There is a fairy tale that tells of two quarreling gods who settle a dispute between them by making works of art out of haystacks. Jenju community
(
Jenju (which means "pearl") in Tungshan Township (
PHOTO COURTESY OF JENJU COMMUNITY DEVELOPMENT ASSOCIATION
The Jenju story begins in the mists of time with disputes arising from competition between two rival local temples, the Chinshing Divine Palace (
"My idea was fairly simple at the time," said Huang, who is in his 30s. "Since the adherents of these two temples used to boycott each other's religious activities, I figured that if I put their worshiping gods side by side, the followers would have to come together and participate in the same event."
This artistic display seemed to defuse the ancient antagonism overnight and now these two painted haystack gods have become landmarks for Jenju. The hay art festival is held from July to September every year and features such crafts as hay painting, hay-pulp masks, hay dolls, hay knitting and more.
"You see, we specialize in hay art from the standpoint of seeking community harmony. Huang's bold move has given his fellow residents a great opportunity to explore something creative in art. This goes far beyond what any farmer could have imagined in the past," said Lee Hou-zine (
One example of how people have benefited practically is the pulp-mask business, where straw is ground into powder and made into masks with a machine. This small enterprise now brings in an income of NT$2 million a year through sales to tourists. Another popular craft is cutting the hay into small sections, which are dyed and then glued onto wood panels to create paintings.
The Jenju community was created in February 1994 in an area that was formally inhabited by one of the 36 Pingpu Kuvalan tribes (
The 2.5km2 community relies primarily on rice and vegetable cultivation and is helped in this respect by the 24km-long Tungshan River which flows through it. A census accounted for 250 people in the area in 1810 and there are now 1,851, with a population increase of 10 percent in recent years, due perhaps to the community's success in providing jobs for its residents.
The river is used for many large-scale international water sport events and one of the most popular cultural activities in Taiwan, the International Children's Folklore and Folkgame Festival (
The Ilan County Government plans to launch a water bus project a few years from now by using solar-powered ferryboats to link Jenju Community, Chingshuei Park and other popular visitor points along the river. Its overarching aim is to set up a national waterfront recreation area to boost local tourism even further.
The Jenju community, however, is just one example of the many independent villages which have adapted to changes in the farming ecomomy. Other examples include Ilan's White Rice Community (
Under the 10-year-old Integrated Community Development Project (
If you do have the chance to visit Jenju, do not miss a pumpkin meal or baked pumpkin pie. Local resident Lee Chi-sen (
Lee, who is in his 60s, is an art-crazy farmer as well. He enjoys making carvings, in the shape of a Chinese dragon or other animals, on the skin of his pumpkins that hang from canopies of leaves in the garden.
There are many untold stories in the country's village communities and the story of one man bringing peace to a village through hay art is just one of them.
Beijing’s ironic, abusive tantrums aimed at Japan since Japanese Prime Minister Sanae Takaichi publicly stated that a Taiwan contingency would be an existential crisis for Japan, have revealed for all the world to see that the People’s Republic of China (PRC) lusts after Okinawa. We all owe Takaichi a debt of thanks for getting the PRC to make that public. The PRC and its netizens, taking their cue from the Chinese Communist Party (CCP), are presenting Okinawa by mirroring the claims about Taiwan. Official PRC propaganda organs began to wax lyrical about Okinawa’s “unsettled status” beginning last month. A Global
Youngdoung Tenzin is living history of modern Tibet. The Chinese government on Dec. 22 last year sanctioned him along with 19 other Canadians who were associated with the Canada Tibet Committee and the Uighur Rights Advocacy Project. A former political chair of the Canadian Tibetan Association of Ontario and community outreach manager for the Canada Tibet Committee, he is now a lecturer and researcher in Environmental Chemistry at the University of Toronto. “I was born into a nomadic Tibetan family in Tibet,” he says. “I came to India in 1999, when I was 11. I even met [His Holiness] the 14th the Dalai
We lay transfixed under our blankets as the silhouettes of manta rays temporarily eclipsed the moon above us, and flickers of shadow at our feet revealed smaller fish darting in and out of the shelter of the sunken ship. Unwilling to close our eyes against this magnificent spectacle, we continued to watch, oohing and aahing, until the darkness and the exhaustion of the day’s events finally caught up with us and we fell into a deep slumber. Falling asleep under 1.5 million gallons of seawater in relative comfort was undoubtedly the highlight of the weekend, but the rest of the tour
Music played in a wedding hall in western Japan as Yurina Noguchi, wearing a white gown and tiara, dabbed away tears, taking in the words of her husband-to-be: an AI-generated persona gazing out from a smartphone screen. “At first, Klaus was just someone to talk with, but we gradually became closer,” said the 32-year-old call center operator, referring to the artificial intelligence persona. “I started to have feelings for Klaus. We started dating and after a while he proposed to me. I accepted, and now we’re a couple.” Many in Japan, the birthplace of anime, have shown extreme devotion to fictional characters and