Seventy-five years ago, a ship landed at Tilbury Dock near London carrying more than 800 passengers from the Caribbean to new lives in the UK.
The arrival of the Empire Windrush on June 22, 1948, became a symbol of the post-war migration that transformed the UK and its culture.
The term “Windrush generation” has come to stand for hundreds of thousands of people who arrived in the UK from the late 1940s to the early 1970s, especially those from former British colonies in the Caribbean.
Photo: AP
Windrush Day was marked yesterday with scores of community and official events, including a reception hosted by King Charles III.
Charles commissioned portraits of 10 Windrush passengers for the royal collection as a reflection of “the immeasurable difference that they, their children and their grandchildren have made to this country.”
There was also to be a national church service, a Windrush flag flying over parliament and a set of commemorative stamps from the Royal Mail.
Behind the anniversary celebrations lies a complex story that is still unfolding.
The Empire Windrush carried people from Jamaica, Trinidad and other Caribbean islands who were invited by the British government to help rebuild the war-shattered UK.
Many had fought against the Nazis in World War II. They went to the UK to work as nurses, railway workers and in other key jobs.
Many settled in working-class neighborhoods, including the Brixton and Notting Hill areas of London. The new arrivals were welcomed by some, but faced widespread discrimination in employment and housing.
In 1958, racially motivated attacks on black residents in Notting Hill sparked days of violent demonstrations.
The Notting Hill Carnival — now one of Europe’s biggest street parties — was founded soon after to celebrate Caribbean culture and to bring communities together.
A decade later, then-British secretary of state for health and social care Enoch Powell made an infamous speech predicting “rivers of blood” as a result of mass immigration.
The speech sparked a surge of resistance by Britons of color.
Members of the Windrush generation and their descendants, from the Caribbean and other parts of the former British Empire, have had a colossal impact on British culture.
People such as poet Linton Kwesi Johnson, DJ Don Letts and members of ska bands like the Specials fused Caribbean musical influences and urban youth rebellion in the 1970s and 1980s.
Their influence developed new styles of music including grime, a distinctly London form of rap.
In other art forms, major figures include Turner Prize-winning artist Chris Ofili; 12 Years a Slave filmmaker Steve McQueen; and writers Andrea Levy, Bernardine Evaristo and Nobel literature laureate Abdulrazak Gurnah.
Commonwealth immigrants who came to the UK before 1973 had an automatic right to settle in the UK.
However, decades later, thousands fell victim to the Conservative government’s aim of making the UK a “hostile environment” for illegal immigration.
In 2018, British news outlets revealed that people who had lived legally in the UK for decades had been denied housing, jobs or medical treatment because they could not prove their status.
Many documents, including passenger cards from the Empire Windrush, had been destroyed by authorities.
Dozens were detained or deported to countries they had not visited for decades.
After an outcry, the British government apologized to the Windrush generation, set up a commission to investigate what went wrong and established a compensation program.
Windrush today has multiple meanings.
Onyekachi Wambu, editor of Empire Windrush, an anthology of black British writing, said it was not until several decades after 1948 that the word “Windrush” began to mean “something bigger than the people who came on the ship.”
“We began to talk about ‘Windrush’ and it became kind of institutionalized,” he said at a panel discussion. “There is now also an element of it that means scandal and betrayal.”
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