The crowd roars in the tightly packed room as the broad-shouldered, tattooed men stop pummeling a young recruit and smother him with hugs — completing his initiation into one of Thailand’s “Chicano” gangs.
For the tight-knit group of friends, the ritual embodies a concept of a Mexican-American Chicano culture increasingly embraced in Asia, with sounds, styles and swagger from the US finding a home first in Japan, and now Thailand.
Dressed in baggy T-shirts and jeans, with bandanas and wraparound sunglasses only partially obscuring their intricate tattoos, Thais can now be seen on Bangkok’s sweaty streets celebrating a fusion of their own and Chicano culture each weekend.
Photo: AFP
But while the Chicano movement in the US began as a political and social force aimed at battling oppression, its Thai interpretation is focused more on its aesthetics.
“I just want to combine a Thai touch with the Chicano style to make this lifestyle simple and accessible,” explained gang leader Chalakorn “Leng” Arttanasiri, dismounting from his Harley Davidson.
Dragging on a smoke, the 40-year-old — who has images of the Virgin Mary, a Mayan goddess and much of “The Godfather” cast tattooed across his body — said his “Barbarian Has a Gun 13” group celebrates Chicano clothing and tattoos.
Photo: AFP
Its members say they are drawing on shared blue-collar values to create a blended “Thaino” culture, leaving their Chicano selves behind during the working week.
“On normal days, we dress like normal people,” Leng said, “but on the day of the gathering like this, we need to have options for our clothing so that we could look sharp and rock the same style as the others.”
A former drug-dealer, he grew up in a slum and served time but turned his life around running a business importing Chicano clothes, which prompted him to create a group to celebrate the culture.
But he has no time for the violence often associated with Chicanos by Hollywood — despite the tough initiation.
“It’s just a way to test their will,” he explained of the 13-second ordeal recruits endure to join his group.
“We can’t go around beating up other gangs to show our superiority,” he said. “We live in peace because we’re in a Buddhist-based city. We’re in Thailand.”
‘LAW-ABIDING CITIZENS’
“We’re law-abiding citizens who just love the Chicano subculture,” said Pongtep Singto, a lowrider car aficionado.
The 32-year-old was drawn to the scene’s low-slung, streamlined cars, collecting and customising the vehicles, and eventually building his own.
“Everybody has an honest career. Some of them may have tattoos all over their bodies but they’re all good people,” he added.
At a recent gathering, heavily tattooed men happily chatted as their children played in the background.
Among them was new recruit Chaiya Nob, who explained how gang “seniors” — only 13 of whom are permitted to have the group’s name dramatically emblazoned across their bellies — assessed him before he was allowed to join.
“Dressing like this doesn’t mean we have to act all macho, act like gangsters, and do illegal stuff,” the 31-year-old said.
“We have to do good and be respectable citizens. Our clothing choices may not be appropriate but our attitude is approachable,” he added with a grin.
Ultimately, the gang is about celebrating Chicano subculture together. As Leng puts it: “We’re family.”
The US war on Iran has illuminated the deep interdependence of Asia on flows of oil and related items as raw materials that become the basis of modern human civilization. Australians and New Zealanders had a wake up call. The crisis also emphasizes how the Philippines is a swatch of islands linked by jet fuel. These revelations have deep implications for an invasion of Taiwan. Much of the commentary on the Taiwan scenario has looked at the disruptions to world trade, which will be in the trillions. However, the Iran war offers additional specific lessons for a Taiwan scenario. An insightful
The problem with Marx’s famous remark that history repeats itself, first as tragedy, the second time as farce, is that the first time is usually farce as well. This week Chinese Nationalist Party (KMT) Chair Cheng Li-wun (鄭麗文) made a pilgrimage to the People’s Republic of China (PRC) “to confer, converse and otherwise hob-nob” with Chinese Communist Party (CCP) officials. The visit was an instant international media hit, with major media reporting almost entirely shorn of context. “Taiwan’s main opposition leader landed in China Tuesday for a rare visit aimed at cross-strait ‘peace’”, crowed Agence-France Presse (AFP) from Shanghai. Rare!
April 6 to April 13 Few expected a Japanese manga adaptation featuring four tall, long-haired heartthrobs and a plucky heroine to transform Taiwan’s television industry. But Meteor Garden (流星花園) took the nation by storm after premiering on April 12, 2001, single-handedly creating the “idol drama” (偶像劇) craze that captivated young viewers across Asia. The show was so successful that Japan produced its own remake in 2005, followed by South Korea, China and Thailand. Other channels quickly followed suit, with more than 50 such shows appearing over the following two years. Departing from the melodramatic
Sunflower movement superstar Lin Fei-fan (林飛帆) once quipped that the Democratic Progressive Party (DPP) could nominate a watermelon to run for Tainan mayor and win. Conversely, the DPP could run a living saint for mayor in Taipei and still lose. In 2022, the DPP ran with the closest thing to a living saint they could find: former Minister of Health and Welfare Chen Shih-chung (陳時中). During the pandemic, his polling was astronomically high, with the approval of his performance reaching as high as 91 percent in one TVBS poll. He was such a phenomenon that people printed out pop-up cartoon