In the era of globalization when terrorism, deadly viruses and global warming seem to threaten man's existence, uncertainty and disquietude have become creeping motifs in our daily lives. Chi-wen Gallery, a lively young venue devoted to the contemporary art scene in Taiwan, is currently hosting a video exhibition entitled Age of Anxiety which takes its cue from global undercurrents of angst and collective fear and features works by Tsui Kuang-yu (崔廣宇) and Peng Hung-chih (彭弘智).
Peng, who resides in New York, has since 2000 been offering insights into the human condition from a dog's perspective by making video art works starring his pet pooch Yuki.
In the three videos on display at the gallery, Peng's dog inscribes sections of Christian, Buddhist and Taoist religious texts onto a wall by licking it. The videos were made by playing backwards the images of the animal eating dog food spread in the shape of characters on the wall.
PHOTO COURTESY OF CHI-WEN GALLEY
The sacred text is ridiculed through its creation by a dog rapaciously gulping down the food shaped in English, Chinese and Sanskrit characters. At the same time, that sacred knowledge is reproduced by an animal which is deemed inferior to human beings is an ironic statement and refers to the problem of terrorism as religious faith.
“I think the many problems we confront today are the West's fault, especially religious conflicts. As a culturally hybrid artist from the East, I believe the interpretations I make concerning these issues can be very different from those of Western artists, though sometimes I run the risk of offending people for being too direct,” Peng told the Taipei Times.
A good example of Peng's outspokenness can be found in his previous exhibition held in New York in which paragraphs in the Bible referring to violent acts and thoughts are translated into Arabic and unveiled by his dog. “Many people believe the texts are from the Koran,” Peng said while grimacing.
Peng will expand the project to include Judaism, Sikhism and Shintoism. “I like to concentrate my attention on one specific subject for a long period of time,” said Peng, who sees the video work as the beginning of his exploration of the relationship between man and God.
In The Shortcut to the Systematic Life: City Spirits (系統生活捷徑 – 城市精神), Tsui is subject and director of lighthearted videos shot in Taipei and London and which reveal the absurd side of contemporary urban life in a manner similar to a slapstick silent film.
The five videos, each 90 seconds long, show him turning familiar urban landscapes into sports arenas. In one segment, the 32-year-old artist jumps over trash cans, roadside bushes and motorcycles parked on the sidewalk as if he were in a hurdles race, while in another Tsui is spotted climbing down mounds of garbage and piles of abandoned cars. The up-and-coming artist mischievously waves a checkered flag at cars stopped at traffic lights in a humorous nod to racing in another clip.
Hailed locally as an artist who combines performance arts with video installation, Tsui is known for his humorous and imaginative takes on metropolitan life. City Spirits provides an insightful survey of the relationship between urbanites and their surroundings through the artist's aberrant acts filmed in public spaces — “urban crevices,” according to Tsui — and turns reality into surreal fragments of city life.
Exhibition Notes:
What: Age of Anxiety (從幽默到荒謬)
Where: Chi-wen Galley, 3F, 19, Ln 252, Dunhua S Rd Sec 1, Taipei (台北市敦化南路一段252巷19號3樓). Call (02) 8771-3372
When: Until Sept. 30
The unexpected collapse of the recall campaigns is being viewed through many lenses, most of them skewed and self-absorbed. The international media unsurprisingly focuses on what they perceive as the message that Taiwanese voters were sending in the failure of the mass recall, especially to China, the US and to friendly Western nations. This made some sense prior to early last month. One of the main arguments used by recall campaigners for recalling Chinese Nationalist Party (KMT) lawmakers was that they were too pro-China, and by extension not to be trusted with defending the nation. Also by extension, that argument could be
Aug. 4 to Aug. 10 When Coca-Cola finally pushed its way into Taiwan’s market in 1968, it allegedly vowed to wipe out its major domestic rival Hey Song within five years. But Hey Song, which began as a manual operation in a family cow shed in 1925, had proven its resilience, surviving numerous setbacks — including the loss of autonomy and nearly all its assets due to the Japanese colonial government’s wartime economic policy. By the 1960s, Hey Song had risen to the top of Taiwan’s beverage industry. This success was driven not only by president Chang Wen-chi’s
Last week, on the heels of the recall election that turned out so badly for Taiwan, came the news that US President Donald Trump had blocked the transit of President William Lai (賴清德) through the US on his way to Latin America. A few days later the international media reported that in June a scheduled visit by Minister of National Defense Wellington Koo (顧立雄) for high level meetings was canceled by the US after China’s President Xi Jinping (習近平) asked Trump to curb US engagement with Taiwan during a June phone call. The cancellation of Lai’s transit was a gaudy
The centuries-old fiery Chinese spirit baijiu (白酒), long associated with business dinners, is being reshaped to appeal to younger generations as its makers adapt to changing times. Mostly distilled from sorghum, the clear but pungent liquor contains as much as 60 percent alcohol. It’s the usual choice for toasts of gan bei (乾杯), the Chinese expression for bottoms up, and raucous drinking games. “If you like to drink spirits and you’ve never had baijiu, it’s kind of like eating noodles but you’ve never had spaghetti,” said Jim Boyce, a Canadian writer and wine expert who founded World Baijiu Day a decade
RSS