Monday was the 15th anniversary of the late president Chiang Ching-kuo's (蔣經國) death. Apart from members of Chiang's family, many politicians who claim to follow in his path also went to his mausoleum and paid homage to him. Some even knelt on the floor and kowtowed.
Relatively famous politicians -- such as Lien Chan (
Both the pro-unification and pro-independence camps claim to love Taiwan. Some people even try to use "loving Taiwan" to manipulate public opinion, thereby confusing the public and generating a national identity problem -- a source of endless political wrangling today. We therefore must ask the various opposition parties: exactly where do you want to take Taiwan? One country, two systems? Or independent sovereignty?
Soong once defined Taiwan-China relations as "quasi-international" relations. We hope the PFP can tell us what that means exactly. Otherwise, such "creative ambiguity" can be interpreted as a political conspiracy aimed at deceiving the people of Taiwan.
Similarly, can Lien's advocacy of peaceful unification with China lead to peaceful coexistence with China in the future, without the ROC losing its independent sovereignty and without China rejecting it? The KMT continues to fudge its explanations of such key policy points. It has yet to explain them to the people of Taiwan. Without clear explanations, anyone can pay lip service to "loving Taiwan" while selling out the interests of the Taiwanese people.
Many people in Taiwan remember Chiang for his efforts in trying to develop the country, which caused the economy to soar, thereby creating an enviable economic miracle. However, Taiwan under Chiang Ching-kuo was still overshadowed by the White Terror. Many people fighting for democracy and human rights suffered great harm. Chiang assumed the presidency in 1978. The Kaohsiung Incident and the murder of former DPP chairman Lin I-hsiung's (
Fortunately, Chiang tacitly allowed the establishment of a local political party two years before his death in 1988, thereby allowing Taiwan to move toward democracy. At the same time, he said he was "also a Taiwanese" and vowed not to let anyone from the Chiang family succeed him. He tried to alleviate alienation between mainlanders and local Taiwanese by appointing Taiwanese to official positions. Chiang's political moves in his later years show that he had come to understand the will of the Taiwanese people to become their own masters. He set an example himself to encourage mainlanders to identify with Taiwan and join hands to create a future for Taiwan.
What's worth remembering about Chiang is his grand political awakening in the last two years of his life. We cannot overlook historical reality and blindly worship him. Otherwise, this absurdity would be comparable to the Chinese people worshipping Mao Zedong (
As strategic tensions escalate across the vast Indo-Pacific region, Taiwan has emerged as more than a potential flashpoint. It is the fulcrum upon which the credibility of the evolving American-led strategy of integrated deterrence now rests. How the US and regional powers like Japan respond to Taiwan’s defense, and how credible the deterrent against Chinese aggression proves to be, will profoundly shape the Indo-Pacific security architecture for years to come. A successful defense of Taiwan through strengthened deterrence in the Indo-Pacific would enhance the credibility of the US-led alliance system and underpin America’s global preeminence, while a failure of integrated deterrence would
The Executive Yuan recently revised a page of its Web site on ethnic groups in Taiwan, replacing the term “Han” (漢族) with “the rest of the population.” The page, which was updated on March 24, describes the composition of Taiwan’s registered households as indigenous (2.5 percent), foreign origin (1.2 percent) and the rest of the population (96.2 percent). The change was picked up by a social media user and amplified by local media, sparking heated discussion over the weekend. The pan-blue and pro-China camp called it a politically motivated desinicization attempt to obscure the Han Chinese ethnicity of most Taiwanese.
On Wednesday last week, the Rossiyskaya Gazeta published an article by Chinese President Xi Jinping (習近平) asserting the People’s Republic of China’s (PRC) territorial claim over Taiwan effective 1945, predicated upon instruments such as the 1943 Cairo Declaration and the 1945 Potsdam Proclamation. The article further contended that this de jure and de facto status was subsequently reaffirmed by UN General Assembly Resolution 2758 of 1971. The Ministry of Foreign Affairs promptly issued a statement categorically repudiating these assertions. In addition to the reasons put forward by the ministry, I believe that China’s assertions are open to questions in international
The Legislative Yuan passed an amendment on Friday last week to add four national holidays and make Workers’ Day a national holiday for all sectors — a move referred to as “four plus one.” The Chinese Nationalist Party (KMT) and the Taiwan People’s Party (TPP), who used their combined legislative majority to push the bill through its third reading, claim the holidays were chosen based on their inherent significance and social relevance. However, in passing the amendment, they have stuck to the traditional mindset of taking a holiday just for the sake of it, failing to make good use of
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