Those gathering at Chiang Kai-shek Memorial Hall on Saturday afternoon for the second annual Taiwan Lesbian, Gay, Bisexual, Transgender Pride Parade (台灣同志大遊行) were greeted by admonitions from a Christian group warning homosexuals, "If you do not change your sexuality, you will not enter heaven."
Another group of Christians took a more embracing approach, choosing rather to invite parade-goers to Sunday church services. But while the church took a divided stance, Taiwan's homosexual community chose to unite.
PHOTOS: JULES QUARTLY, TAIPEI TIMES
Organizers estimated around 3,000 people turned up to have their voices heard, their presence felt, and -- because it was a parade -- to fill the streets with music, dancing and bacchanalian revelry.
The parade gathered followers, both gay and straight, as it flowed past 228 Park, a well-known homosexual enclave immortalized in novelist Kenneth Pai's (
One female marcher who joined the party said, "I'm not gay, but I came because I have many gay friends and I want to support them."
Parade organizers from the Taiwan Tongzhi Hotline Association (
Despite fears of facing the media cameras, many young gays came out of the proverbial closet in order to support the Parade and their community.
"I know my parents might see me, but I think it is also important for me to be here," said one university student attending the parade.
Excited photographers captured images of a small minority of parade goers dressed in various costumes, including a group dressed as the holy figure Kuan Yin, a group of young men called the Waterboys clad in just Speedos, as well as drag queens wearing costume jewelery and thick layers of make-up.
What most photographers did not capture were images of followers carrying an AIDS quilt, or quiet homosexual couples marching hand-in-hand, some boasting legally unrecognized unions outlasting many heterosexual marriages.
The fact that the parade-goers did not encounter much societal disapprobation, save the Christian saviors and the occasional annoyed motorist, might cast Taiwan as a gay-friendly Shangri La.
However, when the Parade spilled into the courtyard outside Red Playhouse in Ximending, two homosexuals from Kaohsiung testified to the contrary, reporting frequent police harassment and gay arrests on trumped-up charges.
This testimonial from the south both underscored Taipei's unique position as a liberal outpost in Taiwan and also the need for similar gatherings that will further shed light on existing discrimination.
Following the sober reminders, organizers attempted to rally the group into repeating various contrived chants of resistance borrowed from similar protests rallies around the world. It was a call to action that did not quite pass muster with the crowd. However, pop-diva Sandy Chen (
Other public figures, including university professors and Taiwanese starlets, taped messages that were broadcast on the large screen across from the Ximending MRT station.
DJ Victor Cheng, who mixed records and led the parade on a truck with a sound system, summed up this year's Pride Parade thus: "When my friends try to compare this parade to larger events in the US, I remind them that this is how parades in the US got their start ... the turnout this year proves that the parade will continue to become stronger."
Last year, 1,000 people participated and the larger-scale event this year may indeed bode well for the Pride Parade's future in Taiwan, yet one attendee took a more jaded and perhaps more realistic view of Taiwan's state of affairs. "Society doesn't have a problem with gay people in the public sphere, but when gays enter the home, when a gay is in their family, that's where they draw the line."
True enough, unlike similar manifestations in New York, San Francisco, or Sydney, one did not catch a glimpse of parents out to support their gay children. But reaching that level of acceptance might be a long-term project, or at least an aspiration for the next Taiwan Pride Parade.
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
By far the most jarring of the new appointments for the incoming administration is that of Tseng Wen-tsan (鄭文燦) to head the Straits Exchange Foundation (SEF). That is a huge demotion for one of the most powerful figures in the Democratic Progressive Party (DPP). Tseng has one of the most impressive resumes in the party. He was very active during the Wild Lily Movement and his generation is now the one taking power. He has served in many of the requisite government, party and elected positions to build out a solid political profile. Elected as mayor of Taoyuan as part of the
Moritz Mieg, 22, lay face down in the rubble, the ground shaking violently beneath him. Boulders crashed down around him, some stones hitting his back. “I just hoped that it would be one big hit and over, because I did not want to be hit nearly to death and then have to slowly die,” the student from Germany tells Taipei Times. MORNING WALK Early on April 3, Mieg set out on a scenic hike through Taroko Gorge in Hualien County (花蓮). It was a fine day for it. Little did he know that the complex intersection of tectonic plates Taiwan sits
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path