Ang Lee (
Lee's relationship with the US has been as lengthy as that with Taiwan. He worked on Spike Lee's student short feature Joe's Bed-Stuy Barbershop: We Cut Heads in the early 1980s, before eventually finding financing for features back in Taiwan, including Eat Drink Man Woman, which remains one of modern Taiwanese film's most elegant and delightful entries.
Unlike master director Hou Hsiao-hsien (
But the subtexts of his films are no less challenging, if more subtle, than the politics of his country of birth. Lee has said that in Taiwan he felt like an outsider while growing up, a feeling that followed him to the US. Instead, film is his reality.
In his films, this subtle ache of isolation -- the tenuousness of filial piety, social estrangement and distress and the tensions that arise from competing objects of devotion -- is surely informed by his upbringing and the ethnic disjunctures that seem to have left Lee, a Mainlander, non-plussed about the role of politics in life.
Lee's significant contribution to film culture is his ability to get inside the cultures and characters he depicts and inject them with insight and maturity in a way that transcends stereotypes of Asian or Western film. It is an achievement that few who cross this "boundary" can claim; not even Hong Kong director John Woo (吳宇森), despite all of his intelligence and ferocious energy, has been able to look into the eyes of his characters and draw out such complexity.
All in all, Taiwan cannot claim credit for Lee's success, despite the memorable films he made here. Yet Lee's career is a model for all Taiwanese to follow: Embrace the world and all that it offers.
So there is a lesson in Lee's journey for those who care to consider it: Let Taiwanese shed their provincialism and self-doubt and cultivate individuality, talent and passion rather than meekly subject themselves to the agendas of government and political miscreants.
And let them also find comfort among their limitations and scars: Hulk, Lee's remarkable allegory of child abuse and healing, teaches us that there are times when people with dignity who have been horribly mistreated are allowed to become very, very angry before finding some kind of peace with themselves.
As strategic tensions escalate across the vast Indo-Pacific region, Taiwan has emerged as more than a potential flashpoint. It is the fulcrum upon which the credibility of the evolving American-led strategy of integrated deterrence now rests. How the US and regional powers like Japan respond to Taiwan’s defense, and how credible the deterrent against Chinese aggression proves to be, will profoundly shape the Indo-Pacific security architecture for years to come. A successful defense of Taiwan through strengthened deterrence in the Indo-Pacific would enhance the credibility of the US-led alliance system and underpin America’s global preeminence, while a failure of integrated deterrence would
The Executive Yuan recently revised a page of its Web site on ethnic groups in Taiwan, replacing the term “Han” (漢族) with “the rest of the population.” The page, which was updated on March 24, describes the composition of Taiwan’s registered households as indigenous (2.5 percent), foreign origin (1.2 percent) and the rest of the population (96.2 percent). The change was picked up by a social media user and amplified by local media, sparking heated discussion over the weekend. The pan-blue and pro-China camp called it a politically motivated desinicization attempt to obscure the Han Chinese ethnicity of most Taiwanese.
On Wednesday last week, the Rossiyskaya Gazeta published an article by Chinese President Xi Jinping (習近平) asserting the People’s Republic of China’s (PRC) territorial claim over Taiwan effective 1945, predicated upon instruments such as the 1943 Cairo Declaration and the 1945 Potsdam Proclamation. The article further contended that this de jure and de facto status was subsequently reaffirmed by UN General Assembly Resolution 2758 of 1971. The Ministry of Foreign Affairs promptly issued a statement categorically repudiating these assertions. In addition to the reasons put forward by the ministry, I believe that China’s assertions are open to questions in international
The Legislative Yuan passed an amendment on Friday last week to add four national holidays and make Workers’ Day a national holiday for all sectors — a move referred to as “four plus one.” The Chinese Nationalist Party (KMT) and the Taiwan People’s Party (TPP), who used their combined legislative majority to push the bill through its third reading, claim the holidays were chosen based on their inherent significance and social relevance. However, in passing the amendment, they have stuck to the traditional mindset of taking a holiday just for the sake of it, failing to make good use of