In 2017, Chuang Ying-chih (莊?智) emerged onto the Taipei art scene with A Topographical Tale of Ximending, a photo series that documented marginalized communities living in Taipei’s Wanhua District (萬華).
The artworks won a number of awards including the Special Jury Award at the 2017 Young Art Taipei Contemporary Art Fair.
This month, she’s back with an equally stirring photo series A Time to Scatter Stones, which is currently on view at 1839 Contemporary Art Gallery (1839當代).
Photo courtesy of Chuang Ying-chih
As with her previous work, Chuang continues to study unique worlds. This time, however, she’s not capturing the “emotions of fading subcultures” but a sense of “waiting” in the St. Joseph Garden (頤福園), a residential care facility in New Taipei City (新北市) that is home to 10 priests at any given time, most of who are 90 years old, have lived in Taiwan for decades and have chosen to remain here “for the final chapters of their lives,” she tells the Taipei Times.
The images captured over a period of two years (2018-2020) reveal a strange and pious world where priests of the Society of Jesus originally from far-flung places such as Canada, France and Latin America live out their last days in quiet isolation.
THE LIVES OF OTHERS
Photo courtesy of Chuang Ying-chih
Chuang encountered photography while studying for a PhD in the US, but it was only after some professors invited her to join a group project documenting the fading culture of East Palo Alto — a city between San Francisco and San Jose that was being gentrified — that Chuang discovered the medium’s power.
“The area was mostly blue collar and multicultural but commercial interests were moving in,” she says.
The documentary project has inspired her artwork since.
Photo courtesy of Chuang Ying-chih
Back in Taiwan, Chuang says she was too busy to commit to the life of an artist, but eventually wound up taking classes at National Taiwan University of Arts (國立臺灣藝術大學), where students were asked to make a community photo project.
Channeling her experience in the US, Chuang set out to Taipei’s Ximending in search of inspiration.
“I entered the private spaces of different subculture groups — gay saunas, massage houses and karaoke bars.”
Photo: Thomas Bird, Taipei Times
The images reveal lives lived in the shadows — the places inhabited by those on the very edge of society.
“I think that’s when I started to take art seriously,” she says.
STAGE OF LIFE EXPERIENCE
Photo courtesy of Chuang Ying-chih
Having established herself as a photographer with an eye for left-of-field concerns, Chuang next found inspiration at St. Christopher’s Church (聖多福天主堂).
Chuang says that her work at Taipei Medical University requires a lot of walking around Taipei, and that’s how she met a nun for the church, who would later invite her to take photos of where the nuns lived.
From there, the they introduced Chuang to the priest’s retirement center.
“They said it was a unique place.”
As with Ximending, Chuang discovered in St. Joseph Garden a world obscured from the mainstream gaze.
She then “embedded” herself in their world and would frequently visit “to help them if they had some rituals or holidays,” all the while, taking pictures.
The images reveal a curious blend of east and west — a religious effigy in a banyan tree; Christmas lights decorating a classical ink painting.
At the same time, Chuang’s father was suffering from dementia. She began to see her family circumstance mirrored in what she was witnessing in the care home.
“It’s a stage of life experience,” she says of the final phase of the human experience she sought to capture.
She said that during the two years she photographed there, many priests passed away, while she was going through many personal changes.
“I felt like I was in a state of dissociation, mentally, physically and socially,” she says. “These photographs are the recollection of the time the priests and I spent together in waiting.”
June 9 to June 15 A photo of two men riding trendy high-wheel Penny-Farthing bicycles past a Qing Dynasty gate aptly captures the essence of Taipei in 1897 — a newly colonized city on the cusp of great change. The Japanese began making significant modifications to the cityscape in 1899, tearing down Qing-era structures, widening boulevards and installing Western-style infrastructure and buildings. The photographer, Minosuke Imamura, only spent a year in Taiwan as a cartographer for the governor-general’s office, but he left behind a treasure trove of 130 images showing life at the onset of Japanese rule, spanning July 1897 to
In an interview posted online by United Daily News (UDN) on May 26, current Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) was asked about Taichung Mayor Lu Shiow-yen (盧秀燕) replacing him as party chair. Though not yet officially running, by the customs of Taiwan politics, Lu has been signalling she is both running for party chair and to be the party’s 2028 presidential candidate. She told an international media outlet that she was considering a run. She also gave a speech in Keelung on national priorities and foreign affairs. For details, see the May 23 edition of this column,
At Computex 2025, Nvidia CEO Jensen Huang (黃仁勳) urged the government to subsidize AI. “All schools in Taiwan must integrate AI into their curricula,” he declared. A few months earlier, he said, “If I were a student today, I’d immediately start using tools like ChatGPT, Gemini Pro and Grok to learn, write and accelerate my thinking.” Huang sees the AI-bullet train leaving the station. And as one of its drivers, he’s worried about youth not getting on board — bad for their careers, and bad for his workforce. As a semiconductor supply-chain powerhouse and AI hub wannabe, Taiwan is seeing
Jade Mountain (玉山) — Taiwan’s highest peak — is the ultimate goal for those attempting a through-hike of the Mountains to Sea National Greenway (山海圳國家綠道), and that’s precisely where we’re headed in this final installment of a quartet of articles covering the Greenway. Picking up the trail at the Tsou tribal villages of Dabang and Tefuye, it’s worth stocking up on provisions before setting off, since — aside from the scant offerings available on the mountain’s Dongpu Lodge (東埔山莊) and Paiyun Lodge’s (排雲山莊) meal service — there’s nowhere to get food from here on out. TEFUYE HISTORIC TRAIL The journey recommences with