In the era of globalization when terrorism, deadly viruses and global warming seem to threaten man's existence, uncertainty and disquietude have become creeping motifs in our daily lives. Chi-wen Gallery, a lively young venue devoted to the contemporary art scene in Taiwan, is currently hosting a video exhibition entitled Age of Anxiety which takes its cue from global undercurrents of angst and collective fear and features works by Tsui Kuang-yu (崔廣宇) and Peng Hung-chih (彭弘智).
Peng, who resides in New York, has since 2000 been offering insights into the human condition from a dog's perspective by making video art works starring his pet pooch Yuki.
In the three videos on display at the gallery, Peng's dog inscribes sections of Christian, Buddhist and Taoist religious texts onto a wall by licking it. The videos were made by playing backwards the images of the animal eating dog food spread in the shape of characters on the wall.
PHOTO COURTESY OF CHI-WEN GALLEY
The sacred text is ridiculed through its creation by a dog rapaciously gulping down the food shaped in English, Chinese and Sanskrit characters. At the same time, that sacred knowledge is reproduced by an animal which is deemed inferior to human beings is an ironic statement and refers to the problem of terrorism as religious faith.
“I think the many problems we confront today are the West's fault, especially religious conflicts. As a culturally hybrid artist from the East, I believe the interpretations I make concerning these issues can be very different from those of Western artists, though sometimes I run the risk of offending people for being too direct,” Peng told the Taipei Times.
A good example of Peng's outspokenness can be found in his previous exhibition held in New York in which paragraphs in the Bible referring to violent acts and thoughts are translated into Arabic and unveiled by his dog. “Many people believe the texts are from the Koran,” Peng said while grimacing.
Peng will expand the project to include Judaism, Sikhism and Shintoism. “I like to concentrate my attention on one specific subject for a long period of time,” said Peng, who sees the video work as the beginning of his exploration of the relationship between man and God.
In The Shortcut to the Systematic Life: City Spirits (系統生活捷徑 – 城市精神), Tsui is subject and director of lighthearted videos shot in Taipei and London and which reveal the absurd side of contemporary urban life in a manner similar to a slapstick silent film.
The five videos, each 90 seconds long, show him turning familiar urban landscapes into sports arenas. In one segment, the 32-year-old artist jumps over trash cans, roadside bushes and motorcycles parked on the sidewalk as if he were in a hurdles race, while in another Tsui is spotted climbing down mounds of garbage and piles of abandoned cars. The up-and-coming artist mischievously waves a checkered flag at cars stopped at traffic lights in a humorous nod to racing in another clip.
Hailed locally as an artist who combines performance arts with video installation, Tsui is known for his humorous and imaginative takes on metropolitan life. City Spirits provides an insightful survey of the relationship between urbanites and their surroundings through the artist's aberrant acts filmed in public spaces — “urban crevices,” according to Tsui — and turns reality into surreal fragments of city life.
Exhibition Notes:
What: Age of Anxiety (從幽默到荒謬)
Where: Chi-wen Galley, 3F, 19, Ln 252, Dunhua S Rd Sec 1, Taipei (台北市敦化南路一段252巷19號3樓). Call (02) 8771-3372
When: Until Sept. 30
The small platform at Duoliang Train Station in Taitung County’s Taimali Township (太麻里) served villagers from 1992 to 2006, but was eventually shut down due to lack of use. Just 10 years later, the abandoned train station had become widely known as the most beautiful station in Taiwan, and visitors were so frequent that the village had to start restricting traffic. Nowadays, Duoliang Village (多良) is known as a bit of a tourist trap, with a mandatory, albeit modest, admission fee of NT$10 giving access to a crowded lane of vendors with a mediocre view of the ocean and the trains
For many people, Bilingual Nation 2030 begins and ends in the classroom. Since the policy was launched in 2018, the debate has centered on students, teachers and the pressure placed on schools. Yet the policy was never solely about English education. The government’s official plan also calls for bilingualization in Taiwan’s government services, laws and regulations, and living environment. The goal is to make Taiwan more inclusive and accessible to international enterprises and talent and better prepared for global economic and trade conditions. After eight years, that grand vision is due for a pulse check. RULES THAT CAN BE READ For Harper Chen (陳虹宇), an adviser
Traditionally, indigenous people in Taiwan’s mountains practice swidden cultivation, or “slash and burn” agriculture, a practice common in human history. According to a 2016 research article in the International Journal of Environmental Sustainability, among the Atayal people, this began with a search for suitable forested slopeland. The trees are burnt for fertilizer and the land cleared of stones. The stones and wood are then piled up to make fences, while both dead and standing trees are retained on the plot. The fences are used to grow climbing crops like squash and beans. The plot itself supports farming for three years.
President William Lai (賴清德) on Nov. 25 last year announced in a Washington Post op-ed that “my government will introduce a historic US$40 billion supplementary defense budget, an investment that underscores our commitment to defending Taiwan’s democracy.” Lai promised “significant new arms acquisitions from the United States” and to “invest in cutting-edge technologies and expand Taiwan’s defense industrial base,” to “bolster deterrence by inserting greater costs and uncertainties into Beijing’s decision-making on the use of force.” Announcing it in the Washington Post was a strategic gamble, both geopolitically and domestically, with Taiwan’s international credibility at stake. But Lai’s message was exactly