the CCP and the Chinese nation, people, culture, civilization, religion, economy, property, military or government — they are all subsidiary
Nov.10 to Nov.16 As he moved a large stone that had fallen from a truck near his field, 65-year-old Lin Yuan (林淵) felt a sudden urge. He fetched his tools and began to carve. The recently retired farmer had been feeling restless after a lifetime of hard labor in Yuchi Township (魚池), Nantou County. His first piece, Stone Fairy Maiden (石仙姑), completed in 1977, was reportedly a representation of his late wife. This version of how Lin began his late-life art career is recorded in Nantou County historian Teng Hsiang-yang’s (鄧相揚) 2009 biography of him. His expressive work eventually caught the attention
This year’s Miss Universe in Thailand has been marred by ugly drama, with allegations of an insult to a beauty queen’s intellect, a walkout by pageant contestants and a tearful tantrum by the host. More than 120 women from across the world have gathered in Thailand, vying to be crowned Miss Universe in a contest considered one of the “big four” of global beauty pageants. But the runup has been dominated by the off-stage antics of the coiffed contestants and their Thai hosts, escalating into a feminist firestorm drawing the attention of Mexico’s president. On Tuesday, Mexican delegate Fatima Bosch staged a
RSS