In these troubled times, Taiwanese know they are different, but they might not always be able to verbalize how different they are. From the Japanese colonial era on, Taiwanese began to gain a unified sense of their difference.
At that time, unlike under the Qing Dynasty’s rule, the Hoklo, Hakka and Aboriginal people realized that they should not let outside rulers play one group against the other. They became united in forging an identity.
Thus, as Taiwan now distances itself from the Martial Law era, propaganda and attempted indoctrination by the Chinese Nationalist Party’s (KMT) one-party state, its citizens feel more free to claim their true identity — Taiwanese. For process, Taiwanese should examine three terms: creolism, syncretism and hybridization.
Taiwan has emerged from the bonds of what some call the forced learning and Stockholm syndrome of its one-party state to become a democracy. Ironically, however, after gaining its present democracy, Taiwan now hears new dissonant controlling overtures from a different nation on the other side of the Taiwan Strait.
Taiwanese hear phrases such as, “We are all Chinese. We are brothers,” from China.
Of course, they are not, and those overtures are always made over gun barrels and missiles. Taiwanese should instead first begin to examine the term “creole states.” Professor and author Benedict Anderson applied this term to people who might share a common language and common descent from another country, but who will fight any oppressors of their country for their freedom.
Those willing to examine history closely will see that Taiwan’s history is full of such experiences and is very different from China’s history. Taiwan’s identity is different from China’s, and Taiwan’s mentality, particularly with its newly achieved democracy, is far different from China’s.
Second, the term creolization was first associated with the field of linguistics, but in the past decades academics have taken it far beyond liguistics and applied it to numerous other fields, including culture and identity. “Creole” is applied to cultures of intrinsically mixed origins, as in the US state of Louisiana or the Caribbean. In this regard, Taiwan, with its indigenous cultures that mixed with Dutch, Spanish, Ming loyalists, Manchu Qing, Japanese and finally the fleeing KMT, fits this bill.
Next, syncretism is often associated with and compared with the usage of creolism. It is used to describe the reconciliation of different systems, such as of religious belief or language, where there are heterogeneous or partial results. One can view Taiwan in much the same way, since it has reconciled the many cultural and religious systems left by its past colonial forces.
The third term, hybrid, is also applied to mixed origins, including those of genetic or language backgrounds. While this term has been used from grains to livestock to automobile engines, I prefer it because it carries the aspect of “hybrid vigor” where there is a resultant increased vigor and/or other superior qualities as a result of the interbreeding. Those who know the resiliency and adaptability of Taiwanese can relate to this.
Whether creole, syncretic or hybrid, Taiwan’s experience and its identity are its own. They are of a land that has seen successive waves of colonization and immigration coming to its shores. The colonist and immigrants have all mixed with its Aboriginal culture to make Taiwan, Taiwan.
To be sure, there are still unresolved elements, such as just retribution for the stolen state assets and transitional justice for all the numerous past political crimes. Nevertheless, identity-wise, Taiwanese have found in democracy the true expression of their creole, syncretic or hybrid nature. Let no other state try to take it away.
Jerome Keating is a writer based in Taipei.
As strategic tensions escalate across the vast Indo-Pacific region, Taiwan has emerged as more than a potential flashpoint. It is the fulcrum upon which the credibility of the evolving American-led strategy of integrated deterrence now rests. How the US and regional powers like Japan respond to Taiwan’s defense, and how credible the deterrent against Chinese aggression proves to be, will profoundly shape the Indo-Pacific security architecture for years to come. A successful defense of Taiwan through strengthened deterrence in the Indo-Pacific would enhance the credibility of the US-led alliance system and underpin America’s global preeminence, while a failure of integrated deterrence would
The Executive Yuan recently revised a page of its Web site on ethnic groups in Taiwan, replacing the term “Han” (漢族) with “the rest of the population.” The page, which was updated on March 24, describes the composition of Taiwan’s registered households as indigenous (2.5 percent), foreign origin (1.2 percent) and the rest of the population (96.2 percent). The change was picked up by a social media user and amplified by local media, sparking heated discussion over the weekend. The pan-blue and pro-China camp called it a politically motivated desinicization attempt to obscure the Han Chinese ethnicity of most Taiwanese.
On Wednesday last week, the Rossiyskaya Gazeta published an article by Chinese President Xi Jinping (習近平) asserting the People’s Republic of China’s (PRC) territorial claim over Taiwan effective 1945, predicated upon instruments such as the 1943 Cairo Declaration and the 1945 Potsdam Proclamation. The article further contended that this de jure and de facto status was subsequently reaffirmed by UN General Assembly Resolution 2758 of 1971. The Ministry of Foreign Affairs promptly issued a statement categorically repudiating these assertions. In addition to the reasons put forward by the ministry, I believe that China’s assertions are open to questions in international
The Legislative Yuan passed an amendment on Friday last week to add four national holidays and make Workers’ Day a national holiday for all sectors — a move referred to as “four plus one.” The Chinese Nationalist Party (KMT) and the Taiwan People’s Party (TPP), who used their combined legislative majority to push the bill through its third reading, claim the holidays were chosen based on their inherent significance and social relevance. However, in passing the amendment, they have stuck to the traditional mindset of taking a holiday just for the sake of it, failing to make good use of
RSS