Smith, the bisexual Southern California college student whose misadventures — some possibly in his own head, many in other people’s beds — are at the center of Kaboom, is a cinema studies major. This fact in itself may not be enough to establish him as an alter ego for the director, Gregg Araki, but it does allow Araki to offer some hints about what he is up to in this chaotic, trifling, oddly likable film.
At one point Araki’s super-bright color scheme gives way to flickering black-and-white images culled from the early, silent, aggressively surrealist work of Luis Bunuel. Bunuel’s insight in L’Age d’Or and Un Chien Andalou — independently repeated a few years later by Leo McCarey in the Marx Brothers vehicle Duck Soup — was that the syntax of film could make the incongruous appear coherent. An illusion of continuity is produced that can turn nonsense into sense, even as the medium’s compression and fracturing of time can have the opposite effect.
And Araki works the logic both ways. Kaboom is both crazily disjunctive and smooth, jumping from polymorphous sex comedy to murder mystery to paranoid apocalyptic science fiction freak-out, with nimble nonchalance and up-to-the-minute pop music cues. As Smith (Thomas Dekker) and his best friend, Stella (Haley Bennett), trade sarcastic banter and exercise their late-adolescent libidos, weird things start to happen. Strangers whom Smith has seen in dreams show up at parties. Shadowy figures in animal masks commit grotesque acts of violence that leave behind no evidence. Stella’s lover, Lorelei (Roxane Mesquida), turns out to have supernatural powers, which come in handy during sex but turn scary once Stella tries to cool things down a little.
Photo courtesy of CatchPlay
So there is the stalker-witch-lesbian spoke of the narrative, which ultimately joins — haphazardly and almost facetiously, true to the movie’s governing spirit — a bunch of others. Smith lusts after his roommate Thor (Chris Zylka), a hunky, blond, clothing-optional surfer who is avowedly heterosexual but whose behavior illustrates the axiom that “straight guys are gayer than gay guys.” This wisdom is offered by London (Juno Temple), a pixieish adventuress who becomes Smith’s frequent bedfellow and might almost be mistaken, if Kaboom allowed such conventional terms, for his girlfriend.
Smith is also picked up by a stud on the beach, courted by a sweet nerd named Oliver, and more and more obsessed with his strange visions. To say that the various loose ends are gathered up in the end is accurate enough, but really beside the point. Araki is not trying to harmonize the disparate elements of campus soap opera, soft-porn farce, serial-killer thriller and (what was it again?) apocalyptic science fiction freak-out, but rather to shake them all together until they explode.
Several characters say they feel the world is coming to an end, a signal that the movie is accelerating toward its own conclusion. Which raises, in the viewer’s mind, the usual question: bang or whimper? A little of both, really, but mostly a hollow pop, like a Champagne bottle party favor filled with confetti. And this, too, is part of the point. It would be silly to fault Kaboom for being shallow or unserious; its whole mode of being is profoundly anti-serious, playfully assaulting any form of earnestness other than Smith’s emo melancholy.
But there is also a peculiar undercurrent of nostalgia. In the 1990s Araki made his reputation on a series of films that pushed sexual freedom and youthful rebellion to the point of nihilism. Their titles — The Living End, The Doom Generation, Nowhere and Totally Fucked Up — evoke the basic attitude, if not the full measure, of Araki’s furious wit. Kaboom, following the somber, beautiful drama of Mysterious Skin and the relaxed goofiness of Smiley Face, represents the director’s desire to get back in touch with his old, bad boy self.
Who wouldn’t want to? Then again, who can? Kaboom has some of the passionate awkwardness of a punk-band reunion tour. But there is something forced and inauthentic about the way the film throws itself at its characters, a bunch of smart, randy, uninhibited kids who frolic like rabbits and talk like junior semioticians. Those kids are all right — and cute as can be — but what about the guy with the camera who’s always following them around? Is he the too-hip junior professor, or another sad, aging graduate student checking the mirror to reassure himself that he’s really still young, and still cool?
This is the year that the demographic crisis will begin to impact people’s lives. This will create pressures on treatment and hiring of foreigners. Regardless of whatever technological breakthroughs happen, the real value will come from digesting and productively applying existing technologies in new and creative ways. INTRODUCING BASIC SERVICES BREAKDOWNS At some point soon, we will begin to witness a breakdown in basic services. Initially, it will be limited and sporadic, but the frequency and newsworthiness of the incidents will only continue to accelerate dramatically in the coming years. Here in central Taiwan, many basic services are severely understaffed, and
Jan. 5 to Jan. 11 Of the more than 3,000km of sugar railway that once criss-crossed central and southern Taiwan, just 16.1km remain in operation today. By the time Dafydd Fell began photographing the network in earnest in 1994, it was already well past its heyday. The system had been significantly cut back, leaving behind abandoned stations, rusting rolling stock and crumbling facilities. This reduction continued during the five years of his documentation, adding urgency to his task. As passenger services had already ceased by then, Fell had to wait for the sugarcane harvest season each year, which typically ran from
It is a soulful folk song, filled with feeling and history: A love-stricken young man tells God about his hopes and dreams of happiness. Generations of Uighurs, the Turkic ethnic minority in China’s Xinjiang region, have played it at parties and weddings. But today, if they download it, play it or share it online, they risk ending up in prison. Besh pede, a popular Uighur folk ballad, is among dozens of Uighur-language songs that have been deemed “problematic” by Xinjiang authorities, according to a recording of a meeting held by police and other local officials in the historic city of Kashgar in
The People’s Republic of China (PRC) was out in force in the Taiwan Strait this week, threatening Taiwan with live-fire exercises, aircraft incursions and tedious claims to ownership. The reaction to the PRC’s blockade and decapitation strike exercises offer numerous lessons, if only we are willing to be taught. Reading the commentary on PRC behavior is like reading Bible interpretation across a range of Christian denominations: the text is recast to mean what the interpreter wants it to mean. Many PRC believers contended that the drills, obviously scheduled in advance, were aimed at the recent arms offer to Taiwan by the