While growing up in the US, Tony Coolidge (陳華友) was told very little about his Taiwanese mother’s background.
“She went through great pains to bring us up American, to keep us speaking English so we could succeed, so we could adapt and fit in,” he says.
After his mother’s death from cancer in 1994, Coolidge visited Taiwan to reconnect with her relatives — and made a life-changing discovery. On a trip to his mom’s hometown of Wulai (烏來) in New Taipei City, Coolidge found out that she was a member of the Atayal tribe. Up to that point, he had never even heard of Taiwanese Aboriginals.
Photo Courtesy of Voices in the Clouds
Coolidge’s quest to find out more about his family’s Aboriginal background — and why it had been hidden from him — is the subject of Voices in the Clouds (眾族同聲), a documentary by director Aaron Hose. Released last year, the film will be shown with Chinese subtitles for the first time at the Urban Nomad Festival’s closing night on Sunday, followed by a question-and-answer session with Coolidge.
Coolidge recalls that on his trip, the topic of his family’s background did not come up until he questioned his aunt about the Aboriginal art he saw on the streets of Wulai.
“I thought, ‘What were Native Americans doing here?’ That’s what it looked like to me,” Coolidge told the Taipei Times on Tuesday. “And then she told me, ‘No, that’s our tribe.’ I thought, ‘Our tribe? Atayal?’ I was surprised, shocked.”
Photo Courtesy of Voices in the Clouds
Back home, Coolidge started researching the tribal group’s history. A magazine article he wrote about his trip caught the attention of filmmaker Aaron Hose.
“The fact that while he was visiting Wulai, he discovered that his entire family are descendants of the Atayal tribe, this blew me away,” Hose wrote in an e-mail. “Like Tony, I, too, was surprised that he hadn’t ever heard about it from his mother.”
In late 2005, Hose and his filmmaking team followed Coolidge and his brother Steven on a return trip to Taiwan. Voices is a moving account of Coolidge’s journey to learn more about his ethnic identity. At the same time, it casts a light on the persecution suffered by Taiwanese Aboriginal tribes.
As he found out more about the challenges faced by Aborigines, Coolidge began to understand why his mother never talked about her background. In the film, one Aboriginal elder recalls having to take on different identities in succession: tribal, Japanese, Chinese and Taiwanese. A father describes how classmates labeled his young son a “barbarian.”
“When I first went, it was very evident that there was not a lot of pride about the culture,” Coolidge says. “To me, it was a total avoidance of that culture, in my own family and my relatives. Throughout Taiwan, I got the sense that there wasn’t a positive attitude toward indigenous cultures or people.”
The son of an American GI who left his mother before his birth, Coolidge was born in Taiwan but immigrated to the US when he was a small boy. He grew up on military bases around the world with his mother, stepfather and three younger siblings.
Though she kept her ethnicity hidden from him, Coolidge knew his mother missed Taiwan and dreamed of returning before she was diagnosed with cancer. In a poignant scene, Coolidge recalls a time when he tried to ease his ailing mother’s homesickness by taking her to a Florida amusement park called Splendid China.
Two years later, after she passed away, Coolidge made his first trip to Taiwan as an adult. “After she died, my quest was not about discovering her culture, but about going and reconnecting with her family and bringing back her spirit in a way,” Coolidge says. “Only I discovered something totally unexpected.”
Coolidge says he can relate to the bigotry faced by his Atayal relatives because of the discrimination he experienced as an Asian American. In the American south, his mother and stepfather were viewed negatively for being a mixed-race couple; at school, his classmates taunted him with fake kung fu moves and “ching chong” noises.
“I can’t say I fully understand what my mother went through, but I understand what discrimination was like,” Coolidge says. “It gave me an understanding of why she did what she did to fit in with mainstream culture.”
Despite language and cultural barriers, Coolidge says he has always felt welcomed in Taiwan. He now lives in Tainan with his wife, Shu-min Hsu Coolidge (徐淑敏), and their three children.
In the film, Shu-min is candid about the misconceptions she had about Taiwanese Aborigines before accompanying her husband on his journey of discovery. Voices in the Clouds was made for American audiences, but Coolidge and Hose hope it will give Taiwanese people a chance to reflect on their country’s complex, multi-layered ethnic heritage.
Hose says that when the film was screened at US film festivals, several Taiwanese-born audience members told him that they, like Coolidge, were surprised to find out about their home country’s Aboriginal tribes.
“I figured, ‘How are we ever going to help preserve a dying culture if people from their own country don’t even know the culture exists?’” Hose said. “Raising awareness is the first step on a long road toward preservation.”
“It’s from having a strong sense of belonging that you have a foundation to move forward in your life,” Coolidge added.
March 27 to April 2 After placing fifth in the 1964 Miss Universe pageant in Miami, “Miss China” Yu Yi (于儀) toured the US to great fanfare. The Chinese community in San Francisco called her the “pride of the Republic of China (ROC),” and she even received the key to New York City. Taiwan’s Miss China pageant produced three winners that year who performed on the international stage. Lin Su-hsin (林素幸), the second Taiwan-born Miss China, did even better, claiming third place in London’s Miss World. She says she was elated to see
Last week, the huge news broke that the Chinese Nationalist Party (KMT) would not host an open primary for its presidential nominee, but instead pick a candidate through a committee process. KMT Chairman Eric Chu (朱立倫) sent forth a few polite meaningless words about party unity in making the announcement. There’s great commentary on this momentous move, so I will say only that for those of you who think the KMT will “never be that dumb,” I have three words for you: Hung Hsiu-chu (洪秀柱), the unelectable candidate the party chose for the 2016 presidential race. Criticism of the Democratic Progressive
Pingtung County was home to many of Taiwan’s earliest Hakka immigrants. Jiadong Township (佳冬鄉), now little more than a small rural outpost along the road to Kenting with a slowly dwindling population and a local economy supported mainly by aquaculture, was once a thriving Hakka stronghold. Evidence of the residents’ strong family ties, self-reliance and, in some cases, keen business sense, still remains. At the time of the Japanese takeover in 1895, it was still an important enough center that the incoming colonists sent a special military mission to capture it. Nowadays, much has been done to preserve the cultural
The opportunity that brought Ming Turner (陳明惠) back to Taiwan a decade ago had an environmental theme, but since then, she admits, paying attention to environmental issues “hasn’t really been my thing.” Turner, who attended graduate school in the UK, initially returned to curate an event in Kaohsiung’s Cijin District (旗津), not far from where she grew up. Some years after she and her husband decided they’d stay in Taiwan, they moved to Tainan’s Annan District (安南) with their two young children. Turner is now an associate professor in the Institute of Creative Industries Design and director of visual and performance