The Lake: Towards a Cross-Cultural Dialogue is an exhibition of photography, experimental sound art and text from artists in Australia and Taiwan on view at the Taipei Artist Village until March 31 and funded by the National Culture and Arts Foundation.
The Taipei Times spoke with the exhibition's organizer Yeh Weili (葉偉立) to learn more about how the exhibition was conceived and what the results have been.
Taipei Times: You recently exhibited your photographic work in the Taipei Biennial 2004. Is this your first time as a curator?
Yeh Weili: I never set out to be a curator. I function more as an artist collaborator using curatorial practice as a strategy for making work.
TT: How did The Lake get started?
YW: I knew before my three-month art residency at Sydney's Artist Space in 2003 that I wouldn't produce artwork there. It contradicted my interests, because my work is a long-term quasi-documentary pursuit on the city in which I live. I thought about artist exchange as a problem to solve. What can I do to maximize exchange? I wanted to use something that printmakers do. They make editions and exchange prints with other printmakers.
PHOTO COURTESY OF SUSAN KENDZULAK INTERNATION VIEWS
For The Lake, Australian and Taiwanese photographers exchange photos with each other. The wooden boxes on view are portfolios for each photographer's collection of everyone else's work. And the lake represents a specific location.
How geographic location can be utilized in the context of cultural difference is that Taiwanese people can see different sites through Australian eyes and vice versa, so it's really a very literal cultural exchange of different works of art.
This project required a lot of trust and respect as I asked photographers to give me a set of 27 prints that are 16 inches by 20 inches. Eight months later prints were starting to be sent here and that was the first time I had seen them.
TT: Since the premise of the show is about photography why did you include sound artists?
YW: That happened by chance, as I asked Eric Lin (林其蔚) to participate and he felt more comfortable to create a sound piece instead of a photograph.
However, if you think about a lake you would also smell it and hear the sounds. Including the sound and text in the exhibition makes the theme more complete.
TT: There is a broad interpretation of the theme as many of the artists didn't shoot a lake per se.
YW: I was surprised to see how my request was interpreted. That is why I don't consider myself a curator, as many curators wouldn't have accepted the work.
TT: That is where the trust is.
YW: The participants had to provide an anecdotal text about their work and that showed how some people closely followed my guidelines or not. For example, Ryszard Dabek's image is obviously a view of the sea and not of a lake. His text was a historical reference of refugees being rejected by Australia.
In certain ways, his work relates closely to my idea of history and geography, defining a sense of place, but I didn't see the connection with a lake. He responded to my query saying he thought a lot about the concept of a shore.
So one idea generated something else. In that sense there is a polar relationship with the original idea.
TT: Are there well-known Australian artists included?
YW: Yes, Anne Ferran, Peter Burgess and Maureen Burns. Upcoming artists are Sean Cordeiro and Claire Healy. The rest are not as well known, but they are all fine artists.
And in the Taiwan group, I was able to choose people closer to my intentions as there are fine artists, commercial photographers, a photojournalist and a cinematographer -- a wide genre.
Commercial photographer Yu Hung-Tsiang's (游宏祥) floating bottle really stands out. That piece is the most technically intricate, with multiple layers photographed with digital and traditional film and all put together seamlessly.
TT: The photos are not displayed on the walls but in cases, along with reading stations with headphones and texts.
YW: Experiencing the image is part of the meaning of the work. If we count from the time we wake up to the time we go to bed, we probably experience photography in a hundred different ways.
TT: Photography is a fast medium, but your show is very slow.
YW: I like the story behind images and to see the photos slowed down. That is why there are 41 texts by writers, sound artists and photographers. I see it as people telling different stories about where they are from.
Exhibition notes:
What: The Lake : Towards a Cross-Cultural Dialogue
Where: Taipei Artist Village (
On the Web: www.artistvillage.org, www.thelakeproject.com
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50